When they made every firstborn pass through the fire, I defiled them through their gifts in order to devastate them so they would know that I am Yahweh.

And I was looking for a man among them who would make up the wall and take his station in the broken place before me for the land, so that I might not send destruction on it: but there was no one.

But they went in to her as they would go in to a harlot. Thus they went in to Oholah and to Oholibah, the lewd women.

In order to stir up wrath and take vengeance,
I have put her blood on the bare rock,
so that it would not be covered.

Because of the indecency of your uncleanness—
since I tried to purify you,
but you would not be purified from your uncleanness—
you will not be pure again
until I have satisfied My wrath on you.

‘Speak to the house of Israel, “Thus says the Lord God, ‘Behold, I will profane My sanctuary, the pride of your strength, the desire of your eyes, and the delight of your soul; and your sons and your daughters whom you have left behind [in Jerusalem] will fall by the sword.

I determined to hand it over to a ruler of nations; he would surely deal with it. I banished it because of its wickedness.

This happened so that no trees planted beside water would become great in height and set their tops among the clouds, and so that no other well-watered trees would reach them in height. For they have all been consigned to death, to the underworld, among the people who descend to the Pit.

He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning, he would have delivered his soul.

"As certainly as I'm alive and living, my sheep have truly become victims, food for all of the wild animals because there are no shepherds. My shepherds did not go searching for my flock. Instead, the shepherds fed themselves, and my flock they would not feed!'

therefore prophesy and say, ‘Thus says the Lord God, “For good reason they have made you desolate and crushed you from every side, that you would become a possession of the rest of the nations and you have been taken up in the talk and the whispering of the people.”’”

When the descendants of your people ask you, "Would you please explain to us what you mean by this?'

Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, who prophesied in those days many years, that I would bring thee against them?

And it shall come to pass in that day. that I will give to Gog a place of memorial for burial in Israel even the valley of them that pass through east of the sea, And it shall be enough to keep back them who would pass through,- and they shall bury there. Gog and all his multitude, and shall call it. Ge-hamon-gog. That is "The valley of the multitude of Gog."

The four tables for the burnt offering were of carved stone, 32 inches long, 32 inches wide, and 21 inches high. They would put the instruments which they used to slaughter the burnt offering and the sacrifice on them.

The side rooms were arranged one above another in three stories of 30 rooms each. There were ledges on the wall of the temple all around to serve as supports for the side rooms, so that the supports would not be in the temple wall itself.

The side rooms surrounding the temple widened at each successive story, for the structure surrounding the temple went up by stages. This was the reason for the temple’s broadness as it rose. And so, one would go up from the lowest story to the highest by means of the middle one.

Then said he unto me, Son of man This is the place of my throne and the place of the soles of my feet where I would dwell in the midst of the sons of Israel to times age-abiding,- But the house of Israel must, no more defile my holy Name. They, nor their kings by their unchastity, and by the carcases of their kings in their high places,

Because they ministered to the house of Israel before their idols and became a sinful stumbling block to them, therefore I swore an oath against them”—this is the declaration of the Lord God—“that they would bear the consequences of their sin.

And when the prince would offer as a free- will offering, an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just a. he would offer on the sabbath day,- and when he shall go forth, then shall one shut the gate after he hath gone forth.

Thus saith My Lord Yahweh, When the prince would bestow gift upon any one of his sons his own inheritance, shall it be, for his sons, shall it remain, - their possession, shall it be by way of inheritance.

But when he would bestow a gift out of his inheritance on any one of his servants,, it shall remain his unto the year of liberation, then shall it return to the prince, - surely it is the inheritance of his sons theirs shall it remain.

When he had measured out another 1,000 cubits, the water had become deep enough that I wasn't able to ford it. Instead, I would have had to swim through it.

The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service.

But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

And the ruler of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths that are of your own age? So ye would endanger my head

And at the end of the days that the king had said he would bring them in, the chief of the eunuchs brought them in before Nebuchadnezzar.

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

Then Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

"[As for you], king, your thoughts on your bed {turned to} what [it was] that would be {in the future}, and the revealer of mysteries has made known to you what that would be.

Then spake Nebuchadnezzar, and said, "Blessed be the God of Shadrach, Meshach, and Abednego: which hath sent his angel, and defended his servants that put their trust in him: that have altered the king's commandment, and jeopardized their bodies thereupon, rather than they would serve or worship any other god except their own God only.

So I gave an order to bring in all of the advisors of Babylon so they would tell me the interpretation of the dream.

Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

The king called out loudly to summon the astrologers, wise men, and diviners. The king proclaimed to the wise men of Babylon that anyone who could read this inscription and disclose its interpretation would be clothed in purple and have a golden collar placed on his neck and be third ruler in the kingdom.

And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

Then Belshazzar commanded, and they clothed Daniel [with] purple and [placed] a necklace of gold around his neck, and they made a proclamation concerning him that he would be [the] third ruler [in authority] in the kingdom.

It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom,

and over them three administrators, including Daniel. These satraps would be accountable to them so that the king would not be defrauded.

When Daniel learned that the written document had been signed, he went to an upstairs room in his house that had windows opened facing Jerusalem. Three times a day he would kneel down, pray, and give thanks to his God, just as he had previously done.

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

When the king heard these words, he was sore grieved, and would have excused Daniel, to deliver him, and put off the matter until the sun went down, to the intent that he might save him.

And a stone was brought and it was put on the entrance of the pit, and the king sealed it with his signet [ring] and with the signet [rings] of his lords, so that nothing would be changed concerning Daniel.

And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.

I came near to one of those who were waiting there, questioning him about what all this was. And he said to me that he would make clear to me the sense of these things.

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land.

Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.

Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.

Then in my hearing the man clothed in linen, who was over the river, lifting up his right hand and his left hand to heaven, took an oath by him who is living for ever that it would be a time, times, and a half; and when the power of the crusher of the holy people comes to an end, all these things will be ended.

Then she conceived again and gave birth to a daughter. And the Lord said to him, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them.

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

When I would heal Israel, then the iniquity of Ephraim is discovered, and the wickedness of Samaria: for they practise falsehood; and the thief entereth in, and the troop of robbers assaileth without.

Woe unto them! for they have wandered from me; destruction unto them! for they have transgressed against me. And I would redeem them; but they speak lies against me.

They would return - not to him who is on high! They have become like a deceitful bow, their rulers, shall fall by the sword, for the rage of their tongue, this, shall be their derision in the land of Egypt.

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; should it sprout, it would yield no meal; if so be it yield, strangers shall swallow it up.

Though I were to write out for him
ten thousand points of My instruction,
they would be regarded as something strange.

"Don't celebrate, Israel, like other nations would rejoice, because you left your God by committing fornication, loving the profit you gained on all of the threshing floors.

From now on they will say, "We have no king, because we did not fear the LORD and what would a king do for us?'

I learned Ephraim to go, and bare them in mine arms, but they regarded not me that would have helped them.

that they should not go again into Egypt. And now is Assyria their king: for they would not turn unto me.

And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.

that they may be scattered away from Egypt, as men scare birds: and frayed away, as doves used to be, from the Assyrians' land: and that because I would have them tarry at home, sayeth the LORD.

Ephraim, feedeth on wind, and pursueth the east wind, all the day, falsehood and force, doth he magnify, - and, a covenant with Assyria, would they solemnize, and, oil into Egypt, must be borne along.

And Ephraim said, “Surely I have become rich,
I have found wealth for myself;
In all my labors they will find in me
No iniquity, which would be sin.”

I will attack them
like a bear robbed of her cubs
and tear open the rib cage over their hearts.
I will devour them there like a lioness,
like a wild beast that would rip them open.

Moreover also, what have, ye, to do with me, O Tyre and Zidon, and all the circuit of Palestine? A recompense, are ye paying back unto me? But, though ye should make a recompense unto me, swiftly, speedily, would I return your recompense upon your own head.

"Thus sayeth the LORD, 'For three and four wickednesses of Judah, I will not spare him: because he hath cast aside the law of the LORD, and not kept his commandments: For why? They would needs be deceived with the lies that their forefathers followed.

Moreover also, I, have withholden from you the abundant rain, when yet there were only three mouths to the harvest, Or I might rain upon one city, and, on another city, might not rain, - One portion, would be rained upon, and, the portion whereupon it should not rain, would be dried up;

Then would two or three cities totter to one city to drink water, without being satisfied, - Yet have ye not returned unto me, Declareth Yahweh.

I have smitten you with blight and with mildew, When your gardens and your vineyards and your fig-trees and your olive-trees have increased, the creeping locust would devour them, - Yet have ye not returned unto me, Declareth Yahweh.

Therefore - because ye have trampled on the poor, and, the gift of corn, ye would take away from him, though, houses of hewn stone, ye have built, Yet shall ye not dwell in them, - Though, delightful vineyards, ye have planted, Yet shall ye not drink the wine of them.

'Woe be unto them that desire the day of the LORD: Wherefore would ye have it? As for that day of the LORD, it shall be dark and not clear.

Do you put off the day of calamity,
And would you bring near the seat of violence?

So their next kinfolks and the dead buriers shall take them, and carry away their bones, and say unto him that is in the innermore house, 'Is there yet any more by thee?' And he shall answer, 'They are all gone. Hold thy tongue,' shall he say. For they would not remember the name of the LORD.

Thus lord LORD showed me: And, behold, lord LORD called to contend by fire, and it devoured the great deep, and would have eaten up the land.

Hear this, O ye who would swallow up a needy man, and cause the poor of the land to fail,

Even if they could dig down into the netherworld, my hand would pull them up from there. Even if they could climb up to heaven, I would drag them down from there.

Even if they were to hide on the top of Mount Carmel, I would hunt them down and take them from there. Even if they tried to hide from me at the bottom of the sea, from there I would command the Sea Serpent to bite them.

But though thou wentest up as high as the Eagle, and madest thy nest above among the stars: yet would I pluck thee down from thence.

If the thieves and robbers came to thee by night, thou taking thy rest: should they not steal, till they had enough? If the grape gatherers came upon thee, would they not leave thee some grapes?

Nevertheless the men assayed with rowing to bring the ship to land: but it would not be, because the sea so wrought and was so troublous against them.

I thought I had been banished from your sight, that I would never again see your holy temple!

And when God saw their works, how they turned from their wicked ways, he repented on the evil which he said he would do unto them, and did it not.

He prayed to the Lord and said, "Oh, Lord, this is just what I thought would happen when I was in my own country. This is what I tried to prevent by attempting to escape to Tarshish! -- because I knew that you are gracious and compassionate, slow to anger and abounding in mercy, and one who relents concerning threatened judgment.

So now, Lord, kill me instead, because I would rather die than live!"

So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

When the sun began to shine, God sent a hot east wind. So the sun beat down on Jonah's head, and he grew faint. So he despaired of life, and said, "I would rather die than live!"

All her idols shall be broken in pieces,
All her earnings [from her idolatry] shall be burned with fire,
And all her images I shall make desolate;
For from the earnings of a prostitute she collected them,
And to the earnings of a prostitute they shall return.

Does the family of Jacob say, 'The Lord's patience can't be exhausted -- he would never do such things'? To be sure, my commands bring a reward for those who obey them,

If a man came with a false spirit of deceit, saying, I will be a prophet to you of wine and strong drink: he would be the sort of prophet for this people.

“And in anger and wrath I shall execute vengeance
On the nations which have not obeyed [such vengeance as they have not known before].”

Would the Lord be pleased with thousands of rams
or with ten thousand streams of oil?
Should I give my firstborn for my transgression,
the child of my body for my own sin?

The LORD's voice crieth unto the city, and the man that shall be saved considereth thy name, O LORD. Hear and that thy name may be righteousness. Hear, O ye tribes: who would else give you such warning?

Woe is me! I am become as one that goeth a gleaning in the harvest. There are no more grapes to eat, yet would I fain, with all my heart, have of the best fruit.

Wherefore shouldst thou let me see iniquity, and, wrong, shouldst let me behold, and, force and violence, be straight before me, - and there should have ever been someone who, contention and strife, would uphold?

“Look among the nations! Observe!
Be astonished! Wonder!
Because I am doing something in your days—
You would not believe if you were told.

I stood upon my watch, and set me upon my bulwark, to look and see what he would say unto me, and what answer I should give him that reproveth me.

What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things?