But when he, the Spirit of the truth, has come, he will guide you into all the truth; for he will not speak of himself; but what he hears, that will he speak, and he will show you things to come.

He will glorify me; for he will take of mine, and show it to you.

All things that the Father has are mine; for this reason I said, that he will take of mine, and show it to you.

Then some of his disciples said one to another: "What is this that he says to us, A little while, and - you will not see me; and again, a little while, and you will see me? and, Be cause I go to the Father?

Therefore they said: "What is this that he says, The little while? We know not what he says.

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

I have made known thy name to the men that thou gavest me out of the world. Thine they were, and thou gavest them, to me, and they have kept thy word.

I do not pray thee to take them out of the world, but to keep them from the Evil One.

I in them, and thou ID me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Righteous Father, though the world has not known thee, yet I have known thee, and these have known that thou hast sent me.

And I have made known to them thy name, and will continue to make it known, that the love with which thou hast loved me may be in them, and I in them.

When Jesus had spoken these things, he went out with his disciples beyond the brook Kedron, where was. a garden, which he and his disciples entered.

Then Simon Peter, who had a sword, drew it, and struck the servant of the chief priest, and cut off his right ear. The name of the servant was Malchus.

It was Caiaphas who had given counsel to the Jews, that it was profitable that one man should die for the people.

But Peter stood without near the door. Then the other disciple, who was acquainted with the chief priest, went out and spoke to the door-keeper, and brought Peter in.

And the servants and the attendants, having made a fire of coals, for it was cold, were standing and warming them selves. And Peter stood with them, and warmed himself.

Why do you ask me? Ask those who have heard, what things I said to them. Behold, they know what I have said.

Then they led Jesus from Caiaphas to the governor's pal ace. It was the morning hour. And, in order that they might not be denied, but that they might eat the passover, they did not go into the governor's palace.

Then Pilate came out to them, and said: What accusation do you bring against this man?

Then Pilate said to them: Take him yourselves, and judge him according to your law. Then the Jews said to him: It is not lawful for us to put any one to death;

that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die.

Pilate answered: Am I a Jew? Your own nation, and the chief priests have delivered you to me; what have you done?

Pilate said to him: What is truth? And when he had said this, he again came out to the Jews, and said to them: I find no fault in him.

They all, then, cried out, saying: Not this man, but Barabbas. Now Barabbas was a robber.

And the soldiers plaited a crown of thorn-branches, and put it upon his head; and they put on him a purple robe,

Then Pilate came out again, and said to them: Behold, I bring him out to you, that you may know that I find no fault in him.

Then Jesus came out, wearing the crown of thorn branches, and the purple robe. And Pilate said to them: Be hold the man!

When the chief priests and their attendants saw him, they cried out, saying: Crucify him, crucify him. Pilate said to them: Do you take him and crucify him; for I find no fault in him.

Jesus answered: You could have no authority over me, had it not been given you from above. Therefore, he that delivered me to you, has the greater sin.

After this Pilate sought to release him. But the Jews cried out, saying: If you release this man, you are not Caesar's friend. Every one that makes himself a king, speaks against Caesar

Then Pilate, when he heard that word, led Jesus out, and sat on the judgment-seat, in a place called the Pavement, but in Hebrew, Gabbatha;

it was the preparation for the passover, and about the third hour; and he said to the Jews, Behold your king!

But they cried out: Away with him, away with him; crucify him! Pilate said to them: Shall I crucify your king? The chief priests answered: "We have no king but Caesar

And Pilate wrote a superscription, and put it on the cross; and the writing was, JESUS THE NAZABENE, THE KING OF THE JEWS.

Therefore many of the Jews read this superscription, because the place where Jesus was crucified was near the city. And it was written in Hebrew and in Greek and in Latin.

Pilate answered: What I have writ ten, I have written.

Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.

Now a vessel full of vinegar had been set there; and they filled a sponge with vinegar, and put it upon a hyssop-stalk, and put it to his mouth.

Therefore, when Jesus had received the vinegar, he said: It is finished. And he bowed his head, and gave up his spirit.

Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath day was a great day, besought Pilate that their legs might be broken, and that they might be taken down.

but one of the soldiers pierced his side with a spear; and immediately there came out blood and water.

And he that saw it has given testimony, and his testimony is true, and he knows that he speaks the truth, that you may believe;

Then came Nicodemus also, (who, at the first, had come to Jesus by night,) bringing a mixture of myrrh and aloes, about a hundred pounds.

Then they took the body of Jesus, and bound it in linen cloths, with the spices, according to the Jewish custom of burying.

And early on the first day of the week, while it was yet dark, Mary Magdalene came to the tomb, and saw that the stone had been taken away from the tomb.

Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them: They have taken away the Lord out of the tomb, and we know not where they have laid him.

Then Peter and the other disciple went out, and came to the tomb.

For, as yet, they did not know the scripture, that he must rise from the dead.

and saw two angels in white raiment, sitting, the one at the head, and the other at the foot, where the body of Jesus had lain.

Having said this, she turned back, and saw Jesus standing, and knew not that it was Jesus.

Jesus said to her: "Woman, why do you weep? Whom do you seek? Supposing that it was the gardener, she said to him: Sir, if you have taken him hence, tell me where you have laid him, and I will take him away.

Jesus said to her: Touch me not, for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

Then, on that day, the first day of the week, when it was evening, and the doors of the house in which the disciples were assembled had been closed for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.

And after eight days, again his disciples were within, and Thomas was with them. Then Jesus came, though the doors had been closed, and stood in the midst, and said: Peace be to you.

Then he said to Thomas: Reach hither your finger, and behold my hands; and reach hither your hand, and put it into my side; and be not faithless, but believing.

Jesus said to him: Because you have seen me you have believed: blessed are they who, though they have not seen, yet have believed.

After this, Jesus showed himself again to his disciples, at the sea of Tiberias. And he showed himself in this way.

Simon Peter said to them: I am going a fishing. They said to him: We also are going with you. They went out and entered the ship; and that night they caught nothing.

But when the morning had now come, Jesus stood on the shore; but the disciples knew not that it was Jesus.

He said to them: Throw the net on the right side of the ship, and you will find. They threw it, there fore, and were no longer able to draw it for the multitude of fishes.

Then that disciple whom Jesus loved said to Peter: It is the Lord. And when Simon Peter heard that it was the Lord, he girded on his outer coat, for he had on his inner garment only, and threw himself into the sea.

As soon as they had come to the land, they saw there a fire of coals, and fish lying upon it, and bread.

Jesus said to them: Come and breakfast. But no one of the disciples durst ask him, Who art thou? because they knew it was the Lord.

Then Jesus came and took the bread, and gave it to them, and the fish likewise.

But this he said, signifying by what death he would glorify God. And when he had spoken this, he said to him: Follow me.

Then Peter, turning about, saw the disciple that Jesus loved, following, who also reclined at supper upon his breast, and said: Lord, who is he that delivers thee up?

Peter seeing this one, said to Jesus: Lord, what shall this one do?

Jesus said to him: If I will that he remain till I come, what is that to you? Do you follow me.

Therefore, this saying went out among the brethren, that that disciple should not die. Yet Jesus did not say to him, He shall not die; but, If I will that he remain till I come, what is that to you?

And calling them together, he commanded them not to depart from Jerusalem, but to wait for the promise of my Father, which, said he, you have heard from me;

Therefore, when they came together, they asked him, saying: Lord, wilt thou at this time restore the kingdom to Israel?

But he said to them: It is not for you to know times or seasons that the Father has reserved under his own control.

And when he had spoken these things, while they were looking on him, he was taken up, and a cloud received him out of their sight.

And while they were looking earnestly to ward heaven, as he went up, behold, two men stood by them in white raiment,

Brethren, it was necessary for this scripture to be fulfilled, which the Holy Spirit had before spoken by the mouth of David, concerning Judas, who was a guide to those who took Jesus:

Therefore he purchased a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

And it was known to all that dwelt in Jerusalem, so that the field is called, in their own language, Akeldama, that is, The field of blood.

For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell in it, and, His office let another take.

Therefore, of these men who have associated with us during the whole time in which the Lord Jesus went in and out among us,

And suddenly there came from heaven a sound as of a rushing, violent wind, and it filled the whole house in which they were sitting.

And how is it that we hear, every one in our own language in which we were born

And they were all in amazement and doubt, and said, one to another: What can this mean?

For these men are not drunk, as you suppose: for it is the third hour of the day.

And it shall come to pass in the last days, says God, that I will pour out of my Spirit on all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

And also on my servants and on my handmaids, I will pour out of my Spirit in those days, and they shall prophesy.

And it shall come to pass, that whoever shall call on the name of the Lord shall be saved.

Men of Israel, hear these words: Jesus the Nazarene, clearly pointed out to you as a man from God, by mighty deeds and wonders and signs, which God did by him in your midst, as you yourselves also know,

whom God raised up, having loosed the pains of death, because it was not possible for him to be held in subjection by it.

For David speaks with reference to him: I saw the Lord always in my presence: for he is at my right hand, that I should not be moved.

Therefore, having been exalted to the right hand of God, and having received from his Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

For David has not ascended into the heavens; but he himself says, The Lord said to my Lord, Sit at my right hand,

When they heard this, they were pierced to the heart, and said to Peter and the other apostles: Brethren, what shall we do?

Now Peter and John were going up. together into the temple at the hour of prayer, which was the ninth hour.

And a certain man, lame from his mother's womb, was carried along, whom they laid daily at that gate of the temple which is called Beautiful, that he might ask charity of those who were going into the temple.

But Peter said: Silver and gold I have none: but what I have, this I give you. In the name of Jesus Christ the Nazarene, arise and walk.

and they recognized him, that it was he that had sat for charity at the Beautiful gate of the temple. And they were filled with wonder and amazement at what had happened to him.

But when Peter saw it, he answered the people: Men of Israel, why are you astonished at this? or, why do you look so earnestly on us, as if by our own power or godliness we had caused this man to walk?

Repent, therefore, and turn, in order that your sins may be blotted out, so that seasons of refreshing may come from the presence of the Lord,

And it shall come to pass, that every soul that will not hear that prophet, shall be destroyed from among the people.

And they laid hands on them, and put them in prison till the next day, for it was already evening.