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"On the same day, proclaim a sacred assembly for yourselves. You are not to do any servile work and this is to be an eternal ordinance wherever you live throughout your generations.

Furthermore, when you harvest the produce of your land, you are not to harvest all the way to the corners of your field or gather the gleanings of your harvest. Leave them for the poor and resident alien. I am the LORD your God."

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

You are not to do any servile work. Instead, bring an offering made by fire to the LORD."

You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God.

You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

On the first day, you are to hold a sacred assembly, when you are not to do any servile work.

For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work.

"These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date

in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD.

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

"On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days.

Observe it as a pilgrimage festival in the presence of the LORD for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month.

You are to live in tents for seven days. Every native born of Israel is to live in tents

in order for your future generations to know that the Israelis lived in tents when I brought them out of the land of Egypt. I am the LORD your God."

"Tell the Israelis that they are to bring to you pure oil made from beaten olives in order to keep the lamp burning continuously.

Outside the Canopy of the Testimony in the Tent of Meeting, Aaron is to arrange it continually in the LORD's presence from evening until morning as an eternal ordinance throughout your generations.

They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.

This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

You are to have for yourselves consistent procedures in deciding a case. As it is for the resident alien, so it is for the native born. I am the LORD your God."

"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD.

For six years you may plant your fields, and for six years you may prune your vineyard and gather its produce.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land.

You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you.

The cattle and the wild animals in your land everything it produces are for your food.

Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines

"During this year of jubilee, each person is to return to his own land that he has inherited.

So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another.

According to the number of years after the jubilee, you may buy from your neighbor. And according to the number of years with crops, he may sell to you.

Then the land will yield its fruit and you'll eat to your satisfaction and live securely.

"Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!'

I'll command my blessing on you during the sixth year so that it will yield produce for three years!

That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest."

So throughout all of your land inheritance, grant the right of redemption for the land.

"If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold.

If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

However, the houses in the villages that don't have walls around them are to be categorized along with the fields of the land they may be redeemed and returned in the jubilee.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

If someone from the descendants of Levi redeems the houses in the cities that they own, they are to be returned in the jubilee, because the houses of the cities of the descendants of Levi are to remain their property among the Israelis.

"If your relative becomes so poor that he is indebted to you, then you are to support him. You are to let him live with you just like the resident alien and the traveler.

You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you.

You are not to loan him money with interest or sell him your food at a profit.

I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave.

Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee.

Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves.

"As for your male and maid slaves who will be with you, you may buy male and female slaves from among the nations.

You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family,

His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself.

"He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him.

If there are still many years left, he is to refund the cost of his redemption.

But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him

because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."

then I'll send your rain in its season so that the land will yield its produce and the trees of the field will yield their fruit.

Threshing will extend to the time of vintage and the vintage will extend to the time of sowing, so that you'll eat your bread to your satisfaction and live securely in your land.

I'll give peace in the land so that you'll lie down without fear. I'll remove wild beasts from the land, and not even war will come to your land.

Instead, you'll pursue your enemies and they'll die by the sword before you.

Five of you will chase a hundred, a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.

I'll set up my tent in your midst and I won't loathe you.

I am the LORD your God, who brought you out of the land of Egypt so that you will no longer be their slaves, since I've broken their oppressive yoke upon you to make you walk upright."

then I will certainly do this to you: I'll appoint sudden terror to infect you like tuberculosis and fever. Your eyes will fail and your life will waste away. You'll plant in vain, because your enemies will consume what you plant.

I'll set my face against you so that you'll be defeated before your enemies. Those who hate you will have dominion over you and you'll keep fleeing even when no one is pursuing you.

"If, despite all of this, you still don't listen to me, then I'll punish you seven times more on account of your sins.

Your strength will be spent in vain, because your land won't yield its produce and the trees of the land won't yield their fruit.

"If you live life contrary to me and remain unwilling to listen to me, then I'll add to your wounds seven times more on account of your sins.

I'll send wild beasts against you from the open country to deprive you of your children, destroy your cattle, and decrease your number so that your roads become desolate.

then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins.

I'll bring the sword against you to execute the vengeance of my covenant. When you gather in your cities, I'll send a pestilence. As a result, you'll be delivered into the control of your enemies.

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

I'll oppose you with vicious rage. Indeed, I myself will punish you seven fold on account of your sins.

At that time, you'll eat the flesh of your sons and you'll eat the flesh of your daughters.

I'll destroy your high places and cut down your sun pillars. Then I'll cast your dead bodies on top of the bodies of your idols. I'll loathe you.

I'll lay your cities to waste and destroy your sanctuaries so I don't have to smell the scent of your soothing odors.

I'll make the land so desolate that your enemies who live in it will be astonished."

"I'll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins.

Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths.

As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it.

"You won't have power to resist your enemies. You'll perish among the nations and the land of your enemies will consume you.

The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them."

Yet, despite all of these things, when they're in the land of their enemies, I won't reject or despise them so as to completely destroy them and by doing so violate my covenant with them, because I am the LORD their God.

These are the statutes, ordinances, and laws that the LORD made between himself and the Israelis on Mount Sinai, as recorded by the hand of Moses.

if your valuation of the vow is for a male from 20 to 60 years old, the valuation is to be 50 shekels of silver, according to the shekel of the sanctuary.