And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?

There will be two women grinding grain together [Note: This was done with a hand-operated millstone where two persons sat across from each other and rotated a circular stone over kernels of grain]; one will be taken while the other one will be left. {{Some ancient manuscripts include verse

I fast twice in the week, I give tithes of all that I possess.

So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’

When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done.

Jesus continued to teach each day in the Temple Courts; but the Chief Priests and Teachers of the Law were eager to take his life, and so also were the leading men.

And each day he was habitually in the Temple teaching, and at night he used to go out and lodge on the mount called the Olives Orchards.

And all the people came to hear Him early [each] morning.

Then Jesus went out to the Mount of Olives, as He was accustomed to doing [each evening during His final week], and His disciples followed Him.

And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

And they communed with each other of all these things which had happened.

Then He asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged.

Our own hope was that he would be the redeemer of Israel; but he is dead, and that is three days ago!

So they said to each other, “Weren’t our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures to us?”

On the third day of that week there was a wedding in Cana of Galilee. Jesus' mother was there,

Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

So the disciples asked each other, "Can anyone have brought him something to eat?"

In these lay a great multitude of weak, blind, lame, withered, expecting the moving of the water.

How can you believe when you accept each other's praise and do not look for the praise that comes from the only God?

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

Jesus therefore answered and said to them, Murmur not among each other.

Then the Jewish leaders debated angrily with each other, asking, "How can this man give us his flesh to eat?"

About the middle of the Festival week, Jesus went up into the Temple Courts, and began teaching.

and each one went on to his house, but Jesus went on to the mount of the Olives.

He said this, and then He told them, “Our friend Lazarus has fallen asleep, but I’m on My way to wake him up.”

Therefore they sought Jesus, and spoke with each other as they stood in the temple, What does it seem to you? That he will, no, not come to the feast?

The Pharisees therefore said to each other, Perceive ye how ye prevail nothing? Behold the world is gone after him.

If I then, the Lord and the teacher, have washed your feet, ye also ought to wash each other's feet.

The disciples looked at each other, at a loss to know which of them he meant.

A new commandment I give to you, that ye should love each other, just as I loved you, so that ye also should love each other.

if ye have mutual love to each other.

There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so.

And if I go to prepare a place for each of you, I will return to take all you to [be with] me, so that you also will be where I am.

This is my commandment, that ye love each other, just as I have loved you.

These things I command you, so that ye may love each other.

At this point, some of his disciples asked each other, "What does he mean by telling us, "In a little while you will no longer see me, then in a little while you will see me again,' and, "because I am going to the Father'?"

Jesus could see that they wanted to ask him about these things, so he said to them, "Are you asking each other about this -- that I said, 'In a little while you will not see me; again after a little while, you will see me'?

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

saying, "Long live the king of the Jews!" each one giving him a blow.

where they crucified him, and with him two others, {one on each side}, and Jesus in the middle.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

So they told each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says, "They divided my clothes among themselves, and for my clothing they threw dice." So that is what the soldiers did.

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

A week later the disciples were again in the house, and Thomas was with them, when Jesus came--though the doors were locked--and stood in their midst, and said, "Peace be to you."

"Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke long ago through the voice of David about Judas, who was the guide for those who arrested Jesus,

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And they were all filled [that is, diffused throughout their being] with the Holy Spirit and began to speak in other tongues (different languages), as the Spirit was giving them the ability to speak out [clearly and appropriately].

But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.

And they were amazed and marveled, saying to each other, Behold, are not all these men who speak Galileans?

and how do we hear them each in our own dialect in which we have been born,

And thus they all continued to be astounded and bewildered, and continued to say to each other, "What can this mean?"

And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.

They sold their belongings and property and divided [the money] among all [the believers] according to each one's need.

United in purpose, they went to the Temple every day, ate at each other's homes, and shared their food with glad and humble hearts.

and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called Beautiful, so that he could beg alms from those entering the temple.

But the things God foretold long ago through all the prophets -- that his Christ would suffer -- he has fulfilled in this way.

so that times of refreshing may come from the presence of the Lord and so that he may send you Jesus, whom he appointed long ago to be the Messiah.

whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.

But after commanding them to go outside of the council, they conferred among each other,

And when they had further threatened them, they let them go, finding nothing for which they could punish them, because of the people; for they all glorified God on ac count of that which had been done;

Yet only to do what thou, by thy power and of thy own will, didst long ago destine to be done.

and laid them at the apostles feet: and distribution was made unto each, according as any one had need.

Not long ago Theudas rose up, claiming to be somebody, and a group of about 400 men rallied to him. He was killed, and all his partisans were dispersed and came to nothing.

And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of Jacob, and Jacob [became the father] of the twelve patriarchs.

The next day he showed up while they were fighting and tried to reconcile them peacefully, saying, ‘Men, you are brothers. Why are you mistreating each other?’

Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One, whose betrayers and murderers you have now become!

And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;

and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].

When he had seized Peter, he put him in prison, turning him over to four squads of soldiers of four each to guard him [in rotation throughout the night], planning after the Passover to bring him out before the people [for execution].

And behold, an angel of the Lord stood near [him], and a light shone in the prison cell. And striking Peter's side, he woke him up, saying, "Get up {quickly}!" And his chains fell off of [his] hands.

And there sat a certain man at Lystra weak in his feet, being cripple from his mother's womb, and never walked.

And having chosen them elders in each assembly, having prayed with fastings, they committed them to the Lord, on whom they had believed.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

known from long ago.

Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing."

And it became such a sharp disagreement that they separated from one another, and Barnabas took [John] Mark with him and sailed away to Cyprus.

And as they traveled through the towns [of Asia Minor] they presented [to each church] the requirements they were to observe that had been decided on by the apostles and elders of the Jerusalem church.

When the jailer woke up and saw the doors of the prison open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped.

that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:

If therefore Demetrius, and the workmen associated with him, have a charge against anyone, the courts are open and there are magistrates [to judge such cases]; let them file their charges against each other.

We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem.

And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;

After saying goodbye to each other, we went on board the ship, and they returned home again.

and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,

Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

Then you are not [as I assumed] the Egyptian who some time ago stirred up a rebellion and led those 4,000 men of the Assassins out into the wilderness?”

we welcome all such efforts in each district with full gratitude.

For you have it in your power to ascertain that it is not more than twelve days ago that I went up to worship in Jerusalem;

who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.

and when they had left they talked with each other and said, “This man is doing nothing that deserves death or chains.”

On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.].