Now before the feast of the Passover, it was clear to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.

From this time forward, I give you knowledge of things before they come about, so that when they come about you may have belief that I am he.

Jesus said in answer, Will you give up your life for me? Truly I say to you, Before the cry of the cock you will have said three times that you are not my disciple.

And now I have given you word of it before it comes, so that, when it comes, you may have faith.

If you are hated by the world, keep in mind that I was hated by the world before you.

And now, Father, let me have glory with you, even that glory which I had with you before the world was.

Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.

A number of other signs Jesus did before his disciples which are not recorded in this book:

My brothers, the word of God had to be put into effect, which the Holy Spirit had said before, by the mouth of David, about Judas, who was guide to those who took Jesus,

The sun will become dark and the moon will be turned to blood, before that great day of the Lord comes in glory:

For David said of him, I saw the Lord before my face at all times, for he is at my right hand, so that I may not be moved:

And his name, through faith in his name, has made this man strong, whom you see and have knowledge of: yes, the faith which is through him has made him well, before you all.

But the things which God had made clear before, by the mouth of all the prophets, that the Christ would have to undergo, he has put into effect in this way.

Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well.

To do that which had been fixed before by your hand and your purpose.

For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing.

And the people, with the rulers and the scribes, were moved against him, and they came and took him before the Sanhedrin,

And he said, My brothers and fathers, give hearing. The God of glory came to our father Abraham, when he was in Mesopotamia, before he was living in Haran,

And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him.

Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David,

You have no part in this business, because your heart is not right before God.

And all those hearing him were full of wonder and said, Is not this the man who in Jerusalem was attacking all the worshippers of this name? and he had come here so that he might take them as prisoners before the chief priests.

And Peter went with them. And when he had come, they took him into the room: and all the widows were there, weeping and putting before him the coats and clothing which Dorcas had made while she was with them.

And Cornelius said, Four days from now I was in my house in prayer at the ninth hour; and I saw before me a man in shining clothing,

So, straight away, I sent for you; and you have done well to come. And now, we are all present before God, ready to give attention to all the things which the Lord has given you to say.

Not by all the people, but by witnesses marked out before by God, even by us, who took food and drink with him after he came back from the dead.

And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison.

And for a number of days he was seen by those who came with him from Galilee to Jerusalem, who are now his witnesses before the people.

Now when the meeting was ended, a number of the Jews and of the God-fearing Gentiles who had become Jews, went after Paul and Barnabas: who put before them how important it was to keep on in the grace of God.

And the priest of the image of Jupiter, which was before the town, took oxen and flowers to the doors of the town, and was about to make an offering with the people.

But when her masters saw that their hope of profit was gone, they took Paul and Silas, pulling them into the market-place before the rulers;

And when they had taken them before the authorities, they said, These men, who are Jews, are greatly troubling our town;

And he sent for lights and came rushing in and, shaking with fear, went down on his face before Paul and Silas,

And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here;

And there he came across a certain Jew named Aquila, a man of Pontus by birth, who not long before had come from Italy with his wife Priscilla, because Claudius had given orders that all Jews were to go away from Rome: and he came to them;

And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat; but Gallio gave no attention to these things.

But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus.

But these had gone before, and were waiting for us at Troas.

But we, going before him by ship, went to Assos with the purpose of taking Paul in there: for so he had given orders, because he himself was coming by land.

For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple.

Are you by chance the Egyptian who, before this, got the people worked up against the government and took four thousand men of the Assassins out into the waste land?

My brothers and fathers, give ear to the story of my life which I now put before you.

But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.

And Paul, looking fixedly at the Sanhedrin, said, My brothers, my life has been upright before God till this day.

So now, will you and the Sanhedrin make a request to the military authorities to have him sent down to you, as if you were desiring to go into the business in greater detail; and we, before ever he gets to you, will be waiting to put him to death.

And when news was given to me that a secret design was being made against the man, I sent him straight away to you, giving orders to those who are against him to make their statements before you.

And they, when they came to Caesarea, gave the letter to the ruler, and took Paul before him.

And in this, I do my best at all times to have no reason for shame before God or men.

Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin,

But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things?

And Paul said, I am before the seat of Caesar's authority where it is right for me to be judged: I have done no wrong to the Jews, as you are well able to see.

If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

Then Festus, having had a discussion with the Jews, made answer, You have said, Let my cause come before Caesar; to Caesar you will go.

But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.

And Agrippa said to Paul, You may put your cause before us. Then Paul, stretching out his hand, made his answer, saying:

In my opinion I am happy, King Agrippa, to be able to give my answer before you today to all these things which the Jews say against me:

And Agrippa said to Festus, This man might have been made free, if he had not put his cause before Caesar.

And as a long time had gone by, and the journey was now full of danger, because it was late in the year, Paul put the position before them,

And when the ship got into the grip of it, and was not able to make headway into the wind, we gave way, and went before it.

And having got it up, they put cords under and round the ship; but fearing that they might be pushed on to the Syrtis, they let down the sails and so went running before the wind.

Saying, Have no fear, Paul, for you will come before Caesar, and God has given to you all those who are sailing with you.

And when he had said this and had taken bread, he gave praise to God before them all, and took a meal of the broken bread.

Of which God had given word before by his prophets in the holy Writings,

For one man is not different from another before God.

For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

There is no fear of God before their eyes.

For if Abraham got righteousness by works, he has reason for pride; but not before God.

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,

And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.

Be kind to one another with a brother's love, putting others before yourselves in honour;

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

Give my love to Andronicus and Junia, my relations, who were in prison with me, who are noted among the Apostles, and who were in Christ before me.

And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.

So that no flesh might have glory before God.

And when I came to you, my brothers, I did not come with wise words of knowledge, putting before you the secret of God.

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:

For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

But a brother who has a cause at law against another takes it before Gentile judges.

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

But that which is natural comes before that which is of the spirit.

And being certain of this, it was my purpose to come to you before, so that you might have a second grace;

For we are not like the great number who make use of the word of God for profit: but our words are true, as from God, being said as before God in Christ.

And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.

For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.

Having in mind, then, the fear of the Lord, we put these things before men, but God sees our hearts; and it is my hope that we may seem right in your eyes.

It is not with the purpose of judging you that I say this: for I have said before that you are in our hearts for life and death together.

For though my letter gave you pain, I have no regret for it now, though I had before; for I see that the letter gave you pain, but only for a time.