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These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;

Now Zelophehad the son of Hepher had no sons, but only daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah and Tirzah.

These are the families of Manasseh; and those who were numbered of them were 52,700.

These are the sons of Ephraim according to their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.

These are the sons of Shuthelah: of Eran, the family of the Eranites.

These are the families of the sons of Ephraim according to those who were numbered of them, 32,500. These are the sons of Joseph according to their families.

The sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamites.

These are the sons of Benjamin according to their families; and those who were numbered of them were 45,600.

These are the sons of Dan according to their families: of Shuham, the family of the Shuhamites. These are the families of Dan according to their families.

All the families of the Shuhamites, according to those who were numbered of them, were 64,400.

These are the families of the sons of Asher according to those who were numbered of them, 53,400.

These are the families of Naphtali according to their families; and those who were numbered of them were 45,400.

These are those who were numbered of the sons of Israel, 601,730.

To the larger group you shall increase their inheritance, and to the smaller group you shall diminish their inheritance; each shall be given their inheritance according to those who were numbered of them.

These are those who were numbered of the Levites according to their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.

These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. Kohath became the father of Amram.

To Aaron were born Nadab and Abihu, Eleazar and Ithamar.

Those who were numbered of them were 23,000, every male from a month old and upward, for they were not numbered among the sons of Israel since no inheritance was given to them among the sons of Israel.

These are those who were numbered by Moses and Eleazar the priest, who numbered the sons of Israel in the plains of Moab by the Jordan at Jericho.

But among these there was not a man of those who were numbered by Moses and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai.

Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came near; and these are the names of his daughters: Mahlah, Noah and Hoglah and Milcah and Tirzah.

“Our father died in the wilderness, yet he was not among the company of those who gathered themselves together against the Lord in the company of Korah; but he died in his own sin, and he had no sons.

Why should the name of our father be withdrawn from among his family because he had no son? Give us a possession among our father’s brothers.”

The daughters of Zelophehad are right in their statements. You shall surely give them a hereditary possession among their father’s brothers, and you shall transfer the inheritance of their father to them.

When you have seen it, you too will be gathered to your people, as Aaron your brother was;

for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)

So the Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;

You shall put some of your authority on him, in order that all the congregation of the sons of Israel may obey him.

You shall say to them, ‘This is the offering by fire which you shall offer to the Lord: two male lambs one year old without defect as a continual burnt offering every day.

‘Then on the sabbath day two male lambs one year old without defect, and two-tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering:

‘Then at the beginning of each of your months you shall present a burnt offering to the Lord: two bulls and one ram, seven male lambs one year old without defect;

Their drink offerings shall be half a hin of wine for a bull and a third of a hin for the ram and a fourth of a hin for a lamb; this is the burnt offering of each month throughout the months of the year.

You shall present an offering by fire, a burnt offering to the Lord: two bulls and one ram and seven male lambs one year old, having them without defect.

‘Also on the day of the first fruits, when you present a new grain offering to the Lord in your Feast of Weeks, you shall have a holy convocation; you shall do no laborious work.

You shall offer a burnt offering for a soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old;

You shall offer a burnt offering as a soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without defect;

You shall present a burnt offering to the Lord as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;

You shall present a burnt offering, an offering by fire as a soothing aroma to the Lord: thirteen bulls, two rams, fourteen male lambs one year old, which are without defect;

But you shall present a burnt offering, an offering by fire, as a soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without defect;

‘You shall present these to the Lord at your appointed times, besides your votive offerings and your freewill offerings, for your burnt offerings and for your grain offerings and for your drink offerings and for your peace offerings.’”

If a man makes a vow to the Lord, or takes an oath to bind himself with a binding obligation, he shall not violate his word; he shall do according to all that proceeds out of his mouth.

But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.

“However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself,

“But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.

However, if she vowed in her husband’s house, or bound herself by an obligation with an oath,

But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the Lord will forgive her.

“Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.

But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them.

These are the statutes which the Lord commanded Moses, as between a man and his wife, and as between a father and his daughter, while she is in her youth in her father’s house.

Take full vengeance for the sons of Israel on the Midianites; afterward you will be gathered to your people.”

Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the Lord’s vengeance on Midian.

A thousand from each tribe of all the tribes of Israel you shall send to the war.”

So there were furnished from the thousands of Israel, a thousand from each tribe, twelve thousand armed for war.

Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to the war with them, and the holy vessels and the trumpets for the alarm in his hand.

So they made war against Midian, just as the Lord had commanded Moses, and they killed every male.

Then they burned all their cities where they lived and all their camps with fire.

They brought the captives and the prey and the spoil to Moses, and to Eleazar the priest and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan opposite Jericho.

Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who had come from service in the war.

And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day.

Then Eleazar the priest said to the men of war who had gone to battle, “This is the statute of the law which the Lord has commanded Moses:

And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp.”

Levy a tax for the Lord from the men of war who went out to battle, one in five hundred of the persons and of the cattle and of the donkeys and of the sheep;

Now the booty that remained from the spoil which the men of war had plundered was 675,000 sheep,

and of human beings, of the women who had not known man intimately, all the persons were 32,000.

The half, the portion of those who went out to war, was as follows: the number of sheep was 337,500,

and the cattle were 36,000, from which the Lord’s levy was 72;

and the donkeys were 30,500, from which the Lord’s levy was 61;

and the human beings were 16,000, from whom the Lord’s levy was 32 persons.

As for the sons of Israel’s half, which Moses separated from the men who had gone to war—

Then the officers who were over the thousands of the army, the captains of thousands and the captains of hundreds, approached Moses,

and they said to Moses, “Your servants have taken a census of men of war who are in our charge, and no man of us is missing.

The men of war had taken booty, every man for himself.

the land which the Lord conquered before the congregation of Israel, is a land for livestock, and your servants have livestock.”

They said, “If we have found favor in your sight, let this land be given to your servants as a possession; do not take us across the Jordan.”

But Moses said to the sons of Gad and to the sons of Reuben, “Shall your brothers go to war while you yourselves sit here?

Now why are you discouraging the sons of Israel from crossing over into the land which the Lord has given them?

This is what your fathers did when I sent them from Kadesh-barnea to see the land.

Now behold, you have risen up in your fathers’ place, a brood of sinful men, to add still more to the burning anger of the Lord against Israel.

Then they came near to him and said, “We will build here sheepfolds for our livestock and cities for our little ones;

but we ourselves will be armed ready to go before the sons of Israel, until we have brought them to their place, while our little ones live in the fortified cities because of the inhabitants of the land.

We will not return to our homes until every one of the sons of Israel has possessed his inheritance.

For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east.”

So Moses said to them, “If you will do this, if you will arm yourselves before the Lord for the war,

But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out.

Build yourselves cities for your little ones, and sheepfolds for your sheep, and do what you have promised.”

The sons of Gad and the sons of Reuben spoke to Moses, saying, “Your servants will do just as my lord commands.

Our little ones, our wives, our livestock and all our cattle shall remain there in the cities of Gilead;

while your servants, everyone who is armed for war, will cross over in the presence of the Lord to battle, just as my lord says.”

The sons of Gad and the sons of Reuben answered, saying, “As the Lord has said to your servants, so we will do.

We ourselves will cross over armed in the presence of the Lord into the land of Canaan, and the possession of our inheritance shall remain with us across the Jordan.”

The sons of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorites who were in it.

These are the journeys of the sons of Israel, by which they came out from the land of Egypt by their armies, under the leadership of Moses and Aaron.

Moses recorded their starting places according to their journeys by the command of the Lord, and these are their journeys according to their starting places.