And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow.

And he came to Ephesus and left them there. But he himself entered into the synagogue and reasoned with the Jews.

And after he had spent some time there, he departed and went over the country of Galatia and Phrygia in order, strengthening all the disciples.

And there were seven sons of Sceva, a Jewish chief priest, who did so.

After these things were ended, passing through Macedonia and Achaia, Paul purposed in the spirit to go to Jerusalem, saying, After I have come there, I must also see Rome.

And about that time there was not a little a stir about the Way.

Therefore if Demetrius and those craftsmen with him truly have a matter against anyone, the court days are kept, and there are proconsuls. Let them plead against one another.

For we are in danger to be accused of revolt concerning today; there being no cause by which we may give an account of this crowding together.

And spending three months there, there being a plot against him by the Jews, being about to sail into Syria, he proposed to return through Macedonia.

And there were many lights in the upper room where they were assembled.

And going ahead onto the ship, we sailed to Assos, there intending to take in Paul; for so he had appointed, intending himself to go on foot.

And we sailed from there and came the next day across from Chios. And the next day we arrived at Samos, and we stayed at Trogyllium. And the next day we came to Miletus.

And now, behold, I am going bound by the Spirit to Jerusalem, not knowing the things that shall happen to me there,

And there was much weeping of all, and falling on the neck of Paul, they ardently kissed him,

And it happened when it was time to sail, we having been torn away from them, running direct we came to Cos; and on the next day to Rhodes, and from there to Patara.

And sighting Cyprus, and leaving it on the left, we sailed into Syria, and came down to Tyre. For the ship was to unload its cargo there.

And finding disciples, we stayed there seven days; who said to Paul through the Spirit that he should not go up to Jerusalem.

And there were four virgin daughters to this one, who prophesied.

And hearing, they glorified the Lord, and said to him, You see, brother, how many thousands of Jews there are who believe, and they are all zealous of the Law.

And I said, What shall I do, Lord? And the Lord said to me, Arise and go into Damascus. And there it shall be told you all things which are appointed for you to do.

And one Ananias, a devout man according to the Law, testified to by all the Jews who lived there,

And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.

For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

And there arose a great cry. And the scribes who were on the Pharisees' side arose and strove, saying, We find no evil in this man. But if a spirit or an angel has spoken to him, let us not fight against God.

But do not yield to them, for there are more than forty men of them lying in wait for him, who have bound themselves with an oath that they will neither eat nor drink until they have killed him. And now they are ready, looking for a promise from you.

And I have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Then he said, those having power among you may go down with me. If there is a thing amiss in this man, let them accuse him.

But Festus, wanting to please the Jews, answered Paul and said, Will you go up to Jerusalem and be judged there before me about these things?

For if I am an offender or have committed anything worthy of death, I do not refuse to die. But if there is nothing of which these accuse me, no one can deliver me to them. I appeal to Caesar.

And when they had been there many days, Festus declared Paul's cause to the king, saying, A certain man has been left in bonds by Felix,

And because I was perplexed about this question, I asked whether he would go to Jerusalem and be judged there about these matters.

And setting sail from there, we sailed close to Cyprus, because the winds were contrary.

And there the centurion found a ship of Alexandria sailing to Italy, and he put us on it.

And the port not being fit to winter in, the most of them advised to set sail from there, if by any means they might be able to get to Phoenix to winter; which is a port of Crete, looking toward the southwest and northwest.

But there being much fasting, then standing up in their midst, Paul said, O men, being obedient to me you ought not to have set sail from Crete, and to have come by this harm and loss.

And now I exhort you to be of good cheer, for there will be no casting away of life among you, only of the ship.

Going around from there we arrived at Rhegium. And after one day a south wind coming on, we came to Puteoli on the second,

And the brothers from there hearing of us, they came to meet us as far as the market-place of Appius, and Three Taverns. Seeing them, thanking God, Paul took courage.

who, examining me, were of a mind to let me go because there was no cause of death in me.

For there is no respect of faces with God.

as it is written: "There is none righteous, no not one;

there is none that understands, there is none that seeks after God."

"They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one."

"There is no fear of God before their eyes."

even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,

because the Law works out wrath, for where no law is, there is no transgression.

for until the Law sin was in the world, but sin is not imputed when there is no law.

There is therefore now no condemnation to those who are in Christ Jesus, who walk not according to the flesh but according to the Spirit.

What shall we say then? Is there not unrighteousness with God? Let it not be!

And it shall be, in the place where it was said to them. "You are not My people; there they shall be called sons of the living God."

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob.

Let every soul be subject to the higher authorities. For there is no authority but of God; the authorities that exist are ordained by God.

For: "Do not commit adultery; do not murder; do not steal; do not bear false witness; do not lust;" and if there is any other commandment, it is summed up in this word, "You shall love your neighbor as yourself."

And again Isaiah says, "There shall be a root of Jesse, and He who shall rise to reign over the nations, in Him shall the nations trust."

whenever I may go into Spain, I will come to you. For in traveling through I hope to see you, and to be set forward there by you, if first I may be filled of you in part.

But I exhort you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

For it has been declared to me concerning you, my brothers, by those of Chloe, that there are contentions among you.

For you are yet carnal. For in that there is among you envyings and strife and divisions, are you not carnal, and do you not walk according to men?

On the whole it is reported that there is fornication among you, and such fornication as is not even named among the nations, so as one to have his father's wife.

For I speak to your shame. Is it so that there is not a wise one among you, not even one in your midst who shall be able to judge between his brother?

Indeed then there is already on the whole a failure among you, that you have lawsuits with yourselves. Why not instead be wronged? Why not instead be defrauded?

Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.

For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords),

but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him.

For first of all, when you come together in the church, I hear that there are divisions among you, and I partly believe it.

For there must also be heresies among you, that the approved ones may be revealed among you.

But there are differences of gifts, but the same Spirit.

And there are differences of ministries, but the same Lord.

And there are differences of workings, but it is the same God working all things in all.

that there not be division in the body, but that the members should have the same care for one another.

Charity never fails. But if there are prophecies, they will be abolished; if tongues, they shall cease; if knowledge, it will be abolished.

But if there is no interpreter, let him be silent in a church; and let him speak to himself and to God.

And if there are two or three prophets, let them speak, and let the others judge.

But if Christ is proclaimed, that He was raised from the dead, how do some among you say that there is no resurrection of the dead?

But if there is no resurrection of the dead, neither has Christ been raised.

There are also heavenly bodies and earthly bodies. But the glory of the heavenly is truly different, and that of the earthly different;

it is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.

On the first of the sabbaths let each of you put by himself, storing up what ever he is prospered, so that there may be no collections when I come.

Then purposing this, did I indeed use lightness? Or the things that I purpose, do I purpose them according to the flesh, so that with me there should be yes, yes, and no, no?

I had no rest in my spirit because I did not find Titus my brother. But taking my leave of them, I went from there into Macedonia.

And the Lord is that Spirit; and where the Spirit of the Lord is, there is liberty.

But now also finish the doing of it, so that, as there was a readiness to will, so also the finishing, giving out of what you have.

but by equality in the present time; your abundance for their need, that their abundance also may be for your need; so that there may be equality;

For I fear, lest somehow coming I might not find you as I wish, and that I shall be found by you such as you might not wish; lest somehow there be strifes, envyings, angers, contentions, backbitings, whisperings, proud thoughts, tumults;

There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.

meekness, self-control; against such things there is no law.

There is one body and one Spirit, even as you are called in one hope of your calling,

And masters, do the same things to them, forbearing threatening, knowing that your Master also is in Heaven. There is no respect of persons with Him.

If there is therefore any encouragement in Christ, if any comfort of love, if any fellowship of the Spirit, if any tendernesses and mercies,

Finally, my brothers, whatever things are true, whatever things are honest, whatever things are right, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue and if there is any praise, think on these things.

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

But he who does wrong shall receive justice for the wrong which he did, and there is no respect of persons.

Let not anyone deceive you by any means. For that Day shall not come unless there first comes a falling away, and the man of sin shall be revealed, the son of perdition,

For we hear that there are some who walk disorderly among you, not working at all, but being busybodies.

For God is one, and there is one Mediator of God and of men, the Man Christ Jesus,

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

Now there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, shall give me at that Day; and not to me only, but also to all those who love His appearing.

For there are indeed many unruly men, vain talkers and deceivers, especially those of the circumcision,

When I send Artemas to you, or Tychicus, hasten to come to me at Nicopolis, for I have determined to winter there.