But the Lord said to him, "Go; I have chosen him to be the means of bringing my Name before the Gentiles and their kings as well as before the sons of Israel.

And Peter said to him, Aeneas, Jesus Christ makes you well: get up and make your bed. And straight away he got up.

And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'

but Peter rais'd him, saying, stand up; I am but a man, as well as you.

And said unto the - Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.

And we [apostles] are witnesses of all that He did, both in the region where Jews lived and in Jerusalem [as well]. But they killed Him by hanging Him on a tree [i.e., the cross].

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

The Spirit told me to have no hesitation in accompanying them; these six brothers went with me as well, and we entered the man's house.

he will bring a message to you by which you will be saved [and granted eternal life], you and all your household.’

Well then, if God has given them exactly the same gift as he gave us when we believed in the Lord Jesus Christ, who was I ??how could I try to thwart God?"

So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."

And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;

And well knowing Peter's voice, she opened not the door for joy; but running in, told that Peter was standing before the door.

So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!

But the Jews stirred up the well-to-do religious women and the leading men of the town, and they started a persecution against Paul and Barnabas, and drove them out of their district.

This man was giving ear to the preaching of Paul, who, looking at him, and seeing that he had faith to be made well,

cry'd out, "sirs, what are you going to do? we are but men as well as you, and we exhort you to renounce these vanities, and turn to the living God, who made the heaven, the earth and the sea, and all that they contain:

On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do.

And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.

Well now, why are you trying to impose a yoke on the neck of the disciples which neither our fathers nor we ourselves could bear?

but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul,

that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. You will do well if you keep yourselves from these things.

Farewell.

but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.

Which was well reported of by the brethren that were at Lystra and Iconium.

"Believe in the Lord Jesus Christ," they said, "and then you will be saved, you and your household as well."

Then they spoke to him of God's Message, and to all his household as well.

Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.

Consequently, many of them believed, including a number of the prominent Greek women as well as men.

But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.

So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there.

Why, as I passed along and scanned your objects of worship, I actually came upon an altar with the inscription TO AN UNKNOWN GOD. Well, I proclaim to you what you worship in your ignorance.

Well, as the race of God, we ought not to imagine that the divine nature resembles gold or silver or stone, the product of human art and invention.

the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized.

but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will."

Now a certain Jew {named} Apollos, {a native} Alexandrian, arrived in Ephesus--an eloquent man who was well-versed in the scriptures.

He had been well-instructed in the Cause of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John's.

This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message.

But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye?

This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor.

When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “I must see Rome as well!”

When he had assembled them, as well as the workers engaged in this type of business, he said: “Men, you know that our prosperity is derived from this business.

and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.

Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia.

but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,

And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,

but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus.

Now I know perfectly well that none of you among whom I went about preaching the Kingdom of God will ever see my face again.

Ye know well that these hands have ministered unto my necessities, and to them that were with me.

When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem.

Well now, as they are certain to hear of your arrival, do what we are going to suggest.

this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.

And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there,

well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.

Then he called two Captains, and ordered them to have two hundred men ready to go to Caesarea, as well as seventy troopers and two hundred lancers, by nine o'clock that night,

And Paul answered, when the governor had motioned him to be speaking, - Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence;

When Felix heard these things, he deferred them, for he knew very well of that way and said, "When Lysias the captain is come, I will know the utmost of your matters."

But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.

Then, after conferring with the council, Festus answered, "You have appealed to Caesar? Very well, you must go to Caesar! "

Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

Well, the day after they came here along with me, I took my seat on the tribunal without any loss of time. I ordered the man to be brought in,

especially, as thou art, well-versed, in all the Jewish customs and questions. Wherefore, I beseech thee, patiently, to hear me.

"The kind of life I have lived from my youth up, as spent in my early days among my own nation and in Jerusalem, is well known to all Jews,

but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance.

However I have received help from God to this very day, and so stand here, and bear my testimony to high and low alike--without adding a word to what the Prophets, as well as Moses, declared should happen--

For well-knoweth, the king, concerning these things, unto whom, with boldness of utterance, am I speaking; for, that these things are not hidden from him, I am well persuaded, - for, not in a corner, hath this thing been done.

King Agrippa, believest thou the prophets? I know well thou believest."

And sailing down the side of it, as well as we were able, we came to a certain place named Fair Havens, near which was the town of Lasea.

Now much time had been lost, and navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them,

And the harbour not being well situated for a winter station, the greater part advised to sail from thence, if they possibly could reach as far as Phenice to pass the winter, a harbour open to the south-west and north-west.

and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.

where the inhabitants, as much barbarians, as they were, receiv'd us with great humanity. they kindled a fire, and secur'd us from the falling rains, as well as the cold:

And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.

And when this took place, all the others in the island who had diseases came and were made well.

But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against.

and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,

For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.

now I would not have you ignorant, my brethren, that I often purposed to come to you, tho' I have been hindered hitherto, that I might be useful among you as well as among other Gentiles.

Hence my eagerness to preach the gospel to you in Rome as well.

For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.

Very well; and do you imagine you will escape God's doom, O man, you who judge those who practise such vices and do the same yourself?

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,

There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?

Circumcision will help you only if you observe the Law; but if you are a lawbreaker, you might as well be uncircumcised.

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.

Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.

Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness.

As well as father of the circumcised-to those who are not only circumcised, but who also follow our father Abraham in that faith which he had while still uncircumcised.

Now these words were not written simply for his sake, but for us as well.

but for our sakes as well; faith will be counted to us as we believe in Him who raised Jesus our Lord from the dead,