But the Lord said to him, "Go; I have chosen him to be the means of bringing my Name before the Gentiles and their kings as well as before the sons of Israel.

And Peter said to him, Aeneas, Jesus Christ makes you well: get up and make your bed. And straight away he got up.

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.

but Peter rais'd him, saying, stand up; I am but a man, as well as you.

And said unto the - Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.

And we [apostles] are witnesses of all that He did, both in the region where Jews lived and in Jerusalem [as well]. But they killed Him by hanging Him on a tree [i.e., the cross].

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

The Spirit told me to have no hesitation in accompanying them; these six brothers went with me as well, and we entered the man's house.

he will bring a message to you by which you will be saved [and granted eternal life], you and all your household.’

Well then, if God has given them exactly the same gift as he gave us when we believed in the Lord Jesus Christ, who was I ??how could I try to thwart God?"

When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;

And well knowing Peter's voice, she opened not the door for joy; but running in, told that Peter was standing before the door.

Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles.

But the Jews stirred up the well-to-do religious women and the leading men of the town, and they started a persecution against Paul and Barnabas, and drove them out of their district.

This man was giving ear to the preaching of Paul, who, looking at him, and seeing that he had faith to be made well,

cry'd out, "sirs, what are you going to do? we are but men as well as you, and we exhort you to renounce these vanities, and turn to the living God, who made the heaven, the earth and the sea, and all that they contain:

On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do.

And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.

Well now, why are you trying to impose a yoke on the neck of the disciples which neither our fathers nor we ourselves could bear?

On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved."

It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul,

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.

Which was well reported of by the brethren that were at Lystra and Iconium.

And they answered, “Believe in the Lord Jesus [as your personal Savior and entrust yourself to Him] and you will be saved, you and your household [if they also believe].”

And they told the Lord's Message to him as well as to all who were in his house.

Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number of the leading women.

As a result many of them became believers, together with a number of prominent Greek women and men.

But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.

So he began holding discussions in the synagogue with the Jews and other worshipers, as well as every day in the public square with anyone who happened to be there.

Why, as I passed along and scanned your objects of worship, I actually came upon an altar with the inscription TO AN UNKNOWN GOD. Well, I proclaim to you what you worship in your ignorance.

Well, as the race of God, we ought not to imagine that the divine nature resembles gold or silver or stone, the product of human art and invention.

the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized.

but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will."

Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures.

He had been well-instructed in the Cause of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John's.

This continued for two years, so that all the inhabitants of [the west coast province of] Asia [Minor], Jews as well as Greeks, heard the word of the Lord [concerning eternal salvation through faith in Christ].

But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye?

All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.

When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “I must see Rome as well!”

whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,

and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.

Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia.

but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,

And when they arrived he said to them:

“You know well how I [lived when I] was with you, from the first day that I set foot in Asia [until now],

but earnestly urged Greeks as well as Jews to turn to God in repentance and to believe in our Lord Jesus.

Now I know perfectly well that none of you among whom I went about preaching the Kingdom of God will ever see my face again.

Ye know well that these hands have ministered unto my necessities, and to them that were with me.

When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem.

Well now, as they are certain to hear of your arrival, do what we are going to suggest.

this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.

And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,

well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

And I said, ‘Lord, they themselves know [without any doubt] that in one synagogue after another I used to imprison and beat those who believed in You [and Your message of salvation].

Then he called two Captains, and ordered them to have two hundred men ready to go to Caesarea, as well as seventy troopers and two hundred lancers, by nine o'clock that night,

And Paul answered, when the governor had motioned him to be speaking, - Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence;

At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, "When the Tribune Lysias comes down, I will enter carefully into the matter."

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

Then, after conferring with the council, Festus answered, "You have appealed to Caesar? Very well, you must go to Caesar! "

Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

Well, the day after they came here along with me, I took my seat on the tribunal without any loss of time. I ordered the man to be brought in,

especially, as thou art, well-versed, in all the Jewish customs and questions. Wherefore, I beseech thee, patiently, to hear me.

The way I lived from my youth up, spending my early life among my own nation and at Jerusalem, is well known to all Jews,

but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance.

However I have received help from God to this very day, and so stand here, and bear my testimony to high and low alike--without adding a word to what the Prophets, as well as Moses, declared should happen--

For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret].

King Agrippa, believest thou the prophets? I know well thou believest."

And sailing down the side of it, as well as we were able, we came to a certain place named Fair Havens, near which was the town of Lasea.

Now much time had been lost, and navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them,

Because the harbor was not well situated for wintering, the majority [of the sailors] decided to put to sea from there, hoping somehow to reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there.

and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.

where the inhabitants, as much barbarians, as they were, receiv'd us with great humanity. they kindled a fire, and secur'd us from the falling rains, as well as the cold:

And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.

And when this took place, all the others in the island who had diseases came and were made well.

But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

Hence my eagerness to preach the gospel to you in Rome as well.

For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.

Very well; and do you imagine you will escape God's doom, O man, you who judge those who practise such vices and do the same yourself?

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,

There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,

a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth ??21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?

Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.

Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.

and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.

Now these words were not written simply for his sake, but for us as well.

but for our sakes as well; faith will be counted to us as we believe in Him who raised Jesus our Lord from the dead,