The Moabites said, "It's blood! The kings are totally destroyed! They have struck one another down! Now, Moab, seize the plunder!"

When the containers were full, she said to one of her sons, "Bring me another container." But he answered her, "There are no more." Then the olive oil stopped flowing.

Now four men with a skin disease were sitting at the entrance of the city gate. They said to one another, "Why are we just sitting here waiting to die?

The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army. Then they said to one another, "Look, the king of Israel has paid the kings of the Hittites and Egypt to attack us!"

When the men with a skin disease reached the edge of the camp, they entered a tent and had a meal. They also took some silver, gold, and clothes and went and hid it all. Then they went back and entered another tent. They looted it and went and hid what they had taken.

Then they said to one another, "It's not right what we're doing! This is a day to celebrate, but we haven't told anyone. If we wait until dawn, we'll be punished. So come on, let's go and inform the royal palace."

Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace.

Jerahmeel had another wife named Atarah; she was Onam's mother.

they wandered from nation to nation, and from one kingdom to another.

There was another battle with the Philistines in which Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, whose spear had a shaft as big as the crossbeam of a weaver's loom.

Shuppim and Hosah were assigned the west gate, along with the Shalleketh gate on the upper road. One guard was adjacent to another.

One nation was crushed by another, and one city by another, for God caused them to be in great turmoil.

The Lord said, 'Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?' One said this and another that.

The Ammonites and Moabites attacked the men from Mount Seir and annihilated them. When they had finished off the men of Seir, they attacked and destroyed one another.

Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple.

So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah.

Malkijah son of Harim and Hasshub son of Pahath-Moab worked on another section and the Tower of the Fire Pots.

Adjacent to him Ezer son of Jeshua, head of Mizpah, worked on another section, opposite the ascent to the armory at the buttress.

After him Baruch son of Zabbai worked on another section, from the buttress to the door of the house of Eliashib the high priest.

After him Meremoth son of Uriah, the son of Hakkoz, worked on another section from the door of Eliashib's house to the end of it.

After him Binnui son of Henadad worked on another section, from the house of Azariah to the buttress and the corner.

After them the men of Tekoa worked on another section, from opposite the great protruding tower to the wall of Ophel.

After him Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, worked on another section. After them Meshullam son of Berechiah worked opposite his quarters.

I said to the nobles, the officials, and the rest of the people, "The work is demanding and extensive, and we are spread out on the wall, far removed from one another.

For one-fourth of the day they stood in their place and read from the book of the law of the LORD their God, and for another fourth they were confessing their sins and worshiping the LORD their God.

Drinks were served in golden containers, all of which differed from one another. Royal wine was available in abundance at the king's expense.

If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she.

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

This is why the Jews who are in the rural country -- those who live in rural cities -- set aside the fourteenth day of the month of Adar as a holiday for happiness, banqueting, holiday, and sending gifts to one another.

as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

While this one was still speaking, another messenger arrived and said, "The fire of God has fallen from heaven and has burned up the sheep and the servants -- it has consumed them! And I -- only I alone -- escaped to tell you!"

While this one was still speaking another messenger arrived and said, "The Chaldeans formed three bands and made a raid on the camels and carried them all away, and they killed the servants with the sword! And I -- only I alone -- escaped to tell you!"

While this one was still speaking another messenger arrived and said, "Your sons and your daughters were eating and drinking wine in their oldest brother's house,

whom I will see for myself, and whom my own eyes will behold, and not another. My heart grows faint within me.

And another man dies in bitterness of soul, never having tasted anything good.

then let me sow and let another eat, and let my crops be uprooted.

then let my wife turn the millstone for another man, and may other men have sexual relations with her.

"For God speaks, the first time in one way, the second time in another, though a person does not perceive it.

People lie to one another; they flatter and deceive.

All who hate me whisper insults about me to one another; they plan ways to harm me.

One deep stream calls out to another at the sound of your waterfalls; all your billows and waves overwhelm me.

If we had rejected our God, and spread out our hands in prayer to another god,

They encourage one another to carry out their evil deed. They plan how to hide snares, and boast, "Who will see them?"

For God is the judge! He brings one down and exalts another.

they wandered from nation to nation, and from one kingdom to another.

May his days be few! May another take his job!

One generation will praise your deeds to another, and tell about your mighty acts!

lest strangers devour your strength, and your labor benefit another man's house.

for on account of a prostitute one is brought down to a loaf of bread, but the wife of another man preys on your precious life.

at one time outside, at another in the wide plazas, and by every corner she lies in wait.)

One person is generous and yet grows more wealthy, but another withholds more than he should and comes to poverty.

In the path of righteousness there is life, but another path leads to death.

There is one who pretends to be rich and yet has nothing; another pretends to be poor and yet possesses great wealth.

You will say, "They have struck me, but I am not harmed! They beat me, but I did not know it! When will I awake? I will look for another drink."

When you argue a case with your neighbor, do not reveal the secret of another person,

Let another praise you, and not your own mouth; someone else, and not your own lips.

The one who is tormented by the murder of another will flee to the pit; let no one support him.

The one who reproves another will in the end find more favor than the one who flatters with the tongue.

Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another. This also is profitless -- like chasing the wind.

So I again considered another futile thing on earth:

This is another misfortune: Just as he came, so will he go. What did he gain from toiling for the wind?

Here is another misfortune that I have seen on earth, and it weighs heavily on people:

Surely no one knows the future, and no one can tell another person what will happen.

Here is another enigma that occurs on earth: Sometimes there are righteous people who get what the wicked deserve, and sometimes there are wicked people who get what the righteous deserve. I said, "This also is an enigma."

I have seen another misfortune on the earth: It is an error a ruler makes.

They called out to one another, "Holy, holy, holy is the Lord who commands armies! His majestic splendor fills the entire earth!"

Because of the anger of the Lord who commands armies, the land was scorched, and the people became fuel for the fire. People had no compassion on one another.

They panic -- cramps and pain seize hold of them like those of a woman who is straining to give birth. They look at one another in astonishment; their faces are flushed red.

Wild animals and wild dogs will congregate there; wild goats will bleat to one another. Yes, nocturnal animals will rest there and make for themselves a nest.

A voice says, "Cry out!" Another asks, "What should I cry out?" The first voice responds: "All people are like grass, and all their promises are like the flowers in the field.

They help one another; one says to the other, 'Be strong!'

One will say, 'I belong to the Lord,' and another will use the name 'Jacob.' One will write on his hand, 'The Lord's,' and use the name 'Israel.'"

Tell me! Present the evidence! Let them consult with one another! Who predicted this in the past? Who announced it beforehand? Was it not I, the Lord? I have no peer, there is no God but me, a God who vindicates and delivers; there is none but me.

Your names will live on in the curse formulas of my chosen ones. The sovereign Lord will kill you, but he will give his servants another name.

No longer will they build a house only to have another live in it, or plant a vineyard only to have another eat its fruit, for my people will live as long as trees, and my chosen ones will enjoy to the fullest what they have produced.

"If a man divorces his wife and she leaves him and becomes another man's wife, he may not take her back again. Doing that would utterly defile the land. But you, Israel, have given yourself as a prostitute to many gods. So what makes you think you can return to me?" says the Lord.

I see one destruction after another taking place, so that the whole land lies in ruins. I see our tents suddenly destroyed, their curtains torn down in a mere instant.

You must change the way you have been living and do what is right. You must treat one another fairly.

The Lord says, "These people are like soldiers who have readied their bows. Their tongues are always ready to shoot out lies. They have become powerful in the land, but they have not done so by honest means. Indeed, they do one evil thing after another and do not pay attention to me.

One friend deceives another and no one tells the truth. These people have trained themselves to tell lies. They do wrong and are unable to repent.

They do one act of violence after another, and one deceitful thing after another. They refuse to pay attention to me," says the Lord.

And I will smash them like wine bottles against one another, children and parents alike. I will not show any pity, mercy, or compassion. Nothing will keep me from destroying them,' says the Lord."

Now and then there would be something wrong with the pot he was molding from the clay with his hands. So he would rework the clay into another kind of pot as he saw fit.

I will reduce the people of this city to desperate straits during the siege imposed on it by their enemies who are seeking to kill them. I will make them so desperate that they will eat the flesh of their own sons and daughters and the flesh of one another."'"

"'People from other nations will pass by this city. They will ask one another, "Why has the Lord done such a thing to this great city?"

How long will they go on plotting to make my people forget who I am through the dreams they tell one another? That is just as bad as what their ancestors did when they forgot who I am by worshiping the god Baal.

So I, the Lord, affirm that I am opposed to those prophets who steal messages from one another that they claim are from me.

all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the Lord's wrath, the king of Babylon must drink it.

The Lord who rules over all says, 'Disaster will soon come on one nation after another. A mighty storm of military destruction is rising up from the distant parts of the earth.'

Now there was another man who prophesied as the Lord's representative against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim.

I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.'"

When they had heard it all, they expressed their alarm to one another. Then they said to Baruch, "We must certainly give the king a report about everything you have read!"

"Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned.

Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.

The nations will hear of your devastating defeat. your cries of distress will echo throughout the earth. In the panic of their flight one soldier will trip over another and both of them will fall down defeated."

I will make many stumble. They will fall over one another in their hurry to flee. They will say, 'Get up! Let's go back to our own people. Let's go back to our homelands because the enemy is coming to destroy us.'

"From its earliest days Moab has lived undisturbed. It has never been taken into exile. Its people are like wine allowed to settle undisturbed on its dregs, never poured out from one jar to another. They are like wine which tastes like it always did, whose aroma has remained unchanged.

"My people have been lost sheep. Their shepherds have allow them to go astray. They have wandered around in the mountains. They have roamed from one mountain and hill to another. They have forgotten their resting place.

One runner after another will come to the king of Babylon. One messenger after another will come bringing news. They will bring news to the king of Babylon that his whole city has been captured.

Do not lose your courage or become afraid because of the reports that are heard in the land. For a report will come in one year. Another report will follow it in the next. There will be violence in the land with ruler fighting against ruler."