And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended:

and others are those who are sown among the thorns; they are those hearing the word,

And these are they who are sown on good ground; whosoever hear the word, and receive it, and bring forth fruit, some thirty, some sixty, and some a hundred.

Tis like a grain of mustard seed, which when it may be sown upon the earth, is the smallest of all seeds which are upon the earth,

and when it may be sowed, it springs up, and becomes the greatest of herbs, and produces great branches; so that the birds of the heavens are able to lodge under its shadow.

And He said to them, Why are you so cowardly? how have you not faith?

And He asked him, What is thy name? And he says to Him, My name is Legion; because we are many.

and having come in, He says to them, Why are you excited and weeping? The child is not dead, but sleepeth.

and it being the Sabbath day, He began to preach in the synagogue: and many hearing were astonished, saying, Whence are these things to this one? and, What wisdom is given unto Him? Such miracles are wrought by His hands.

Is not this the carpenter, the son of Mary? the brother of James, and Joses, and Simon, and Judas? Are not His sisters here with us? And they were offended in Him.

And king Herod heard; for His name became known: and said, John the Baptist is risen from the dead, and therefore mighty works are wrought in Him.

For having left the commandment of God, you are holding the tradition of men.

There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man.

And He says to them, Are you still without understanding? Do you not know that everything external entering into a man is not able to defile him?

And He said to them, Truly I say unto you, that there are certain ones of those standing here, who may not taste of death, until they may see the kingdom of God, having come with power.

Why are you disputing with them?

and frequently he cast him into the fire and into the waters, in order that he may destroy him: but if you are able to do anything, assist us, being moved with compassion towards us.

And Jesus said to him, It is this, if you are able (to believe); all things are possible to him that believeth.

And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.

For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward.

and they two shall be one flesh; so they are no longer two, but one flesh.

And Jesus looking upon them says, With men it is impossible, but not with God: for all things are possible with God.

But many who are first shall be last; and the last first.

And Jesus said to them, You know not what you are asking. Are you able to drink the cup which I drink? and to be baptized with the baptism with which I am baptized?

And they said to Him, We are able. And Jesus said to them, You shall indeed drink the cup which I drink, and be baptized with the baptism with which I am baptized:

Then they departed, and found the colt tied at the door without at the crossing of the road; and they are loosing him.

And certain ones of those standing there said to them, What are you doing, loosing the colt?

and they said to Him, By what authority are you doing these things? and who gave you this authority that you may do them?

And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him.

For when they may rise from the dead, they neither marry nor are given in marriage; but they are as angels in the heavens.

But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?

They are those devouring the houses of widows, and making long prayers through pretext; they shall receive the greater judgment.

And He sitting in front of the treasury, was seeing how the multitudes are casting their money into the treasury. And many rich people were casting in much.

These are the beginnings of travails. But you take heed to yourselves: for they will deliver you into councils; and will beat you in the synagogues: and you shall stand before governors and kings on account of me, for a testimony unto them.

And when they may lead you forth, delivering you up, do not be solicitous what you may speak, nor meditate: but whatsoever may be given to you in that hour, speak this: for you are not those speaking, but the Holy Spirit.

But alas unto those who are in gestation and nursing in those days.

and the stars of heaven will be falling, and the powers which are in the heavens shall be shaken.

But concerning that day or hour no one knows, neither the angels who are in heaven, or the Son, but the Father.

For you have the poor always with you, and when you wish, you are able to do them good: but you have not me always.

And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.

And the high priest rising up in their midst, asked Jesus, saying, Do you respond nothing? what are they witnessing against you?

But he says to them, Fear not: you are seeking Jesus, the Nazarene, who has been crucified: He is risen; He is not here: see the place where they laid Him.

And he came in the Spirit into the temple; and while the parents are bringing in the little child Jesus, that they may do according to the provisions of law concerning Him,

The Spirit of the Lord is upon me, because He anointed me to preach the gospel to the poor: hath sent me to heal the brokenhearted, to proclaim deliverance to the captives, and sight to the blind, and to set at liberty them that are bruised,

And it came to pass, while He was in one of the cities, and behold, there is a man full of leprosy: and seeing Jesus, having fallen on his face, he prayed to Him, saying, Lord, if you may will it, you are able to cleanse me.

And seeing their faith, He said to him; Man, thy sins are forgiven thee.

Which is the easier, to say, Thy sins are forgiven unto thee; or, to say. Arise and walk about?

And Jesus responding said to them, They that are whole have not need of a physician, but they that are sick;

And He said to them, Whether are you able to make the sons of the bridechamber to fast, while the bridegroom is with them?

And certain ones of the Pharisees said to them, Why are you doing that which is not lawful to do on the Sabbath?

And He lifting up His eyes to His disciples, said, Blessed are ye poor: because the kingdom of God is yours.

Blessed are ye who hunger now: because ye shall be filled. Blessed are ye who weep now: because ye shall laugh.

Blessed are ye, when the people may hate you, and when they may separate you, and cast out your name as evil, for the sake of the Son of man.

Woe unto you who are full! because you shall hunger. Woe unto you who are now laughing because you shall weep and mourn.

Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.

And Jesus responding said to them, Having gone, proclaim to John those things which you saw and heard; that the blind are seeing, the lame are walking about, the lepers are being cleansed, the deaf are hearing, the dead are being raised up, the poor are having the gospel preached unto them;

But what went you out into the wilderness to see? a man clothed in soft raiment? Behold those who are in gaudy apparel and luxury, are in royal palaces.

Then to whom shall I liken the men of this generation, and to whom are they like?

They are like unto little children sitting in the market-place, and calling to one another, and saying, We piped unto you, and you did not dance; we mourned unto you, and you did not weep.

Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.

And He said to her; Thy sins are forgiven.

And there are those who hear by the wayside; then the devil comes, and takes away the word from their heart, lest they believing may be saved.

And those on the stones are they who, when they may hear, receive the word with joy; and they have no root in them, who believe for a time, and in time of temptation they fall away.

And that which falleth among thorns, there are those who hear, and going forward, by the cares and riches and pleasures are choked out, and bring forth no fruit to perfection.

And that which is in the good ground, are those whosoever hearing the word in a beautiful and good heart, retain it, and bring forth fruit with patience.

And He responding said to them, My mother and my brothers are the ones hearing the word of God, and doing it.

And the day began to decline; and the twelve coming to Him, said, Send away the multitude, in order that having gone into the surrounding villages and countries, they may lodge, and find food: because we are here in a desert place.

And truly I say unto you, There are some of those standing here, who may not taste of death, until they may see the kingdom of God.

And He said to them, The harvest is indeed great, but the laborers are few: therefore pray you the Lord of the harvest, that He may send forth laborers into His harvest.

Abide in the same house, eating and drinking those things which are with them: for the laborer is worthy of his hire. Go not from house to house.

Into whatsoever city you may enter and they may receive you, eat those things which are placed by you:

and heal the sick who are in it, and say to them, The kingdom of God has come nigh unto you.

And the seventy returned with joy, saying, Lord, even the demons are subordinated to us in thy name.

Moreover do not rejoice in this, that the spirits are subject unto you; but rejoice that your names are written in the heavens.

And turning to His disciples, privately He said, Happy are your eyes, seeing those things which you see.

And the Lord responding said to her, Martha, Martha, you are solicitous and encumbered concerning many things:

And he responding from within, said, Do not give me trouble: the door has already been closed, and my children are in bed with me; I am not able rising to give unto thee.

When the strong man armed may keep his palace, his goods are in peace:

And He said, Truly blessed are those hearing the word of God, and keeping it.

Therefore give alms of your substance; and behold all things are pure unto you.

Woe unto you! because you are like tombs unseen, and men walking over them do not know it.

Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build.

Are not five sparrows sold for two pennies? and one of them is not forgotten before God.

But even the hairs of your head are all numbered. Fear not: ye are more important than many sparrows.

But God said to him, Thou fool, this night they are demanding thy soul from thee; and to whom shall those things which thou hast prepared, belong?

Observe the ravens, because they neither sow nor reap; to which there is no storehouse nor barn, and God feeds them; are you not much better than the fowls?

If then you are powerless in the smallest matter, why are you solicitous about other things?

And if God so clothes the verdure flourishing in the fields to-day, and to-morrow cast into the oven; how much more are you, O ye of little faith?

And do not seek what you may eat, and what you may drink, and with what you are clothed;

for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things.

Blessed are those servants, whom the lord having come will find watching: truly I say unto you, that he will gird himself, and have them sit down, and having come will serve them.

If at the second, and third, watch he may come, happy are ye.

And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day.

And one said to Him, Lord, are the saved few? And He said to them,

When the landlord may rise up, and close the door, and you may begin to stand without, and knock at the door, saying, Lord, open unto us; and responding he will say unto you, I know not whence you are.

And he will say, I tell you, I know you not whence you are; depart from me, all you workers of iniquity.

and at the hour, of the supper he sent his servants to say to those who were invited, Come; because they are now ready.

And he said to him, Child, thou art always with me, and all mine are thine:

And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light.

No servant is able to serve two masters: for he will hate the one, and love the other; or he will cleave to the one, and despise the other. You are not able to serve God and mammon.