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Consequently, [there is] now no condemnation for those [who are] in Christ Jesus.
For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.
But you are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, this person {does not belong to him}.
But if Christ [is] in you, the body [is] dead because of sin, but the Spirit [is] life because of righteousness.
And if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ Jesus from the dead will also make alive your mortal bodies through his Spirit who lives in you.
and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].
Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
Who will separate us from the love of Christ? [Will] affliction or distress or persecution or hunger or lack of sufficient clothing or danger or the sword?
nor height, nor depth, nor any other created thing, will be able to separate us from the love of God that is in Christ Jesus our Lord.
I am telling the truth in Christ--[I am] not lying; my conscience bears witness to me in the Holy Spirit--
For I could wish myself to be accursed from Christ for the sake of my brothers, my fellow countrymen according to the flesh,
[to] whom [belong] the patriarchs, and from whom [is] the Christ according to human descent, who is God over all, blessed {forever}! Amen.
For Christ [is the] end of the law for righteousness to everyone who believes.
But the righteousness from faith speaks like this: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down),
or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).
Consequently, faith [comes] by hearing, and hearing through the word about Christ.
in the same way we who are many are one body in Christ, and {individually} members of one another,
But put on the Lord Jesus Christ and do not make provision for the desires of the flesh.
For Christ died and became alive again for this [reason], in order that he might be Lord of both the dead and the living.
For if because of food, your brother is grieved, you are no longer living according to love. Do not destroy by your food that person for whom Christ died.
For the one who serves Christ in this [way] [is] well-pleasing to God and approved by people.
For even Christ did not please himself, but just as it is written, "The insults of those who insult you have fallen on me."
Now may the God of patient endurance and of encouragement grant you {to be in agreement} with one another, in accordance with Christ Jesus,
so that with one mind you may glorify with one mouth the God and Father of our Lord Jesus Christ.
Therefore accept one another, just as Christ also has accepted you, to the glory of God.
For I say, Christ has become a servant of the circumcision on behalf of the truth of God, in order to confirm the promises to the fathers,
with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
Therefore I have a reason for boasting in Christ Jesus regarding the things concerning God.
For I will not dare to speak about anything except [that] which Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed,
by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and [traveling] around as far as Illyricum I have fully proclaimed the gospel of Christ.
And so, having as my ambition to proclaim the gospel where Christ has not been named, in order that I will not build on the foundation belonging to someone else,
and I know that [when I] come to you, I will come in the fullness of the blessing of Christ.
Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God,
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
also [greet] the church in their house. Greet Epenetus my dear [friend], who is {the first convert} of Asia for Christ.
Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are well known to the apostles, who were also in Christ before me.
Greet Urbanus, our fellow worker in Christ, and my dear [friend] Stachys.
Greet Apelles, who [is] approved in Christ. Greet those of the [household] of Aristobulus.
Greet one another with a holy kiss. All the churches of Christ greet you.
For such people do not serve our Lord Christ, but their own stomach, and by smooth speech and flattery they deceive the hearts of the unsuspecting.
And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.
The grace of our Lord Jesus Christ [be] with all of you. Amen.
Paul, called [to be] an apostle of Christ Jesus through the will of God, and Sosthenes our brother,
to the church of God sanctified in Christ Jesus that is in Corinth, called [to be] saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours.
Grace to you and peace from God our Father and the Lord Jesus Christ.
I give thanks to my God always concerning you, because of the grace of God which was given to you in Christ Jesus,
just as the testimony about Christ has been confirmed in you,
so that you do not lack in any spiritual gift [as you] eagerly await the revelation of our Lord Jesus Christ,
who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
God [is] faithful, by whom you were called to fellowship with his Son Jesus Christ our Lord.
Now I exhort you, brothers, by the name of our Lord Jesus Christ, that you all say the same [thing] and there not be divisions among you, and that you be made complete in the same mind and with the same purpose.
But I say this, that each of you is saying, "I am with Paul," and "I [am] with Apollos," and "I [am] with Cephas," and "I [am] with Christ."
Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?
For Christ did not send me to baptize, but to proclaim the gospel, not with {clever speech}, lest the cross of Christ be emptied.
but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness,
but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God.
But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,
For I decided not to know anything among you except Jesus Christ and him crucified.
"For who has known the mind of the Lord; who has advised him?" But we have the mind of Christ.
And I, brothers, was not able to speak to you as to spiritual [people], but as to fleshly [people], as to infants in Christ.
For no one is able to lay another foundation than the one which is laid, which is Jesus Christ.
and you [are] Christ's, and Christ [is] God's.
Thus let a person consider us as servants of Christ and stewards of God's mysteries.
We [are] fools for the sake of Christ, but you [are] prudent in Christ! We [are] weak, but you [are] strong! You [are] honored, but we [are] dishonored!
For if you have ten thousand guardians in Christ, yet [you do] not [have] many fathers, for in Christ Jesus I fathered you through the gospel.
Because of this, I have sent to you Timothy, who is my dear and faithful child in the Lord, who will remind you of my ways in Christ Jesus, just as I teach everywhere in every church.
Clean out the old leaven in order that you may be a new batch of dough, just as you are unleavened. For Christ our Passover has been sacrificed.
Do you not know that your bodies are members of Christ? Therefore, shall I take away the members of Christ [and] make [them] members of a prostitute? May it never be!
For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ.
yet to us [there is] one God, the Father, from whom [are] all [things], and we [are] for him, and [there is] one Lord, Jesus Christ, through whom [are] all [things], and we [are] through him.
For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge.
Now [if you] sin in this way against the brothers and wound their conscience, which is weak, you sin against Christ.
If others share this right over you, do we not [do so] even more? Yet we have not made use of this right, but we endure all [things], in order that we may not cause any hindrance to the gospel of Christ.
To those outside the law [I became] as outside the law ([although I] am not outside the law of God, but subject to the law of Christ) in order that I may gain those outside the law.
and all drank the same spiritual drink. For they drank from the spiritual rock that followed [them], and the rock was Christ.
nor put Christ to the test, as some of them tested [him], and were destroyed by snakes,
The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?
Become imitators of me, just as I also [am] of Christ.
But I want you to know that Christ is the head of every man, and the man [is the] head of the woman, and [the] head of Christ [is] God.
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.
Now you are the body of Christ, and members {of it individually},
For I passed on to you {as of first importance} what I also received, that Christ died for our sins according to the scriptures,
Now if Christ is preached as raised up from the dead, how do some among you say that [there] is no resurrection of the dead?
But if [there] is no resurrection of the dead, Christ has not been raised [either].
But if Christ has not been raised, then our preaching [is] in vain, and your faith [is] in vain.
And also we are found [to be] false witnesses of God, because we testified against God that he raised Christ, whom he did not raise if after all, then, the dead are not raised.
For if the dead are not raised, Christ has not been raised [either].
But if Christ has not been raised, your faith [is] empty; you are still in your sins.
And as a further result, those who have fallen asleep in Christ have perished.
If {we have put our hope} in Christ in this life only, we are of all people most pitiable.
But now Christ has been raised from the dead, the first fruits of those who have fallen asleep.
For just as in Adam all die, so also in Christ all will be made alive.
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming,
I die every day--yes indeed, by my boasting in you, which I have in Christ Jesus our Lord!
But thanks [be] to God, who gives us the victory through our Lord Jesus Christ!
My love [be] with all of you in Christ Jesus.
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God that is in Corinth, together with all the saints who are in all Achaia.
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed [is] the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,
For just as the sufferings of Christ overflow to us, thus through Christ our comfort overflows also.
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