The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

"If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath?

"How is it that you do not understand what I say? It is because you cannot listen to my message.

So they asked him, "How then were your eyes opened?"

so the Pharisees again began to ask him questions about how he had regained his sight; and he said to them, "He put clay on my eyes, and I washed them, and now I see."

Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

and questioned them. "Is this your son," they said, "who you say was born blind? How then does he now see?"

"but how he now sees we do not know, nor do we know who has opened his eyes. Ask him, himself. He is of age. He will speak for himself."

"What was it he did to you?" they asked him; "How did he open your eyes?"

Then all the Jews encircled him and kept asking him. "How long are you going to keep us in suspense? If you are the Christ, tell us plainly."

"See how he loved him," said the Jews. But some of them said,

"We do not know where you are going Lord," said Thomas, "so how can we know the way?"

"Have I been so long among you, and yet you, Philip, have you not recognized me? He who has seen me has seen the Father. How can you say, 'Cause us to see the Father'?

"How is it, Lord," said Judas (not Iscariot) "that you will manifest yourself to us and not to the world?"

"Then how is it that each one of us hears them speak his own mother tongue?

"Rulers and elders of the people, if we are being examined today concerning a benefit conferred upon a cripple, as to how has this man been cured,

"While it remained unsold, was it not your own? And after it was sold, was not the price at your own disposal? How could you conceive this act in your heart? You have not lied unto men, but unto God."

"(Now he supposed that his brothers would understand how God by his hand was bringing them deliverance; but they did not.)

The eunuch answered, "Why, how can I unless someone shall show me the way?" And he begged Philip to get up and sit with him.

"But, Lord," said Ananias, "I have heard from many about that man, and how much evil he did to the saints at Jerusalem!

But Barnabas took him and brought him to the apostles, and told them how Saul had seen the Lord in the way, and that he had spoken to him; and also how he had preached the Name of the Lord Jesus boldly at Damascus.

"how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about everywhere doing good, and curing all who were oppressed by the devil; for God was with him.

"Then he told us how he had seen the angel standing in his house and saying. "'Send to Joppa and fetch Simon who is also called Peter.

"Then I remembered the words of the Lord, how he used to say, "John indeed baptized in water, but you shall be baptized in the Holy Spirit.'

He motioned to them to keep quiet, and told them how the Lord had brought him out of prison. "Tell all this to James," he said, "and to the brothers," and away he went to another place.

"how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father.

On their arrival they assembled the church and reported all things that God had done through them, and how he had opened a door of faith to the Gentiles.

and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe.

"Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name.

And after some days Paul said to Barnabas, "Let is go back and visit the brothers in every city in which we have proclaimed the word of the Lord. Let us see how they fare."

and when they arrived, he said to them. "You yourselves know quite well, how I lived among you, from the first day that I set foot in Asia,

"You yourselves know how these hands of mine provided for my needs, and those of my companions.

"In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive."

And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law.

I was perplexed how to investigate such questions, and asked Paul whether he would go to Jerusalem, and there be judged of these matters.

"They know me of old, if they are willing to testify, how that according to the strict sect of our religion, I lived a Pharisee.

"how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."

God is my witness, to whom I render holy service in my spirit in the gospel of his Son, how unceasingly I am ever making mention of you in my prayers,

Be it far from us; for in that case how could God judge the world?

How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision;

By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.

For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.

No indeed; how shall we who have died to sin still go on living in it any longer?

In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?

And how can men preach unless they are sent? As it is written, How beautiful are the feet of those who bring a glad gospel.

God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,

Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!

For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?

Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!

According to the grace of God vouchsafed me, like a skillful master-builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.

and again, The Lord knows the reasonings of the wise, how futile they are.

Do you not know that we are to try angels? How much more, then, the affairs of life.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

So I want you to be free from all anxieties. An unmarried man is anxious about the Lord's business, how he may please the Lord;

but a married man is anxious about worldly affairs, how he may please his wife, and he is divided in his mind.

Again, the woman who is widow, or the maid, is anxious about the Lord's business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,

For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

It knows how to be silent, it is trustful, hopeful, patient, enduring.

For if lifeless instruments such as the flute or the harp give no distinction in the sounds, how shall it be known what is fluted or harped?

In the same way with you, if you utter unintelligible words with your tongue, how can what you say be understood? You will be speaking to the winds!

For if you in your spirit bless God, how shall he who fills the place of the unlearned say the Amen to your thanksgiving, when he does not know what you are talking about?

If then, we are preaching Christ, that he rose from the dead, how are some of you saying that there is no resurrection from the dead?

But some one will ask. "How are the dead raised? and with what body are they coming?"

Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face?? glory even then fading??8 how much more shall the ministry of the Spirit abide in glory?

how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.

For you know the grace of our Lord Jesus Christ, how though he was rich, for your sakes he became poor, that you through his poverty might become rich.

for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.

For you have heard of my former conduct in Judaism, how furiously I used to persecute the church of God, and how I kept seeking to root it out;

and how in my zeal for Judaism I outstripped many of my own age and nation, in my special zeal for the traditions of my forefathers.

Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

How I wish I could be with you now, that I might change my tone; for I am perplexed about you.

You have heard how by direct revelation the secret truth was made known to me, as I have already briefly written you.

That is how husbands ought to love their wives, as they love their own bodies. He who loves his wife loves himself.

But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

God is my witness how I yearn for you all in the tenderness of Christ Jesus.

And you know Timothy's worth, how he has shared my servitude in furtherance of the gospel, like a son helping his father.

So I hope to send him, as soon as ever I see how it will go with me;

Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

I know how to live humbly, and I also know how to bear prosperity. In every place and under all circumstances I have been initiated into the secret of fulness and of hunger, of prosperity and of want.

To them God willed to make known among the Gentiles how glorious are the riches of that secret truth, which is "Christ in you, the hope of glory."

For I would have you know how great a contest I am waging for you and the brethren in Laodicea, and for all who have never seen my face.

Let your speech be always gracious, with a savor of salt, and learn how to give every man a fitting answer.

I have sent him with Onesimus, the faithful and beloved brother, one of your own number, for this very purpose, to let you know how I am, and to cheer your hearts.

For others, of their own accord, tell about the welcome I had from you, and how you turned to God from your idols, to be slaved of a true and living God,

You recall, brothers, my labor and toil; how, while working at my trade day and night, so as not to become a burden to any of you, I proclaimed to you the gospel of God.

You know how I was wont to treat each of you as a father treats his children,

Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God??nd you are actually doing so??hat you abound in it yet more and more.

That each one should learn how to take a wife in purity and honor.

For you know well how you must imitate me. For I did not lead an idle or disorderly life among you;

For if a man does not know how to rule his own household, how shall he take charge of a church of God?

I am writing this to you in case I should be detained, to let you see how you ought to behave in the household of God??he Church of the everliving God, the pillar and mainstay of the truth.

The Lord grant him to find mercy form the Lord in that Day! And you know better than I how many services he rendered in Ephesus.

as well as the persecutions and sufferings which befell me at Antioch, Iconium, and Lystra. You know all the persecutions I endured, and how the Lord delivered me out of them all!

and how from a child you have known the Holy Scriptures, which are able to make you wise unto salvation through faith in Christ Jesus.

no longer as a slave, but more than a slave, as a brother beloved; especially dear to me, but how much more to you, both as a man and a fellow Christian.

For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?