When they got as far as Mysia, they attempted to enter Bithynia, but the Spirit of Jesus would not permit it;

And Paul after remaining in Corinth some time longer, took leave of the brothers, and sailed away to Syria, accompanied by Priscilla and Aquila. As Paul was under a vow, he had his head shaved at Cenchrea.

"We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.

the tribune ordered him to be brought into the barracks, and examined under the lash, to learn for what reason the people were thus crying out against him.

When day dawned the Jews made a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

"Now do not let them persuade, for more than forty men are lying in wait for him, who have bound themselves under a curse, not to eat nor drink until they have killed him; even now they are all ready, awaiting your consent."

Putting to sea from thence we sailed under the lee of Cyprus, because the winds were against us;

For many days we sailed slowly, and then arrived with difficulty over against Cnidus; from this point, as the wind did not further favor us, we ran under the lee of Crete, off Cape Salmone;

and as the harbor was ill adapted for winter quarters, the majority advised putting out to sea from thence, to see whether they could get to Phoenix and winter there, a harbor on the coast of Crete facing northeast and southeast.

Then we ran under the lee of a little island named Claudia, where with great difficulty we were able to secure the ship's boat.

And when the sailors were trying to flee from the ship, and had lowered the boat into the sea under pretext of laying anchors from the bow,

But coming to a place where two seas met, they ran the ship aground; the bow struck and remained fixed, but the stern began to break up under the violence of the waves.

For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

Their throat is an open grave; With their tongues they have used deceit. The venom of asps is under their lips.

Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.

For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.

What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.

For when you were the slaves of sin, you were under no subjection to righteousness.

But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thralldom in new and spiritual conditions, and not under the old written code.

For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.

Rejoice in hope; be patient under affliction; continue stedfast in prayer.

The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.

On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.

To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;

For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,

Accordingly, when the whole church assemblies, and everybody is speaking "with tongues," if there enter men unlearned or unbelieving, will they not say that you are mad?

For he must rule until he has put all his enemies under his feet.

For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.

I shall remain some time with you; possibly spending the winter, in order that you may help me forward in whatever journey I take.

If I am afflicted, it is for your comfort and salvation; and if I am receiving comfort, it is for your comfort?? comfort produced within you by your patient fortitude, under the same sufferings which I also am enduring.

For in this tent I am groaning, earnestly longing to be under the cover of my heavenly habitation; if so be that being so covered,

But let each give according to the purpose of his heart; not grudgingly of under compulsion. It is a cheerful giver that God loves.

I am doing and will continue to do this in order to cut away the ground from under those who wish some cause for slander; and that the ground of their boasting may appear as does mine.

No wonder! for Satan himself disguises himself as an angel of light.

In Damascus, the governor under Aretas the King, kept guard over the city of the Damascus, to arrest me;

but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

Before the Faith came we were perpetual prisoners under the Law, in preparation for the destined faith about to be revealed.

but now that the Faith is come, we are no longer under a tutor-slave.

but is under the control of guardians and trustees, until the time appointed by his father.

So we Jews also, when we were children, were held in bondage under the empty externalities of the world.

But when the fulness of time was come God sent forth his Son, born of a woman, born under law,

to redeem from captivity those under law, in order that we might receive our sonship.

But if you are habitually led by the Spirit you are not under law.

God has put all things under Christ's feet, and placed him as Head over all in the church,

in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience.

that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,

I know how to live humbly, and I also know how to bear prosperity. In every place and under all circumstances I have been initiated into the secret of fulness and of hunger, of prosperity and of want.

And this he will do if, indeed, you continue in the faith, firmly founded and stedfast, and never moved away from the hope of the gospel which you heard, and which has been proclaimed to every creature under heaven, that gospel of which I, Paul, was made a minister.

even he whose coming is according to the energy of Satan, in every power and sign and lying wonder,

he should be a man who rules his own household well, and keeps his children ever under control and thoroughly well behaved.

Let those who are under the yoke as slaves esteem their masters as worthy of all honor, so that the name of God and the teachings be not blasphemed.

Do try to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brotherhood.

As soon as I send Artemas or Tychicus to you, join me in Nicopolis as quickly as you can, for I have arranged to winter there.

Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.

So I swore in my wrath, "They shall never enter into my rest."

For who were they that heard and yet provoked him? Was it not all who came out of Egypt under the leadership of Moses?

And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless?

So you see that it was through unbelief that they were not able to enter in.

We are actually entering into that rest, we who have believed, as God has said,??n my wrath I swore??They shall not enter into my Rest

Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchizedek, instead of being reckoned according to the order of Aaron?

Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties;

And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;

(offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus,

How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.

Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

So humble yourselves under God's mighty hand, so that he may exalt you in due time.

Do not wonder, brothers, if the world continues to hate you.

And no one in the heavens or on the earth, or under the earth, was able to open the book, or to look into it.

But the court which is outside the temple, omit, and do not measure that, for it has been given up to the Gentiles, and they shall tread under foot the Holy City for forty and two months.

And a great sign was seen in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a diadem of twelve stars.

The sanctuary was filled with smoke from the glory and majesty of God; and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus, and I wondered with a great wonder.

And the angel said to me. "Why did you wonder? I will explain to you the mystery of the woman, and of the beast with the seven heads and ten horns, that carried her.

The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb's Book of Life, when they gaze on the beast; how he was and is not, and is to come.

There will not enter it anything profane, Nor any who work abominations and a lie; But only those who are written In the Lamb's Book of Life.

"Blessed are they who wash their robes, so that they may have right to the Tree of Life, and may enter in by the gates into the City.