and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;'

and he cometh to the house of the chief of the synagogue, and seeth a tumult, much weeping and wailing;

and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,

and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

And the ten having heard, began to be much displeased at James and John,

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

'And then they shall see the Son of Man coming in clouds with much power and glory,

and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made?

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,

and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.

and a certain centurion's servant being ill, was about to die, who was much valued by him,

And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;'

'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:

therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'

If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.'

'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?

'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.

He who is faithful in the least, is also faithful in much; and he who in the least is unrighteous, is also unrighteous in much;

and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.'

'And then they shall see the Son of Man, coming in a cloud, with power and much glory;

And Jesus said, 'Make the men to sit down;' and there was much grass in the place, the men then sat down, in number, as it were, five thousand,

and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished.

and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

and Peter answered her, 'Tell me if for so much ye sold the place;' and she said, 'Yes, for so much.'

'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm,

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;'

and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,

and he having been called, Tertullus began to accuse him, saying, 'Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,

and Lysias the chief captain having come near, with much violence, out of our hands did take away,

on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

And, he thus making a defence, Festus with a loud voice said, 'Thou art mad, Paul; much learning doth turn thee mad;'

and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

and he having said these things, the Jews went away, having much disputation among themselves;

so, as much as in me is, I am ready also to you who are in Rome to proclaim good news,

much in every way; for first, indeed, that they were intrusted with the oracles of God;

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

Salute Mary, who did labour much for us;

salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.

and I, in weakness, and in fear, and in much trembling, was with you;

But much more the members of the body which seem to be more infirm are necessary,

and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all his will that he may come now, and he will come when he may find convenient.

Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;

for if that which is being made useless is through glory, much more that which is remaining is in glory.

Having, then, such hope, we use much freedom of speech,

but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,

for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;

with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,

according as it hath been written, 'He who did gather much, had nothing over; and he who did gather little, had no lack.'

and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.

because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,

and ye -- ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,

but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

And we, brethren, having been taken from you for the space of an hour -- in presence, not in heart -- did hasten the more abundantly to see your face in much desire,

And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also to see you,

Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

for those who did minister well a good step to themselves do acquire, and much boldness in faith that is in Christ Jesus.

Alexander the coppersmith did me much evil; may the Lord repay to him according to his works,

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.

Wherefore, having in Christ much boldness to command thee that which is fit --

no more as a servant, but above a servant -- a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!

having become so much better than the messengers, as he did inherit a more excellent name than they.

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

by so much of a better covenant hath Jesus become surety,

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh.

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,

Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live?

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

And I was weeping much, because no one was found worthy to open and to read the scroll, nor to behold it,