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And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.

Behold, the money which we found in our sack's mouths, we brought again unto thee, out of the land of Canaan: how then should we steal out of my lord's house, either silver or gold?

And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.

And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

And he will kiss all his brethren, and will weep upon them: and after this his brethren sake with him.

And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

because of the God of your father, who will help you, because of the sovereign God, who will bless you with blessings from the sky above, blessings from the deep that lies below, and blessings of the breasts and womb.

Now forty days were required for it, for such is the period required for embalming. And the Egyptians wept for him seventy days.

And Pharaoh will hear this word, and he will seek to kill Moses. And Moses will flee from the face of Pharaoh, and he will dwell in the land of Midian: and he will sit down by the well.

And I will give these people such favor in the sight of the Egyptians that when you go, you will not go empty-handed.

And Jehovah saith unto Moses in Midian, 'Go, turn back to Egypt, for all the men have died who seek thy life;'

And it shall be in the way in the inn, and Jehovah will meet with him and will seek to kill him.

Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!”

But Moses said in the Lord’s presence: “If the Israelites will not listen to me, then how will Pharaoh listen to me, since I am such a poor speaker?”

But Moses replied in the Lord’s presence, “Since I am such a poor speaker, how will Pharaoh listen to me?”

and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.

Yahweh said to Moses and to Aaron, "Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.

So they took soot from the kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils erupting in sores on man and animal.

Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.

Yahweh said to Moses, "Stretch forth your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every herb of the field, throughout the land of Egypt."

When Moses extended his staff toward the sky, the Lord sent thunder and hail, and fire fell to the earth; so the Lord caused hail to rain down on the land of Egypt.

So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.

And Jehovah will say to Moses, Go to Pharaoh: for I made his heart heavy, and the heart of his servants; for sake of my setting these my signs within him.

and they shall fill thy houses, and the houses of all thy servants and the houses of all the Egyptians, such as thy fathers and thy fathers' fathers have never seen, from the day they came to be on the ground, until this day. And he turned away, and came out from the presence of Pharaoh.

And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.

Yahweh said to Moses, "Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt."

So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt [no sun, no moon, no stars].

And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.

Then Yahweh said to Moses, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.

Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."

And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.

And Moses saith to his father-in-law, 'Because the people come unto me to seek God;

And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.

And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.

But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.

But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.

Now concerning everything which I have said to you, be on your guard; do not mention the name of other gods [either in a blessing or in a curse]; do not let such speech be heard [coming] from your mouth.

and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself.

And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy.

Remember Your servants Abraham, Isaac, and Israel—You swore to them by Your very self and declared, ‘I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit it forever.’”

And Moses said to Aaron, "What did this people do to you that you brought on them [such] a great sin?"

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

Everyone who had silver and brass gave an offering of them to the Lord; and everyone who had hard wood, such as was needed for the work, gave it.

If any man bring a peace offering of the oxen: whether it be male or female, he shall bring such as is without blemish, before the LORD,

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

‘Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

Any among the animals that has a divided hoof and has a split cleft in [the] hoof, such you may eat.

" 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat.

Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth -

In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even,

And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Now, if such a carcass falls on any sowing seed which is to be sown, it is clean,

but if water is put on the seed and such a carcass falls on it, it is unclean to you.

And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.

You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.

Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.

And all the clothes or furs whereon such seed chanceth shall be washed with water and be unclean unto the evening.

And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

And you shall not expose the nakedness of your mother's sister, and you shall not expose your father's sister, because such a person has dishonored his close relative--they must bear their guilt.

But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

whether it be blind, broken, wounded or have a wen, or be mangy or scabbed; see that ye offer no such unto the LORD, nor put an offering of any such upon the altar unto the LORD.

And you shall not present [anything] for Yahweh [with] bruised or shattered or torn or cut-off [testicles], and you shall not {sacrifice} [such] in your land.

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

But houses in villages that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.

All the days while it is waste will the land have rest, such rest as it never had in your Sabbaths, when you were living in it.

And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;

But I will, for their sake, [earnestly] remember the covenant with their forefathers, whom I have brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.’”

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

If it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall bring the animal before the priest,

Any human being who is permanently dedicated must not be ransomed; such a person must be put to death.

such as were numbered of them as belonging to the tribe of Reuben, forty-six thousand and five hundred.

Of the sons of Simeon, in their pedigree by their families by their ancestral houses, - such as were numbered of him, in the counting of names by their polls, every male from twenty years old and upwards, every one able to go forth to war;