But there came thither some Jews from Antioch and Iconium, and persuading the multitude, stoned Paul, and dragged him out of the city, supposing him to be dead.

Now some that came down from Judea, taught the brethren, saying, Except ye be circumcised according to the law of Moses, ye cannot be saved.

A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question.

But there rose up, said they, some of the sect of the pharisees that believed, saying, that it was necessary to circumcise them, and enjoin them to keep the law of Moses.

Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission;

And after some time, they were dismissed with peace from the brethren to the apostles.

And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are.

and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city.

And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.

But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace.

But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down,

But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection.

For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."

And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter.

Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you.

And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples.

and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given.

But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus.

Then some of the vagabond Jews, exorcists, took upon them to name the name of the Lord Jesus over those that had evil spirits, saying, "We adjure you by Jesus, whom Paul preacheth."

So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia.

And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together.

And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem.

And there went also with us from Cesarea some of the disciples, who brought us to one Mnason a Cyprian, an old disciple, with whom we were to lodge.

But some in the croud bawled out one thing and some another: and as he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And when it was day, some of the Jews, having formed a conspiracy, bound themselves with a curse, saying, that they would neither eat nor drink till they had killed Paul.

Now therefore do ye with the rest of the sanhedrim signify to the tribune, that he would bring him down to you to-morrow, as if you would examine more accurately some things concerning him: and we are ready to dispatch him before he come near you."

This man being seized by the Jews, and about to be killed by them, I came upon them with some soldiers and rescued him: for I understand that he is a Roman.

Upon which some Jews from Asia found me purified in the temple, neither with multitude nor with tumult:

And he commanded the centurion to keep Paul secure, and to let him have some liberty, and to hinder none of his friends from assisting him or coming to him.

Some days after Felix coming with his wife Drusilla, a Jewess, sent for Paul, and heard him concerning faith in Christ.

And some days after king Agrippa and Bernice came to Cesarea to salute Festus.

Now as it was determined that we should sail to Italy, they delivered Paul and some other prisoners to a centurion named Julius, of the Augustan cohort.

But we must be cast upon some island.

And when the fourteenth night was come, as we were driven up and down in the Adriatic sea, about the middle of the night the mariners thought they drew near to some land:

Then fearing least they should fall upon some rocky places, they cast four anchors out of the stern and wished for day.

And while the day was coming on, Paul exhorted them all to take some food, saying, Fourteen days this day ye continue waiting without proper food, having taken nothing:

wherefore I exhort you to take some nourishment, for this is necessary for your safety: for there shall not a hair fall from the head of any of you.

And being all encouraged they also took some food.

and the rest, some on planks, and others on some other things out of the ship. And so it came to pass that they all got safe to land.

where finding some brethren, we were desired to stay with them seven days: and so we went on to Rome.

And when the brethren heard of us, they came from thence to meet us, some as far as Appii-forum, and others to the Three-taverns: whom when Paul saw, he thanked God and took courage.

And some regarded the things that were spoken, but others did not believe.

For I long to see you, that I may impart to you some spiritual gift, that you may be established:

And I would not have you ignorant, brethren, that I often purposed to come unto you, (but have been hindered hitherto) that I might have some fruit among you also, even as among the other Gentiles.

For what if some did not believe? shall their incredulity make the faithfulness of God of no effect?

and why may we not do evil that good may come?"---as we are injuriously charged, and as some affirm that we say; whose condemnation is just.

Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,

I extol my office, that if possible I may excite to emulation my brethren according to the flesh, and may save some of them:

But if some of the branches were broken off, and thou a wild-olive wert grafted in among them, and art made a partaker together with them of the root and fatness of the olive; boast not against the branches:

One preferreth some days to others; another esteemeth every day alike. Let every one be fully satisfied in his own mind.

He that regardeth a day regardeth it to the Lord; and he that regardeth not the day, in deference to the Lord he doth not regard it. So he, that eateth all sorts of food, eateth to the Lord; for he giveth God thanks for it; and he that eateth not of some kinds of food, in deference to the Lord he eateth not, and giveth God thanks for the rest.

for I hope to see you as I pass by, and to be brought forward by you on my way thither, after I have first had some enjoyment of you.

For I have been informed concerning you, my brethren, by some of Chloe's family, that there are contentions among you.

Now some are puffed up, as if I would not come to you.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.

For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many,

But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled.

To the weak I became as the weak, that I might gain the weak: I became all things to all men, that I might by every means save some.

And be ye not idolaters, as some of them were; as it is written, "The people sat down to eat and to drink, and rose up to play."

Neither let us commit whoredom, as some of them committed, and fell in one day three and twenty thousand.

Neither let us tempt Christ, as some of them also tempted Him, and were destroyed by serpents: nor murmur,

as some of them also murmured, and were destroyed by the destroyer.

after that He appeared to above five hundred brethren at once, of whom the greater part remain yet alive, but some are fallen asleep.

Now if it be preached that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead?

Behave soberly, as ye ought to do, and sin not: for some of you have not the knowledge of God; to your shame I speak it.

But some will say, How are the dead raised, and with what body do they come?

For I do not intend to see you now in my way, as I hope to stay some time with you, if the Lord permit.

Do we begin again to recommend ourselves? or do we need, as some do, recommendatory epistles to you, or letters of recommendation from you?

but being absent am bold towards you, yea I intreat you, that I may not be bold, when I am present, with that confidence, wherewith I think to proceed against some, who censure us as walking after the flesh.

For we presume not to number, or compare ourselves with some who recommend themselves: but they measuring themselves by themselves, and comparing themselves with themselves, are void of understanding.

Be it so, that I did not burden you myself, yet, may some say, being crafty I over-reached you by subtilty.

but there be some that disturb you, and would subvert the gospel of Christ.

And therefore He gave some to be apostles, some prophets, some evangelists, and some pastors and teachers; to qualify holy men for the work of the ministry,

Let him that stole steal no more; but rather let him labour, doing some good with his hands, that he may have something to bestow on him that hath need of it.

Some indeed through envy and strife, and some also through good-will:

For we hear that there are some among you that walk disorderly, doing no work themselves, but very busy in the affairs of others.

from which some having swerved are turned aside to vain discourses;

having faith and a good conscience, which some putting away have made shipwreck concerning the faith:

Now the Spirit expressly saith, that in latter times some shall apostatize from the faith, attending to seducing spirits,

For some are already turned aside after Satan.

The sins of some men are notorious, leading as it were to their condemnation; and some more artful they follow after.

So also the good works of some are manifest; and they that are otherwise cannot be hid.

For the love of money is the root of all evils, which some coveting after have been led astray from the faith, and pierced themselves through with many sorrows.

which some pretending to, have erred from the faith. Grace be with thee. Amen.

saying that the resurrection is already past; and subvert the faith of some.

In a great house there are not only vessels of gold and silver, but also of wood and of earth; and some to honor, some for meaner uses.

For every house is built by some one: and He who built all things is God.

harden not your hearts, as in the provocation." For some that heard did provoke; but not all that came out of Egypt with Moses.

Seeing therefore it remaineth that some are to enter into it, and they to whom it was at first offered did not enter because of their unbelief,

For whereas ye ought for the time to be teachers of others, ye have need again of some one to teach you the first rudiments of the oracles of God; and are become such as have need of milk and not of solid food.

not forsaking our assemblies, as the custom of some is, but exhorting one another; and so much the more as ye see the day approaching.

Be not forgetful of hospitality; for thereby some have entertained angels, not knowing it.

Beloved, be not surprised at the fiery trial coming upon you, which is to try you, as if some strange thing befel you:

The Lord is not slow as to his promise (as some count it slowness) but is long-suffering towards us, not willing that any should perish, but that all should come to repentance.

as also in all his epistles, speaking in them of these things: in which are some things hard to be understood, which the illiterate and unstable wrest, as they do also the other scriptures, to their own destruction.

For there have crept in some men, who have been of old described as under this condemnation, impious people, that turn the grace of our God into lasciviousness, and deny God the only Lord, and our Lord Jesus Christ.

These are murmurers, complainers, who walk according to their own irregular desires; and their mouth speaketh great swelling words, with admiration of certain persons for some advantage of their own.

And on some have compassion, making a difference; others save with fear,