But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,

But thou, when thou doest alms, let not thy left hand know what thy right hand does;

But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee.

But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

and lead us not into temptation, but save us from evil.

but if ye do not forgive men their offences, neither will your Father forgive your offences.

But thou, when fasting, anoint thy head and wash thy face,

so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render it to thee.

but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal;

but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!

But which of you by carefulness can add to his growth one cubit?

but I say unto you, that not even Solomon in all his glory was clothed as one of these.

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?

But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.

But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?

But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

So every good tree produces good fruits, but the worthless tree produces bad fruits.

Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.

But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.

And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

But another of his disciples said to him, Lord, suffer me first to go away and bury my father.

But Jesus said to him, Follow me, and leave the dead to bury their own dead.

and behold, the water became very agitated on the sea, so that the ship was covered by the waves; but he slept.

But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.

But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

But the crowds seeing it, were in fear, and glorified God who gave such power to men.

But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill.

But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?

And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.

Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him.

But when the crowd had been put out, he went in and took her hand; and the damsel rose up.

But they, when they were gone out, spread his name abroad in all that land.

But as these were going out, behold, they brought to him a dumb man possessed by a demon.

But the Pharisees said, He casts out the demons through the prince of the demons.

But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.

but go rather to the lost sheep of the house of Israel.

But into whatsoever city or village ye enter, inquire who in it is worthy, and there remain till ye go forth.

And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.

For ye are not the speakers, but the Spirit of your Father which speaks in you.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;

and ye shall be hated of all on account of my name. But he that has endured to the end, he shall be saved.

But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

but of you even the hairs of the head are all numbered.

But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.

But John, having heard in the prison the works of the Christ, sent by his disciples,

But as they went away, Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?

But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:

Verily I say to you, that there is not arisen among the born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he.

But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and the violent seize on it.

But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,

But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.

But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee.

All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him.

But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

But he said to them, Have ye not read what David did when he was hungry, and they that were with him?

How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?

But I say unto you, that there is here what is greater than the temple.

But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.

But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up?

But the Pharisees, having gone out, took counsel against him, how they might destroy him.

But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all:

But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.

But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you.

For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one.

But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:

But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.

But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find it.

But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.

But he answering said to him that spoke to him, Who is my mother, and who are my brethren?

but when the sun rose they were burned up, and because of not having any root were dried up;

And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.

But blessed are your eyes because they see, and your ears because they hear;

But he that is sown on the rocky places this is he who hears the word and immediately receives it with joy,

but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.

But when the blade shot up and produced fruit, then appeared the darnel also.

But he said, No; lest in gathering the darnel ye should root up the wheat with it.

Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

But he answering said, He that sows the good seed is the Son of man,

and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one;

But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;