But, he, answering, said unto them - Are ye not beholding all these things? Verily, I say unto you - in no wise, shall there be left here, stone upon stone, which shall not be thrown down.

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israel's sons, -

Now the governor, answering, said unto them - Which of the two desire ye I should release unto you? And they said - Barabbas!

and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.

And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,

And, the eleven disciples, went into Galilee, unto the mountain which, Jesus, had appointed them;

Which is easier - to say unto the paralytic, Forgiven are thy sins, or to say, Rise, and take up thy couch, and be walking?

howhe entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, - which it is not allowed to eat, save unto the priests, - and gave, unto them also who were with him?

And these are they beside the pathway where the word is sown, - and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;

As a grain of mustard seed, - which, whensoever it may be sown upon the earth, is less than all the seeds that are upon the earth;

And, straightway, Jesus, taking note in himself of the power which, out of him, went forth, turning round in the crowd, was saying - Who hath touched my garments?

and, grasping the hand of the child, he saith unto her - Talitha, koum! which is, when translated - O damsel! to thee, I say, Arise!

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - -

cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.

And he was saying - That which, out of the man, cometh forth, that, defileth the man;

And, they, said unto him - We are able. And, Jesus, said unto them - The cup which, I, am to drink, ye shall drink, and, with the immersion wherewith, I, am to be immersed, shall ye be immersed;

and saith unto them - Go your way into the village that is over against you, and, straightway, as ye are entering it, ye shall find a colt tied, upon which, no, man, yet, hath sat: loose him, and bring him.

and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.

Have ye not, this scripture, read - A stone which the builders rejected, the same, hath become head of the corner!

In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife.

And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him - Which is the chief commandment of all?

And there came, one destitute, widow, and cast in two mites, which are, a farthing.

And, Jesus, said unto him - Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down.

For in those days shall be a tribulation - such, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen.

And, the stars, will, out of the heavens, be falling, - and, the powers which are in the heavens, will be shaken;

And they come into an estate the name of which is Gethsemane, and he saith unto his disciples - Sit ye here, while I pray.

And, the soldiers, led him away, inside the court, which is a judgment-hall, - and called together the whole band;

And they bring him unto the Golgotha place, which is, being translated, Skull-place.

and, at the ninth hour, Jesus, uttered a cry, with a loud voice - Eloi! Eloi! lama sabachthanei? which is, being translated - My God! My God!to what end, didst thou forsake me?

And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, - and rolled near a stone upon the door of the tomb.

Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us, -

that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.

And lo! thou shalt be silent, and not able to speak until the day when these things shall come to pass; because thou didst not believe in my words, - the which shall be fulfilled for their season.

Thus, for me, hath the Lord wrought, - in the days in which he looked upon me, to take away my reproach among men.

Now, in the sixth month, was the messenger Gabriel sent forth from God, into a city of Galilee, the name of which was Nazareth, -

And answering, the messenger said unto her - The Holy Spirit, shall come upon thee, and, the power of the Most High, shall overshadow thee; wherefore, even that which is to be born, Holy, shall be called, Son of God.

And, happy, is she who hath believed, that there shall be a perfecting of the things which have been spoken to her from the Lord!

The oath which he sware unto Abraham our father, To grant us,

And Joseph also went up from Galilee, out of a city Nazareth, into Judaea, into the city of David which is called Bethlehem; because he was of the house and family of David:

And the messenger said unto them - Be not afraid! For lo! I bring you good tidings of a great joy, the which shall be for all the people:

And it came to pass, when the messengers had departed from them into heaven, that, the shepherds, began to say one to another - Let us go through forthwith as far as to Bethlehem, and see this thing which hath come to pass, which the Lord hath made known to us.

Now, when they beheld, they made known concerning the thing which had been told them as to this child.

And, all who heard, marvelled concerning the things which had been told by the shepherds unto them;

And the shepherds returned, giving glory and singing praise unto God, over all things which they had heard and seen, according as it had been told unto them.

And, when eight days were fulfilled for circumcising him, then was his name called, Jesus, - which it was called by the messenger, before he was conceived in the womb.

and to give a sacrifice, according to that which is said in the law of the Lord - A pair of turtle-doves, or two young pigeons.

And he came, in the Spirit, into the temple; and, when the parents brought in the child Jesus, that they might do according to that which was customary by the law concerning it,

Which thou hast prepared in face of all the peoples:

And his father and mother were marvelling over the things which were being spoken concerning him.

And, they, understood not the thing which he spake to them.

And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying - Is not, this, the, son of Joseph?

And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.

And, entering into one of the boats, which was Simon's, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.

For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;

Which is easier, To say - Thy sins are forgiven thee; or to say - Arise and be walking?

Moreover, he went on to speak, a parable also, unto them - No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.

How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?

The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.

But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more?

For which cause, I say unto thee - Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth.

And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.

For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen.

And they sailed down into the country of the Gerasenes, the which is over against Galilee.

Now Herod the tetrarch heard of all the things which were coming to pass, and was utterly at a loss, because of its being said, by some, that, John, had been raised from the dead;

and they did all eat and were filled. And that which remained over to them, was taken up, - of broken pieces, twelve baskets.

who, appearing in glory, were speaking as to his departure, which he was about to fulfil in Jerusalem.

And, when the voice came, there was found, Jesus alone. And they held their peace, and, unto no one, reported they, in those days, any of the things which they had seen.

And they were all being struck with astonishment, at the majesty of God. And, while all were marvelling at all things which he was doing, he said unto his disciples:

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?

Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, - one which shall not be taken away from her.

But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?

Now it came to pass, while he was saying these things, that a certain woman out of the multitude, lifting up her voice, said unto him - Happy the womb that bare thee! And the breasts which thou didst suck!

That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation, -

Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first - Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known.

And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?

Consider well the ravens - That they sow nor, neither do they reap, which have neither chamber nor barn, - and, God, feedeth, them! By how much do, ye, excel, the birds?

But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.

It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.

It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened.

and, unto them, said - Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?

And, having found it, she calleth together her female friends and neighbours, saying - Rejoice with me! because I have found the piece of silver which I had lost.

And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.

And he said unto them - Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.

And, taking aside the twelve, he said unto them - Lo! we are going up unto Jerusalem, and all the things will be finished, which have been written through means of the prophets, respecting the Son of Man;

And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin;

And it came to pass, as he drew near unto Bethphage, and Bethany, unto the mount which is called the Mount of Olives, he sent off two of his disciples,

saying - Go your way unto the opposite village, in which, as ye are entering, ye shall find a colt, bound, whereon, no man, hath, ever sat, - and, having loosed him, bring him.

And, when he was drawing near, already, unto the descent of the Mount of Olives, one-and-all the throng of the disciples began joyfully to be praising God with a loud voice, concerning all the mighty works which they had seen;

But, he, looking at them, said - What, then, is this that is written, - A stone which the builders' rejected, The same, hath become, head of the corner?

The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.