And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified.

Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep

Indeed therefore, the soldiers, according to that which was precisely arranged for them, having taken Paul, they brought him through the night to Antipatris.

from whom thou will be able, having examined him, to learn about all these things of which we accuse him.

thou being able to learn that there are for me not more than twelve days from which I went up to worship in Jerusalem.

Neither can they prove against me of which things they now accuse me.

having hope toward God, which they themselves also await, to come to be a resurrection of the dead, both of the just and unjust.

during which certain Jews from Asia found me purified in the temple, not with a crowd or with a tumult,

And when he arrived, the Jews who came down from Jerusalem stood around, bringing many and serious accusations against Paul, which they could not prove,

Concerning all things of which I am accused by the Jews, king Agrippa, I consider myself blessed, being about to make my defense before thee today.

to which our twelve tribes, serving in earnestness night and day, hope to attain, about which hope, king Agrippa, I am accused by the Jews!

which also I did at Jerusalem. And I locked up many of the sanctified in prisons, having received authority from the chief priests. And when they were killed, I gave a vote against them.

And during which, while going to Damascus with the authority and commission of the chief priests,

at midday, O king, I saw on the road a light from heaven, above the brightness of the sun, which shone around me and those who went with me.

And sailing by it with difficulty, we came to a certain place called Fair Havens, near to which was Lasea City.

And when it became day, they did not recognize the land, but they noticed a certain bay having a beach, onto which, they decided if possible, to drive the ship.

(which he fore-promised through his prophets in the holy scriptures)

among which ye also are the called of Jesus Christ.

Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be.

And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb.

through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.

But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered.

What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.

but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

and that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory,

For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work,

But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory,

which none of the rulers of this age know. For if they knew, they would not have crucified the Lord of glory.

Which things also we speak, not in things learned from mankind, in words of wisdom, but in things learned from Spirit, comparing spiritual things with spiritual things.

For no man can lay another foundation besides that which is laid, which is Jesus Christ.

If any man destroys the temple of God, God will destroy this man, for the temple of God is holy, which ye are.

Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other.

Or know ye not that your body is a temple of the Holy Spirit in you, which ye have from God? And ye are not your own,

for ye were bought with a price. Therefore glorify God in your body and your spirit, which is of God.

Now concerning the things of which ye wrote to me. It is good for a man not to touch a woman.

Each man, in the situation in which he was called, in this he should remain.

Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

If I partake with thankfulness, why am I maligned about which I express thanks?

For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread,

But the manifestation of the Spirit is given to each man toward that which is beneficial.

So also ye, unless ye give understandable speech by the tongue, how will that which is spoken be known? For ye will be talking into the air.

And, brothers, I make known to you the good-news that I preached to you, which also ye received, and in which ye stand,

by which also ye are saved if ye hold firm that word I preached to you, unless ye believed in vain.

who encourages us in all our affliction, in order for us to be able to encourage those in every affliction, through the encouragement of which we ourselves are encouraged by God.

But whether we are oppressed, it is for your encouragement and salvation, which works by endurance from the same sufferings that we also experience (and our hope for you is steadfast), or we are encouraged, it is for your encourage

For also that which has been glorified, has not been glorified in this regard, because of the glory that transcends.

For if that which is abolished was through glory, much more that which remains is in glory.

But their minds were hardened, for to this day the same veil remains at the reading of the old testament, not being uncovered, which thing is abolished in Christ.

And having the same spirit of faith, according to that which is written, I believed, therefore I spoke, we also believe, and therefore we speak,

For all things are for your sakes, so that the grace, which has multiplied because of the thankfulness of the many, may abound for the glory of God.

And not only by his presence, but also by the encouragement with which he was encouraged by you, reporting to us your earnest desire, your mourning, your zeal for me, so that I rejoiced the more.

For I know your willingness, which I boast about you to the Macedonians, that Achaia was prepared from a year ago. And your zeal provoked the majority.

being enriched in everything for every generosity, which works gratitude to God through us.

But I pray not to be bold when present with the confidence by which I consider to be valiant toward some who consider us as walking according to flesh.

For even if I also should boast somewhat more abundantly about our authority (which the Lord gave us for building up, and not for tearing you down), I will not be shamed,

For what is there which ye were inferior to the other congregations? Except that I myself was not burdensome to you? Forgive me this wrong.

which is not another, except there are some who confuse you, and who want to pervert the good-news of the Christ.

only that we should remember the poor, which this same thing I also was eager to do.

And I say this, a covenant previously confirmed by God in Christ, the law, which happened four hundred and thirty years after, does not annul in order to make the promise useless.

Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.

but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew?

Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar.

But the Jerusalem above is free, which is mother of us all.

Stand firm therefore in the liberty in which Christ freed us, and be not entangled again in a yoke of bondage.

Now the works of the flesh are apparent, which are, adultery, fornication, uncleanness, licentiousness,

envyings, murders, intoxications, revelings, and things like these, of which I forewarn you, as I also did forewarn, that those who practice such things will not inherit the kingdom of God.

for appreciation of the glory of his grace, by which he blessed us in him who is beloved.

which he abounded for us in all wisdom and intelligence.

Having made known to us the mystery of his will according to his desire, which he purposed within himself

which is a pledge of our inheritance for the redemption of the acquired possession, for appreciation of his glory.

which he wrought in the Christ, having raised him from the dead and seated at his right hand in the heavenly things,

far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming.

which is his body, the fulfillment of him who fills all in all.

in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience.

For we are his workmanship, created in Christ Jesus for good works, which God preordained that we should walk in them.

Remember therefore that once ye, the Gentiles in flesh, who are called uncircumcision by that which is called circumcision (in flesh, made by hands),

Which was built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner,

since indeed ye heard of the administration of the grace of God, which was given to me for you,

With which reading ye can recognize my understanding in the mystery of the Christ,

which in other generations was not made known to the sons of men, as it has now been revealed by Spirit to his holy apostles and prophets.

Of which I became a helper according to the gift of that grace of God, which was given to me according to the working of his power.

according to the purpose of the ages, which he made in Christ Jesus our Lord,

Therefore I ask that ye not become discouraged at my tribulations on your behalf, which is your glory.

and to become aware of the love of the Christ, which transcends knowledge, so that ye may be filled in all the fullness of God.

I therefore, the prisoner in Lord, call on you to walk worthily of the calling in which ye were called,

And do not grieve the Holy Spirit of God, in which ye are sealed for a day of redemption.

And do not become intoxicated with wine, during which is debauchery, but be filled in Spirit,

Honor thy father and mother, which is the first commandment with promise,

Above all having taken up the shield of faith, by which ye will be able to quench all the fiery darts of evil.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God,

for which I am an ambassador in bondage, so that in it I may speak boldly, as I ought to speak.

And not being frightened in anything by those who oppose, which is indeed a sign of destruction to them, but to you of salvation, and this from God.

Not that I have already obtained or have already been fully perfected, but I press forward, if also I might seize upon that for which also I was seized by Christ Jesus.

For our citizenship exists in the heavens, from which also we await a Savior, Lord Jesus Christ,

But I rejoiced in Lord greatly that now at last ye have revived thinking about me, in which also ye were thinking, but ye lacked opportunity.

because of the hope being reserved for you in the heavens, which ye heard before in the word of the truth of the good-news

If ye truly continue in the faith, founded, and steadfast, and not moved away from the hope of the good-news that ye heard, which was proclaimed in all creation under heaven, of which I Paul became a helper.

I now rejoice in sufferings for you, and make complete in my flesh things lacking of the afflictions of the Christ for his body, which is the church.

Of which I became a helper according to the administration of God, which was given to me for you to fulfill the word of God,

To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.