But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

After a little time you will see me no longer; and then again, after a little time, you will see me.

So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father?

So they said again and again, What is this he is saying, A little time? His words are not clear to us.

Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me?

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

In that day you will not [need to] ask Me about anything. I assure you and most solemnly say to you, whatever you ask the Father in My name [as My representative], He will give you.

Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete.

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

In that day you will ask in My name, and I am not saying to you that I will ask the Father on your behalf [because it will be unnecessary];

Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;

Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.

they brought him first to Annas; for he was father-in-law to Caiaphas, who was the high priest at that time:

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine.

But it is your custom to have me release one man for you at Passover time. Do you want me therefore to release the king of the Jews for you?"

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.

In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.

Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.

After this Jesus, realizing that by this time everything was completed, said (in order to fulfill the scripture), "I am thirsty!"

But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

as this sepulchre was nigh at hand, they laid Jesus therein, because the time of the preparation of the Jews was expiring.

For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

A second time, therefore, He said to them, "Peace be to you! As the Father sent me, I also now send you."

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love Me more than these?”

“Yes, Lord,” he said to Him, “You know that I love You.”

“Feed My lambs,” He told him.

He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

In my former treatise, I gave an account, O Theophilus, of all the actions and doctrine of Jesus, to the time of his assumption,

up until the day He returned to heaven. [Just before that time] He had given [certain] instructions to His [specially] selected apostles through [the direction of] the Holy Spirit.

Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.

For the baptism of John was with water, but you will have baptism with the Holy Spirit, after a little time.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

He said to them, “It is not for you to know the times or epochs which the Father has fixed by His own authority.

At that time, Peter got up among the brothers (there were about 120 people present) and said,

(Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out.

And this came to the knowledge of all those who were living in Jerusalem, so that the field was named in their language, Akel-dama, or, The field of blood.)

Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

from his baptism by John to the time when he was caught up from us, must join us as a witness to his resurrection."

For these men [i.e., the twelve apostles] are not drunk as you suppose, since it is only nine o'clock in the morning. [Note: The use of Jewish time calculations are employed in this verse].

and even upon My bondservants, both men and women, at that time, I will pour out My Spirit, and they shall prophesy.

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

They would sell their lands and other property, and distribute the proceeds among all, just as any one from time had need.

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth hour,

Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord,

whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

[Deut. 18:19 says], 'And it will be [at that time] that every person who does not listen to that prophet will be completely destroyed [spiritually] from among [God's] people.'

Yes, and all the Prophets, from Samuel onwards--all who have spoken--have also announced the coming of this present time.

when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.

But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time.

For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing.

After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered.

but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.

Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [native] Hebrews, because their widows were being overlooked in the daily serving of food.

Then we will give all our time to prayer and the teaching of the word.

So he left the country of the Chaldeans and for a time made his home in Haran. Then after the death of his father, God had him move to this country in which you now live.

But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him--and promised this at a time when Abraham was childless.

"[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time],

in the mean time a famine spread over all the land of Egypt and Chanaan, so that our fathers did not know where to get provisions.

But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time.

And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

until [the time when] there arose another king over egypt who did not know joseph [nor his history and the merit of his service to Egypt].

In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:

But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].

And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons.

"Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made.

Our fathers also brought it in [with them into the land] with Joshua when they dispossessed the nations whom God drove out before our fathers, [and so it remained here] until the time of David,

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

The crowds gathered and were paying close attention to everything Philip said, as they heard [the message] and saw the [miraculous] signs which he was doing [validating his message].

Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.

And to him they had regard, because that of long time he had bewitched them with sorceries.

For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus.

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

By humbling himself he had his doom removed. Who can tell his family? For his life is cut off from the earth.

to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.

Meanwhile the men who travelled with Saul were standing dumb with amazement, hearing a sound, but seeing no one.

after which he took food and regained his strength. Then he remained some little time with the disciples in Damascus.

He lost no time in preaching throughout the synagogues that Jesus was the Son of God ??21 to the amazement of all his hearers, who said, "Is this not the man who in Jerusalem harried those who invoke this Name, the man who came here for the express purpose of carrying them all in chains to the high priests?"

After considerable time had passed [about three years or so], the Jews plotted together to kill him,

During that time it happened that she became sick and died; and when they had washed her body, they laid it in an upstairs room.

And so it was that Peter stayed in Joppa for many days with Simon, a tanner.

About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been

AM if calculating by Roman time], to the top of the house to pray [Note: The roofs of houses were flat areas, often used for resting, meals, prayer, etc.].

And Peter said, 'Not so, Lord; because at no time did I eat anything common or unclean;'

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

and this took place the third time; and immediately the vessel was received up into the heaven.

Upon this Peter invited them in and entertained them. The next day he lost no time in setting out with them, accompanied by some of the Brethren from Jaffa;

Cornelius said, “Four days ago to this hour, I was praying in my house during the ninth hour (3:00-4:00 p.m.); and a man [dressed] in bright, dazzling clothing suddenly stood before me,

And he directed that they should be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.

In the mean time, the apostles, and the brethren, who were in Judea, heard that the Gentiles had likewise receiv'd the word of God.

But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.

This was done the third time, and all was drawn up again into heaven.