And the king was very sad; but because of his oaths, and those who were with him at table, he would not say 'No' to her.

But he said to them in answer, Give them food yourselves. And they said to him, Are we to go and get bread for two hundred pence, and give it to them?

But they, when they saw him walking on the sea, took him for a spirit, and gave a loud cry:

For they all saw him, and were troubled. But straight away he said to them, Take heart, it is I, have no fear.

For it was not clear to them about the bread; but their hearts were hard.

And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?

And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me.

But their worship is to no purpose, while they give as their teaching the rules of men.

But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,

There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.

But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.

But she said to him in answer, Yes, Lord: even the dogs under the table take the bits dropped by the children.

And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.

And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.

And he said to them, But who do you say I am? Peter said in answer, You are the Christ.

But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.

And suddenly looking round about, they saw no one any longer, but Jesus only with themselves.

But I say to you that Elijah has come, and they have done to him whatever they were pleased to do, even as the Writings say about him.

And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help.

But Jesus took him by the hand, lifting him up; and he got up.

And he said to them, Nothing will make this sort come out but prayer.

But the saying was not clear to them, and they were in fear of questioning him about it.

But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

Whoever will give honour to one such little child in my name, gives honour to me: and whoever gives honour to me, gives honour not to me, but to him who sent me.

But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me.

Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

But Jesus said to them, Because of your hard hearts he gave you this law.

But from the first, male and female made he them.

And the two will become one flesh; so that they are no longer two, but one flesh.

And Jesus said to him, Why do you say I am good? no one is good but one, and that is God.

But his face became sad at the saying, and he went away sorrowing: for he was one who had much property.

And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God!

Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.

But a great number who are first will be last: and those who are last will be first.

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were full of wonder; but those who came after him were in fear. And again he took the twelve, and gave them word of the things which were to come on him,

But Jesus said to them, You have no knowledge of what you are saying. Are you able to take of my cup? or to undergo the baptism which I am to undergo?

But to be seated at my right hand or at my left is not for me to give: but it is for those for whom it has been made ready.

But it is not so among you: but whoever has a desire to become great among you, let him be your servant:

For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

And some of them, turning in protest, gave him an order to be quiet: but he went on crying out all the more, Son of David, have mercy on me.

And seeing a fig-tree in the distance with leaves, he went to see if by chance it had anything on it: and when he came to it, he saw nothing but leaves, for it was not the time for the fruit.

And he gave them teaching, and said to them, Is it not in the Writings, My house is to be named a house of prayer for all the nations? but you have made it a hole of thieves.

Truly I say to you, Whoever says to this mountain, Be taken up and be put into the sea; and has no doubt in his heart, but has faith that what he says will come about, he will have his desire.

But if we say, From men--they were in fear of the people, because all took John to be truly a prophet.

But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.

And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?

Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

When they come back from the dead, they do not get married, but are like the angels in heaven.

But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but of the living: you are greatly in error.

And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

Because they all put in something out of what they had no need for; but she out of her need put in all she had, even all her living.

And when you have news of wars and talk of wars, do not be troubled; these things have to be, but it is still not the end.

But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.

And when you are taken and given up to be judged, do not be troubled about what to say: but whatever is given to you in that hour, say: because it is not you who say it, but the Holy Spirit.

And you will be hated by all men, because of my name; but he who goes through to the end will have salvation.

But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

And if the Lord had not made the time short, no flesh would have been kept from destruction; but because of the saints he has made the time short.

But take care; see, I have made all things clear to you before the time.

But in those days, after that time of trouble, the sun will be made dark and the moon will not give her light,

Heaven and earth will come to an end, but my words will not come to an end.

But of that day or that hour no one has knowledge, not even the angels in heaven, or the Son, but the Father.

But they said, Not while the feast is going on, for fear there may be trouble among the people.

But some of them were angry among themselves, saying, For what purpose has this oil been wasted?

But Jesus said, Let her be; why are you troubling her? she has done a kind act to me.

The poor you have ever with you, and whenever you have the desire you may do them good: but me you have not for ever.

The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.

But after I have come back from the dead, I will go before you into Galilee.

But Peter said to him, Though the others may be turned away from you, I will not.

But he said with passion, If I have to be put to death with you, I will not be false to you. And they all said the same.

And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.

Keep watch with prayer, so that you may not be put to the test; the spirit truly is ready, but the flesh is feeble.

But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.

I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true.

But he got away unclothed, without the linen cloth.

But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?

But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock.

But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean.

But, with curses and oaths, he said, I have no knowledge of the man about whom you are talking.

But Jesus gave no more answers, so that Pilate was full of wonder.

But the people were moved by the chief priests to make him let Barabbas go free.

And Pilate said to them, Why, what evil has he done? But their cry was the louder, To the cross!

And they gave him wine mixed with myrrh; but he did not take it.

But go, say to his disciples and to Peter, He goes before you into Galilee: there you will see him, as he said to you.

He who has faith and is given baptism will get salvation; but he who has not faith will be judged.

But the angel said, Have no fear, Zacharias, for your prayer has come to the ears of God, and your wife Elisabeth will have a son, and his name will be John.

But she was greatly troubled at his words, and said to herself, What may be the purpose of these words?

But his mother made answer and said, No, his name is John.

But Mary kept all these words in her heart, and gave much thought to them.

And when the days of the feast came to an end and they were going back, the boy Jesus was still in Jerusalem, but they had no knowledge of it:

John made answer, saying to them all, Truly, I give you baptism with water, but one is coming who is greater than I, whose shoes I am not good enough to undo: he will give you baptism with the Holy Spirit, and with fire:

In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out.

But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done,

But Elijah was not sent to one of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow.

And there were a number of lepers in Israel in the time of Elisha the prophet, and not one of them was made clean, but only Naaman the Syrian.

But he came through them and went on his way.

And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.

But he said to them, I have to give the good news of the kingdom of God in other towns, because that is why I was sent.