Then Saul, who is also called Paul, filled with the Holy Spirit, and looking earnestly upon him,

For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption.

and saying: Men, why are you doing these things? We also are human beings, with passions like your own, and we preach the gospel to you, that you may turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things that are in them;

And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us;

And Judas and Silas, who were also prophets, exhorted the brethren with many words, and strengthened them.

Paul also and Barnabas continued in Antioch, teaching and preaching, with many others, the word of the Lord.

But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also;

But when the Jews of Thessalonica learned that the word of God was preached by Paul in Berea also, they came thither, and excited the multitude.

For as I was passing through, and looking attentively at the objects of your worship, I dis covered also an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him I make known to you.

For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are.

Mighty deeds, also, that were unusual, did God perform by the hands of Paul;

When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also.

Some of the Asiarchs also, who were friendly to him, sent to him, and besought him not to trust himself into the theater.

And when we heard these things, we, and those of that place also, besought him not to go up to Jerusalem.

But Paul answered: What do you effect by weeping, and breaking my heart? For I am ready, not only to be bound, but also to suffer death in Jerusalem, for the name of the Lord Jesus.

There went with us also some of the disciples from Caesarea, who took with them, Mnason of Cyprus, an old disciple, with whom we should lodge.

Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law.

as the chief priest and the whole body of elders will testify for me. From them I also received letters to the brethren, and went to Damascus, to bring those, also, who were there, bound to Jerusalem, that they might be punished.

and that when the blood of Stephen, thy witness, was shed, I also stood by and approved, and kept the clothing of those who slew him.

And on the following night, the Lord stood by him, and said: Take courage; for as you have testified of me in Jerusalem, so must you testify also in Rome.

When they came to Caesarea, and delivered the letter to the governor, they presented Paul also before him.

And when he had read the letter, he inquired to what province he belonged. And learning that he was from Cilicia, he said: I will hear you when your accusers also have come. And he ordered him to be kept under guard in Herod's palace.

He also attempted to profane the temple; and we took him, and wished to judge him according to our law.

having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust.

For the king has knowledge of these things, before whom, also, I speak with boldness; for I am persuaded that none of these things have escaped his notice; for this was not done in a corner.

And Paul replied: I could pray to God, that not only you, but also all that hear me to day, were both almost and altogether such as I am, except these bonds.

saying: Men, I perceive that this voyage will be with damage and much loss, not only to the cargo and the ship, but also to our lives.

And as the harbor was not commodious to winter in, the majority advised that they should put to sea from that place also, if, by any means, they might reach Phoenix, and winter there, which is a harbor of Crete, lying toward the south-west and north-west.

And all became cheerful, and also partook of food.

Therefore, after this had been clone, the rest also in the island who had dis eases, came and were cured.

And they also honored us with many honors; and, when we put to sea, they supplied us with such things as we needed.

among whom are you also the called of Jesus Christ,

But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.

So that, as far as I am able, I am ready to preach the gospel to you also, who are in Rome.

For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.

and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in them selves the due reward of their error.

affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:

but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:

For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,

if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,

Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:

Even as David also speaks of the blessedness of the man to whom God counts righteousness without works, saying:

Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.

And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;

and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.

Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,

and being fully persuaded that what he had promised he was able also to perform.

but for our sakes also, to whom it shall be counted, if we believe on him that raised Jesus our Lord from the dead,

And not only so, but we rejoice in afflictions also; because we know that affliction produces patience,

Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.

For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.

Therefore, we are buried with him, by immersion, into death, that as Christ was raised from the dead by the glory of the Father, so also we should walk in a new life.

Now if we have died with Christ, we believe that we shall also live with him;

So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.

So then, my brethren, you, also, have died to the law, by the body of the Christ, in order that you may be married to another, to him who was raised from the dead that we should bring forth fruit to God.

and, if children, then heirs; heirs of God, and joint-heirs with Christ, if indeed we suffer with him, that we may also be glorified together.

and not only they, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.

For we are saved by this hope; but hope that is seen is not hope; for, what any one sees, why does he also hope for it?

In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for as we ought, but the Spirit itself intercedes for us, with groanings unutterable.

and those whom he predestinated he also called, and those whom he called he also justified, and those whom he justified he also glorified.

He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things?

Who is he that condemns? It is Christ that died: rather, indeed, that has risen, who is at the right hand of God, who also intercedes for us.

whom he has called, not only from among the Jews, but also from the Gentiles?

As he says also in Hosea: I will call that my people which is not my people, and her beloved, who was not beloved.

Thus, then, at the present time also, there is a remnant according to the election of grace.

Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also.

Behold, then, the goodness and severity of God: toward them that fell,. severity; but toward you, goodness, if you continue in his goodness; otherwise, you also shall be cut off.

And they, also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again.

so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy.

Wherefore, it is necessary to be subject, not only because of punishment, but also for conscience sake.

On this very account, too, pay tribute also: for they are the public servants of God, attending continually to this very thing.

And I myself am persuaded concerning you, my brethren, that you yourselves are full of all goodness, having been filled with all knowledge, able also to instruct one another.

For which reason, also, I have been often hindered from coming to you.

that you receive her in the Lord in a manner worthy of saints, and that you aid her in whatever matter she may have need of you; for she has aided many, and myself also.

Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are noted among the apostles, who, also, were in Christ before me.

He also will establish you even to the end, and make you blameless in the day of our Lord Jesus Christ.

which things also we speak, not in words taught by man's wisdom, but in words taught by the Spirit, comparing spiritual things with spiritual things.

So, then, judge nothing be fore the time, till the Lord comes, who will bring to light the secret works of darkness, and will also make manifest the counsels of the hearts: and then shall each have his praise from God.

You, Corinthians, are already full; you are already rich; you have reigned as kings independently of us. And that you did indeed reign, that we also might reign with you!

and God has raised, up the Lord, and will also raise us up by his power.

Let the husband render to the wife that which is due, and likewise, also, the wife to the husband.

The wife has not power over her own body, but the husband; likewise, also, the husband has not power over his own body, but the wife.

For he that is in the Lord, having been called when a servant, is the Lord's freedman. Likewise, also, the freeman who has been called, is Christ's servant.

There is a difference also between a wife and a virgin. The unmarried woman is concerned about the things of the Lord, that she may be holy in body and in spirit; but she that is married, is concerned about the things of the world, how she may please her husband.

But she is happier, in my judgment, if she remains as she is; and I think that I have, also, the Spirit of God.

Do I speak these things as a man? Or does not the law, also, say the same?

So, also, the Lord has ordained that those who preach the gospel should live by the gospel.

Now these things took place as examples for us, that we should not desire evil things, as they, also, desired.

Nor let us tempt the Christ, as some of them also tempted, and were destroyed by serpents.

Nor do you murmur, as some of them also murmured, and were destroyed by the destroyer.

For if a woman has no vail on, let her also be shaved. But if it is a shame to a woman to be shorn or shaven, let her have a vail.

For as the woman is of the man, so also is the man by the woman; but all things are of God.

For I received from the Lord that which I also delivered to you: That the Lord Jesus, on the night in which he was delivered up, took bread;

In like manner also, the cup, after he had supped, saying: This cup is the new covenant in my blood: do this, as often as you drink it, in remembrance of me.

For as the body is one, and has many members, and all the members of the body, being many, are one body, so also is the Christ.

So, also, unless you, with the tongue, utter words that are intelligible, how shall that which is spoken be known? for you will speak into the air.

So, also, do you, since you greatly desire spiritual gifts, seek to excel to the building up of the church.

What, then, is it? I will pray with the spirit which is given to me, and I will pray with my understanding also. I will sing with the spirit that is given to me, and I will sing with my understanding also.

Let your women keep silence in the assemblies; for they ire not permitted to speak; but they must be in subjection, as also says the law.

But I make known to you, brethren, the gospel that I preached to you, which also you received, in which also you stand,