For a nation has come up against her out of the north; it will make her land an object of horror, and there will be no inhabitant in it. Both man and beast have wandered off, they have gone away!

“In those days and at that time,” declares the Lord, “the sons of Israel will come, both they and the sons of Judah as well; they will go along weeping as they go, and it will be the Lord their God they will seek.

Lift up a signal against the walls of Babylon;
Post a strong guard,
Station sentries,
Place men in ambush!
For the Lord has both purposed and performed
What He spoke concerning the inhabitants of Babylon.

Is it not from the mouth of the Most High
That both good and ill go forth?

Indeed, the seller will not regain what he sold as long as they both live; for the vision regarding all their multitude will not be averted, nor will any of them maintain his life by his iniquity.

“Son of man, if a country sins against Me by committing unfaithfulness, and I stretch out My hand against it, destroy its supply of bread, send famine against it and cut off from it both man and beast,

Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come forth to you and you will see their conduct and actions; then you will be comforted for the calamity which I have brought against Jerusalem for everything which I have brought upon it.

If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything?

Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; and I will give them to you as daughters, but not because of your covenant.

“As for you, son of man, make two ways for the sword of the king of Babylon to come; both of them will go out of one land. And make a signpost; make it at the head of the way to the city.

I saw that she had defiled herself; they both took the same way.

They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your harlotries will be uncovered, both your lewdness and your harlotries.

Therefore thus says the Lord God, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand.

“Then those who inhabit the cities of Israel will go out and make fires with the weapons and burn them, both shields and bucklers, bows and arrows, war clubs and spears, and for seven years they will make fires of them.

The way in front of them was like the appearance of the chambers which were on the north, according to their length so was their width, and all their exits were both according to their arrangements and openings.

Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?”

As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time.

But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands.

Concerning evil, both hands do it well.
The prince asks, also the judge, for a bribe,
And a great man speaks the desire of his soul;
So they weave it together.

Flocks will lie down in her midst,
All beasts which range in herds;
Both the pelican and the hedgehog
Will lodge in the tops of her pillars;
Birds will sing in the window,
Desolation will be on the threshold;
For He has laid bare the cedar work.

Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.”

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”

Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.”

Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests.

Therefore, whoever swears by the altar, swears both by the altar and by everything on it.

And whoever swears by the temple, swears both by the temple and by Him who dwells within it.

And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it.

It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!”

They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.

But they had no child, because Elizabeth was barren, and they were both advanced in years.

Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions.

so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink.

And He was also telling them a parable: “No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old.

And He also spoke a parable to them: “A blind man cannot guide a blind man, can he? Will they not both fall into a pit?

When they were unable to repay, he graciously forgave them both. So which of them will love him more?”

But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk;

and he who invited you both will come and say to you, ‘Give your place to this man,’ and then in disgrace you proceed to occupy the last place.

Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

But he said to Him, “Lord, with You I am ready to go both to prison and to death!”

When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying,

and both Jesus and His disciples were invited to the wedding.

Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.

Jesus said to him, “You have both seen Him, and He is the one who is talking with you.”

If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.”

Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified it, and will glorify it again.”

If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.

And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord.

but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,

Even on My bondslaves, both men and women,
I will in those days pour forth of My Spirit
And they shall prophesy.

“Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.

Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”

For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen.

“This Moses whom they disowned, saying, ‘Who made you a ruler and a judge?’ is the one whom God sent to be both a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush.

And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.

and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross.

In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.

And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,

Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren.

This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.

solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

I persecuted this Way to the death, binding and putting both men and women into prisons,

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

In view of this, I also do my best to maintain always a blameless conscience both before God and before men.

Festus *said, “King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer.

but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance.

So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place;

that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”

When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.

that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine.

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!

For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men’s hearts; and then each man’s praise will come to him from God.

For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men.

To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless;

Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.

and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,

and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

for through Him we both have our access in one Spirit to the Father.

And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.

But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;

for it is God who is at work in you, both to will and to work for His good pleasure.

I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.

who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men,

Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.

holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

who formerly was useless to you, but now is useful both to you and to me.