And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die."

But and if thou wilt make me an altar of stone, see thou make it not of hewed stone, for if thou lift up thy tool upon it, thou shalt pollute it.

But and if the servant say, 'I love my master and my wife and my children, I will not go out free.'

If a man lay not await, but God deliver him into his hand; then I will point thee a place whither he shall flee.

If men strive together and one smite another with a stone or with his fist, so that he die not, but lieth in bed:

But and if they continue a day or two, it shall not be avenged for they are his money.

"But and if any misfortune follow, then shall he pay life for life;

If the ox were wont to run at men in time past and it hath been told his master, and he hath not kept him, but that he hath killed a man or a woman: then the ox shall be stoned and his master shall die also.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

"If a man open a well or dig a pit and cover it not, but that an ox or an ass fall therein,

But and if it be known that the ox hath used to push in time's past, then because his master hath not kept him, he shall pay ox for ox, and the dead shall be his own."

Ye shall be holy people unto me, and therefore shall ye eat no flesh that is torn of beasts in the field. But shall cast it to dogs."

If thou see thine enemy's ass sink under his burden, thou shalt not pass by and let him alone: but shalt help him to lift him up again.

But and if thou shalt hearken unto his voice and keep all that I shall tell thee, then I will be an enemy unto thine enemies and an adversary unto thine adversaries.

see thou worship not their gods neither serve them, neither do after the works of them, but overthrow them and break down the places of them.

But a little and a little I will drive them out before thee, until thou be increased that thou mayest inherit the land.

And Moses went himself alone unto the LORD, but they came not nigh, neither came the people up with him.

and twenty pillars thereof with their twenty sockets of brass: but the knops of the pillars and their hoops shall be silver.

But the flesh of the ox and his skin and his dung, shalt thou burn with fire, without the host. For it is a sin offering.

And they shall eat them, because the atonement was made therewith to fill their hands and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Seven days thou shalt reconcile the altar and sanctify it, that it may be an altar most holy: so that no man may touch it but they that be consecrate.

And sanctify them that they may be most holy: so that no man touch them but they that be hallowed.

And beat it to powder and put it before the witness in the tabernacle of witness, where I will meet thee, but let it be unto you holy.

And see that ye make none after the making of that, but let it be unto you holy for the LORD.

Six days shall men work, but the seventh day is the Sabbath of the holy rest of the LORD: so that whosoever doeth any work in the Sabbath day, shall die for it.

And he said, "It is not the cry of them that have the mastery, nor of them that have the worse: but I do hear the noise of singing."

And on the morrow, Moses said unto the people, "Ye have sinned a great sin. But now I will go up unto the LORD, to wit whether I can make an atonement for your sin."

But go, and bring the people unto the land which I said unto thee, 'Behold, mine angel shall go before thee.' Neverthelater in the day when I visit, I will visit their sin upon them."

that thou mayest go in to a land that floweth with milk and honey. But I will not go among you myself, for ye are a stiffnecked people: lest I consume you by the way."

And the LORD spake unto Moses, "Say unto the children of Israel, 'Ye are a stiffnecked people: I must come once suddenly upon you, and make an end of you. But now put your goodly raiment from you, that I may wete what to do unto you.'"

And Moses said unto the LORD, "See, thou saidest unto me, 'Lead this people forth,' but thou showest me not whom thou wilt send with me. And hast said moreover, 'I know thee by name and thou hast also found grace in my sight.'

for how shall it be known now that both I and thy people have found favour in thy sight, but in that thou goest with us: that both I and thy people have a preeminence before all the people that are upon the face of the earth."

And then I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen."

But let no man come up with thee, neither let any man be seen throughout all the mount, neither let sheep nor oxen feed before the hill."

And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,

But overthrow their altars and break their pillars, and cut down their groves,

But the first of the ass thou shalt buy out with a sheep, or if thou redeem him not: see thou break his neck. All the firstborn of thy sons thou must needs redeem. And see that no man appear before me empty.

But he called them to him, and then Aaron and all the chief of the company came unto him, and Moses talked with them.

But when he went before the LORD to speak with him, he took the covering off until he came out. And he came out and spake unto the children of Israel that which he was commanded.

And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with him.

Six days ye shall work, but the seventh day shall be unto you the holy Sabbath of the LORD's rest: so that whosoever doth any work therein, shall die.

and twenty pillars with twenty sockets of brass: but the knops of the pillars, and the hoops were silver.

And on the north side the hangings were a hundred cubits long with twenty pillars and twenty sockets of brass, but the knops and the hoops of the pillars were of silver.

and the sockets of the pillars were brass: but the knops and the hoops of the pillars were silver, and the heads were overlaid with silver, and all the pillars of the court were hooped about with silver.

But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the LORD.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"

Notwithstanding, ye shall bring the firstlings of them unto the LORD: But they shall not come upon the altar to make a sweet savour.

All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.

But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung,

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the LORD, neither shall any man touch it, but he that is hallowed.'"

Notwithstanding, no sin offering that hath his blood brought into the tabernacle of witness to reconcile with all in the holy place, shall be eaten: but shall be burnt in the fire.'"

but as much of the offered flesh as remaineth unto the third day shall be burned with fire.

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh.

neverthelater, the fat of the beast that dieth alone and the fat of that which is torn with wild beasts, may be occupied in all manner uses: but ye shall in no wise eat of it.

But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the LORD commanded Moses.

but the flesh and the hide, he burnt with fire without the host.

but the breasts and the right shoulders Aaron waved before the LORD, as the LORD commanded Moses.

But go ye not out from the door of the tabernacle of witness, lest ye die: for the anointing oil of the LORD is upon you." And they did as Moses bade.

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And the cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you.

And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean.

but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

But and if the scab grow in the skin after that he is seen of the priest again.

But and if there be raw flesh on him when he is seen, then he shall be unclean.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

But of this manner shall Aaron go in into the holy place: with a young ox for a sin offering, and a ram for a burnt offering.

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

But and if he wash them not, nor wash his flesh, he shall bear his sin.'"

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

Thou shalt not curse the deaf, neither put a stumbling block before the blind: but shalt fear thy God. I am the LORD.

Ye shall do no unrighteousness in judgment. Thou shalt not favour the poor nor honour the mighty, but shalt judge thy neighbour righteously.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations:

but upon his kin that is nigh unto him: as his mother, father, son, daughter and brother: