For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him.

And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling.

For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God;

For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day.

And after spending some time, they were dismissed in peace from the brethren, to those who had sent them.

This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek.

But when it was day, the magistrates sent the lictors, saying: Release those men.

These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so.

And those who conducted Paul brought him to Athens: and having received a commandment for Silas and Timothy, that they should come to him as soon as possible, they departed.

Accordingly, he reasoned in the synagogue with the Jews and devout persons, and in the market daily, with those who chanced to meet him.

And some of the roving Jews, who were exorcists, under took to pronounce the name of the Lord Jesus over those who had evil spirits, saying: I adjure you by the Jesus whom Paul preaches.

And many of those who believed came and confessed, and made known their practices.

And many of those who practiced magic, brought together their books, and burned them, in the presence of all. And they computed their value, and found it fifty thousand pieces of silver.

So, having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he remained for a time in Asia.

And when he had gone through those regions, and had exhorted them with many words, he came into Greece.

You yourselves know that these hands have ministered to my necessities, and to those who were with me.

And when we heard these things, we, and those of that place also, besought him not to go up to Jerusalem.

as the chief priest and the whole body of elders will testify for me. From them I also received letters to the brethren, and went to Damascus, to bring those, also, who were there, bound to Jerusalem, that they might be punished.

And as I could not see for the glory of that light, I was led by the hand by those who were with me, and went into Damascus.

And I said, Lord, they themselves know that I threw into prison, and scourged, in every synagogue, those who believed on thee;

and that when the blood of Stephen, thy witness, was shed, I also stood by and approved, and kept the clothing of those who slew him.

Then, those who were about to examine him, immediately departed from him. And the officer was afraid, when he learned that he was a Roman, and because he had bound him.

And the chief priest, Ananias, commanded those who stood by to smite him on the mouth.

And those who stood by said: Do you revile God's chief priest?

Therefore, said he, let those among you who are men of influence, go down with me, and accuse this man, if there is any wickedness in him.

at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me.

But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you,

but announced first to those in Damascus and Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.

And the king arose, and the governor, and Bernice, and those who sat with them.

But the centurion, wishing to save Paul, kept them from their purpose, and commanded those who were able to swim, to throw themselves into the sea first, and get to land;

Among the estates about that place were those of the chief man of the island, whose name was Publius, who took us to his house, and, for three days, entertained us kindly.

who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.

But we know that the judgment of God against those who practice such things, is according to truth.

But do you, man, who judge those that practice such things, and yet do the same, conclude that you will escape the judgment of God?

to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life:

but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,

if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,

Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God.

Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.

and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.

Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,

(as it is written: I have made you a father of many nations,) in the sight of him in whom he believed, even God, who makes the dead alive, and calls those things which are not, as though they were.

For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.

What fruit, therefore, had you at that time, in those things of which you are now ashamed? For the end of those things is death.

There is now, therefore, no condemnation to those who are in Christ Jesus.

For those who are according to the flesh, mind the things of the flesh; but those who are according to the Spirit, the things of the Spirit.

Those, then, who are in the flesh, can not please God.

And we know that all things work together for good, to those who love God, to those who are called according to his purpose.

For those whom he foreknew, he predestinated to be conformed to the image of his Son, that he might be the first-born among many brethren:

and those whom he predestinated he also called, and those whom he called he also justified, and those whom he justified he also glorified.

And how shall they preach, unless they be sent? As it is written: How beautiful are the feet of those who preach the gospel of peace, who bring joyous news of good things!

if, by any means, I may excite to jealousy those who are my flesh, and save some of them.

Therefore, he that resists the authority, resists the appointment of God; and those who resist shall receive to themselves condemnation.

For rulers are not a terror to works that are good, but to those which are evil. Will you, then, not be afraid of the authority? Do that which is good, and you shall receive praise from the same.

Therefore, let us seek those things which belong to peace, and those which tend to mutual edification.

But we that are strong ought to bear the infirmities of those who are not strong, and not to please ourselves.

For I will not dare to speak of any of those things which Christ has not accomplished through me, by word and deed, in order to make the Gentiles obedient,

Salute Appelles, approved in Christ. Salute those who are of the household of Aristobulus.

Salute Herodion, my kinsman. Salute those of the household of Narcissus, who are in the Lord.

Now I beseech you, brethren, to mark those who make divisions and cause offenses in opposition to the teaching which you have learned, and avoid them.

For the preaching of the cross is to those who perish, foolishness; but to us who are saved, it is the power of God.

For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe.

but to those who are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God.

And I, brethren, was not able to speak to you, as to spiritual men, but as to those who are carnal, as to babes in Christ.

but I will come to you quickly, if the Lord will; and I will know, not the speech of those who have become arrogant, but the power.

For what right have I to judge those who are without? Do you not judge those who are within?

But God will judge those who are without. So then judge, and put away that wicked man from among you.

Now, this I say, brethren, the time is fraught with trials. It remains that those who have wives be as though they had them not;

and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not:

and those who use this world, as not abusing it; for the outward show of this world passes away.

For though there are those which are called gods, whether in heaven or on earth, (as there are many gods, and many lords,)

But take heed, lest, by any means, this right of yours become a stumbling-block to those who are weak.

My answer to those who examine me is this:

Do you not know that those who are engaged about sacred rites have their living from the temple? and that those who attend upon the altar are partakers with the altar?

So, also, the Lord has ordained that those who preach the gospel should live by the gospel.

And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law;

to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law:

Look at Israel according to the flesh: are not those who eat the sacrifices partakers with the altar?

What, have you not houses in which to eat and drink? or do you despise the church of God, and put those to shame who have nothing to eat? What shall I say to you? Shall I praise you in this? I praise you not.

You know that you were Gentiles, carried away to those dumb idols, as you might be led.

But much more are those members of the body necessary, which seem to be more feeble.

And those members of the body, which, we think, are less honorable, around these we place the more abundant honor; and our uncomely members have the more abundant comeliness:

Therefore, tongues are for a sign, not to those who believe, but to those who believe not: but prophecy is not for those who believe not, but for those who believe.

Then, also, those who have fallen asleep in Christ have perished.

But now, Christ has risen from the dead, the first-fruits of those who slept.

but each in his own order; Christ the first-fruit, afterward, those who are Christ's at his coming.

For else, what shall those do, who are immersed for the dead, if the dead rise not at all? Why, then, are they immersed for the dead?

who con soles us in all our afflictions, so that we are able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

And I wrote to you this very thing, that, on coming to you, I might not have sorrow from those from whom I ought to receive joy; because I have confidence in you all, that my joy is the joy of you all.

We do not again commend ourselves to you, but give you an occasion to boast of us, that you may be able to answer those who glory in appearance, and not in heart.

and he died for all, that those who live should no more live for them selves, but for him who died for them, and rose again.

But God, who comforts those who are cast down, comforted us by the coming of Titus;

For we do not presume to rank or compare ourselves with some of those who commend themselves: but they, measuring themselves by themselves, and comparing themselves with them selves, have no understanding.

But what I am -doing I will also continue to do, that I may cut off occasion from those who desire an occasion, that in what they boast, they may be found even as we.

besides those things which come upon me from other sources, I have a daily concourse of troubles my anxiety for all the churches.

Did I overreach you by any of those whom I sent to you?

lest, when I come again, my God will humble me among you, and I shall mourn over many of those who have already sinned, and have not repented of the uncleanness and lewdness and wantonness which they have committed.

I have foretold, and now the second time, as if I was present, though being absent, I foretell to those who have sinned, and to all others, that, if I come again, I will not spare;

nor did I go up to Jerusalem, to those who were apostles before me; but I went away into Arabia, and then returned to Damascus.