Declare ye, and bring it forth; yea, let them take counsel together: who hath showed this from ancient time? who hath declared it of old? have not I, Jehovah? and there is no God else besides me, a just God and a Saviour; there is none besides me.

Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me;

Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:

For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.

For my sake alone I will act, for how can I allow my name to be defiled? I will not share my glory with anyone else!

Is Israel a slave?
Was he born into slavery?
Why else has he become a prey?

Else wouldst thou say unto me, 'O my father, thou art he that hast brought me up, and led me from my youth:

“Circumcise yourselves to the Lord
And remove the foreskins of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire
And burn with none to quench it,
Because of the evil of your deeds.”

They are well-fed, eager stallions,
each neighing after someone else’s wife.

“Therefore, behold, the days are coming,” declares the Lord, “when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of the Slaughter, for [in bloody warfare] they will bury [the dead] in Topheth until there is no more room.

Therefore thus says the Lord of hosts,

“Behold, I will refine them [through suffering] and test them;
For how else should I deal with the daughter of My people?

The LORD therefore spake thus of the citizens of Anathoth, that sought to slay me, saying, "Preach not unto us in the name of the LORD, or else thou shalt die of our hands."

The human mind is more deceitful than anything else. It is incurably bad. Who can understand it?

Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him.

For what else doth this signify, that I see? Namely, that all strong men smite every man his hand upon his loins, as a woman in the pain of her travail. Who ever saw a man travail with child? Enquire thereafter, and see. Yea, all their faces are marvelous pale.

For seeing the children of Israel, and the children of Judah have wrought wickedness before me ever from their youth up, what have they else done, but provoked me with the works of their own hands, sayeth the LORD?

Or, what hath this city been else, but a provoking of my wrath, ever since the day that I builded it, unto this hour? Wherein I cast it out of my sight,

Before Jeremiah could turn to leave, the captain of the guard added, "Go back to Gedaliah, the son of Ahikam and grandson of Shaphan, whom the king of Babylon appointed to govern the towns of Judah. Go back and live with him among the people. Or go wherever else you choose." Then the captain of the guard gave Jeremiah some food and a present and let him go.

The LORD forbiddeth you, O ye remnant of Judah, that ye shall not go in to Egypt. And forget not that I have warned you earnestly this day else shall ye beguile yourselves.

{Nun} So that these blind men went stumbling in the streets, and stained themselves with blood, which else would touch no bloody cloth.

After all, it's useful only for kindling a fire, isn't it? And once you've burnt up the ends and charred through the middle of it, is it useful for anything else?

seven years shall they be burning thereof, so that they shall else bring no sticks from the field, neither have need to hew down any out of the wood: For they shall have weapons now to burn. They shall rob those that robbed them, and spoil those that spoiled them, sayeth the LORD God.

Then said the LORD unto me, "This door shall be still shut, and not opened for any man to go through it, but only for the LORD God of Israel: Yea he shall go through it, else shall it be shut still.

They shall have a heritage; yea, I myself will be their heritage: else shall ye give them no possession in Israel, for I am their possession.

Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.”

As for me, this secret was made known to me, not because my own wisdom is greater than anyone else alive, but in order that the meaning may be made known to the king, and that you might understand the thoughts of your heart.

At this, Daniel answered, speaking directly to the king, "Let your gifts and rewards be given to someone else. However, I'll read the writing for the king and tell him its meaning.

After this shall he set his face unto the Isles, and take many of them. A prince shall stop him, to do him a shame, beside the confusion that else shall come unto him.

Do not let anyone accuse or contend against anyone else: for my case is against you priests!

And ye have known that in the midst of Israel am I, And I am Jehovah your God, and there is none else, And not ashamed are My people to the age.

When their close relatives, the ones who will burn the corpses, pick up their bodies to remove the bones from the house, they will say to anyone who is in the inner rooms of the house, "Is anyone else with you?" He will respond, "Be quiet! Don't invoke the Lord's name!"

Now when they undertook to eat up all the green things in the land, I said, "O LORD God, be merciful, I beseech thee: who should else help up Jacob that is brought so low?"

Then said I, "O LORD God, hold thine hand: who should else help up Jacob that is brought so low?"

The LORD's voice crieth unto the city, and the man that shall be saved considereth thy name, O LORD. Hear and that thy name may be righteousness. Hear, O ye tribes: who would else give you such warning?

This is that carefree city that lived irresponsibly, that told herself, "Me first!' and, "There will be no one else!' How ruined she has become a habitat for wild animals! Everyone who passes by her will sneer at her and make obscene gestures!"

Before that time there was no compensation for man or animal, nor was there any relief from adversity for those who came and went, because I had pitted everybody -- each one -- against everyone else.

Ye grieve the LORD with your words, and yet ye say, 'Wherewithal have we grieved him?' In this, that ye say: 'All that do evil are good in the sight of God, and such please him.' Or else where is the God that punisheth?

But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

And if you are polite to your brothers and no one else, what is there remarkable in that? Do not the very heathen do that?

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

No one can be a slave to two masters, for either he will hate one and love the other, or else he will be devoted to one and despise the other. You cannot be slaves of God and money.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

"Are you the Coming One, or are we to look for someone else?"

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'

But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage;

What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?

"If every one else falls away from you," Peter answered, "I shall never fall away!"

How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?"

When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."

But Jesus said to them: "Let us go somewhere else, into the country towns near, that I may make my proclamation in them also; for that was why I came."

No one sews a piece of unshrunk cloth on an old garment; else the patch takes from it, the new from the old, and a worse rent is made.

And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.

Or else, what shall a man give, to redeem his soul again?

The scribe said to him, "Right, teacher! You have truly said, He is One, and there is none else but Him.

For every one else put in something from what he had to spare, while she, in her need, put in all she had--everything that she had to live on."

or else he might find you asleep when he returns suddenly.

"Even if every one else falls away," said Peter, "yet I shall not."

added this to everything else—he locked John up in prison.

And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.

And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.

So he summoned two of them, and sent them to the Master to ask--"Are you 'The Coming One,' or are we to look for some one else?"

When these men found Jesus, they said: "John the Baptist has sent us to you to ask--'Are you 'The Coming One,' or are we to look for somebody else?'"

The next day he took out two silver coins and gave them to the innkeeper, saying, 'Take care of him, and whatever else you spend, I will repay you when I come back this way.'

Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?”

At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."

Or else when he has laid his foundation and cannot finish the building, everyone who sees it will begin to ridicule him,

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].

And if you haven't been trustworthy with someone else's property, who will give you your own?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

"Every man who divorces his wife and marries some one else, commits adultery; and he who marries one who is put away by her husband commits adultery.

Did not anyone [else] come back to give praise to God, except this foreigner?"

yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'"

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}:

For every one else here put in something from what he had to spare, while she, in her need, has put in all she had to live upon."

For that is the way this 'day' will arrive for everyone [else] living on the entire earth.

A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not."

And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!"

Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

[Peter, however, got up and ran to the tomb, and stooped down and saw the linen clothes but nothing else. Then he went home wondering at what had taken place.]

And they did so. When the master of the feast tasted the water which had now turned into wine, without knowing where it had come from??hough the servants who had drawn the water knew??10 he called the bridegroom and said to him, "Everyone else serves his good wine first, and his poorer wine after people have drunk deeply, but you have kept back your good wine till now!"

and said to him, “Everyone else serves his best wine first, and when people have drunk freely, then he serves that which is not so good; but you have kept back the good wine until now.”

Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been

"Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."

Later on Jesus found the man in the Temple, and said to him, "Look, you have been made well; stop sinning or else something worse [i.e., than the handicap you had] will happen to you."

There is someone else who testifies to me, and I know that the testimony which He gives to me is of force.

I have come in my Father's name, and you do not accept me. If someone else comes in his own name, you will accept him.

And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."

Simon Peter answered Him, "Lord, who [else] could we go to? You have the message about never ending life.

Did not Moses give you the law, and yet none of you observeth the law? wherefore else do ye seek to kill me?

They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.

Then He stooped down again and wrote [something else] on the ground.

Truly, truly I tell you, he who does not enter the sheepfold by the gate but climbs up somewhere else, he is a thief and a robber;

My Father, who has given them to Me, is greater and mightier than all; and no one is able to snatch them out of the Father’s hand.

My soul is now disquieted. What am I to say? 'Father, save me from this hour'? Nay, it is something else that has brought me to this hour:

Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all.

But no one else at the table knew what He meant by this,