And in the porch of the gate were two tables on this side, and two tables on that side, to kill on it the burnt-offering and the sin-offering and the trespass-offering.

And on the [one] side outside, at the going up to the entry of the gate toward the north, were two tables, and on the other side, which belonged to the porch of the gate, were two tables.

Four tables were on this side, and four tables on that side, by the side of the gate, eight tables, upon which they killed [the sacrifices].

And outside the inner gate were chambers for the singers in the inner court, which was at the side of the north gate, and their view was toward the south, one at the side of the east gate having the view toward the north.

Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side. And the breadth of the gate was three cubits on this side, and three cubits on that side.

Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose view is toward the east, and measured it round about.

Afterward he brought me to the gate, even the gate that looks toward the east.

And, behold, the glory of the God of Israel came from the way of the east. And his voice was like the sound of many waters, and the earth shone with his glory.

And the glory of LORD came into the house by the way of the gate whose view is toward the east.

And on the second day thou shall offer a he-goat without blemish for a sin-offering. And they shall cleanse the altar, as they cleansed it with the bullock.

Seven days thou shall prepare each day a goat for a sin-offering. They shall also prepare a young bullock, and a ram out of the flock, without blemish.

Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east. And it was shut.

And LORD said to me, This gate shall be shut. It shall not be opened, nor shall any man enter in by it, for LORD, the God of Israel, has entered in by it. Therefore it shall be shut.

As for the ruler, he shall sit in it as ruler to eat bread before LORD. He shall enter by the way of the porch of the gate, and shall go out by the way of the same.

Then he brought me by the way of the north gate before the house. And I looked, and, behold, the glory of LORD filled the house of LORD. And I fell upon my face.

Neither shall they shave their heads, nor allow their locks to grow long. They shall only cut off the hair of their heads.

And the priest shall take of the blood of the sin-offering, and put it upon the door-posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.

And the seven days of the feast he shall prepare a burnt-offering to LORD, seven bullocks and seven rams without blemish daily the seven days, and a he-goat daily for a sin-offering.

Thus says lord LORD: The gate of the inner court that looks toward the east shall be shut the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.

And the ruler shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate. And the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the

And the people of the land shall worship at the door of that gate before LORD on the Sabbaths and on the new moons.

And when the ruler shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way of it.

But when the people of the land shall come before LORD in the appointed feasts, he who enters by the way of the north gate to worship shall go forth by the way of the south gate, and he who enters by the way of the south gate shall

And when the ruler shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering to LORD, a man shall open for him the gate that looks toward the east. And he shall prepare his burnt-offering and his

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north. And, behold, there was a place on the rear part westward.

Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of [the gate] that looks toward the east. And, behold, waters ran out on the right side.

And LORD gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God. And he carried them into the land of Shinar to the house of his god, and he brought the vessels into the treasure-house of his god.

Now God made Daniel find kindness and compassion in the sight of the ruler of the eunuchs.

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom. And Daniel had understanding in all visions and dreams.

The king answered and said to the Chaldeans, The thing is gone from me. If ye do not make the dream and the interpretation of it known to me, ye shall be cut in pieces, and your houses shall be made a dunghill.

that they would desire mercies of the God of heaven concerning this secret, that Daniel and his companions should nor perish with the rest of the wise men of Babylon.

Then the secret was shown to Daniel in a vision of the night. Then Daniel blessed the God of heaven.

Daniel answered and said, Blessed be the name of God forever and ever, for wisdom and might are his.

I thank thee, and praise thee, O thou God of my fathers, who has given me wisdom and might, and has now made known to me what we desired of thee, for thou have made known to us the king's matter.

but there is a God in heaven who reveals secrets. And he has made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:

Thou looked until a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them in pieces.

Thou, O king, are a king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory.

And in the days of those kings the God of heaven shall set up a kingdom that shall never be destroyed, nor shall the sovereignty of it be left to another people, but it shall break in pieces and consume all these kingdoms, and it s

Inasmuch as thou saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, the great God has made known to the king what shall come to pass here

The king answered to Daniel, and said, Of a truth your God is the God of gods, and LORD of kings, and a revealer of secrets, since thou have been able to reveal this secret.

And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon, but Daniel was in the gate of the king.

Nebuchadnezzar answered and said to them, Is it of purpose, O Shadrach, Meshach, and Abednego, that ye do not serve my god, nor worship the golden image which I have set up?

If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, Shadrach, Meshach, and Abednego, ye servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came for

Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his [heavenly] agent, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies

Therefore I make a decree, that every people, nation, and language, which speaks anything amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is

It has seemed good to me to show the signs and wonders that the Most High God has wrought toward me.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, [saying],

He cried aloud, and said thus, Hew down the tree, and cut off its branches. Shake off its leaves, and scatter its fruit. Let the beasts get away from under it, and the fowls from its branches.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem. And the king and his lords, his wives and his concubines, drank from them.

O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom and greatness and glory and majesty.

This is the interpretation of the thing: MENE, God has numbered thy kingdom, and brought it to an end.

Then these men said, We shall not find any occasion against this Daniel unless we find it against him concerning the law of his God.

All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whoever shall ask a petition of any god o

And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem) and he knelt upon his knees three times a day, and prayed, and gave thanks before his God, as he d

Then these men assembled together, and found Daniel making petition and supplication before his God.

Then they came near, and spoke before the king concerning the king's interdict. Have thou not signed an interdict, that every man who shall make petition to any god or man within thirty days, except to thee, O king, shall be cast i

Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Thy God whom thou serve continually, he will deliver thee.

And when he came near to the den to Daniel, he cried with a lamentable voice. The king spoke and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou serve continually, able to deliver thee from the lions?

My God has sent his [heavenly] agent, and has shut the lions' mouths, and they have not hurt me, inasmuch as before him innocence was found in me. And also before thee, O king, I have done no harm.

Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of harm was found upon him, because he had trusted in his God.

I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel, for he is the living God, and steadfast forever. And his kingdom [is] that which shall not be destroyed, and his dominion shall

And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and did not touch the ground. And the goat had a notable horn between his eyes.

And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.

And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.

And I set my face to LORD God, to seek by prayer and supplications, with fasting and sackcloth and ashes.

And I prayed to LORD my God, and made confession, and said, Oh, LORD, the great and fearful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

To LORD our God belong mercies and forgiveness, for we have rebelled against him,

nor have we obeyed the voice of LORD our God, to walk in his laws, which he set before us by his servants the prophets.

Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have s

As it is written in the law of Moses, all this evil has come upon us. Yet we have not entreated the favor of LORD our God, that we should turn from our iniquities, and have discernment in thy truth.

Therefore LORD has watched over the evil, and brought it upon us, for LORD our God is righteous in all his works which he does, and we have not obeyed his voice.

And now, O LORD our God, who has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown, as at this day, we have sinned, we have done wickedly.

Now therefore, O our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for LORD's sake.

O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sak

O LORD, hear. O LORD, forgive. O LORD, hearken and do. Defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.

And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before LORD my God for the holy mountain of my God,

And after the sixty-two weeks the anointed one shall be cut off, and shall have nothing. And the people of the prince who shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood. And even to the

Then he said to me, Fear not, Daniel, for from the first day that thou set thy heart to understand, and to humble thyself before thy God, thy words were heard. And I have come for thy words' sake.

And he shall pervert by flatteries such as do wickedly against the covenant. But the people who know their God shall be strong, and do [exploits].

And the king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods. And he shall prosper till the indignation be accomplished, for

Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god, for he shall magnify himself above all.

But in his place he shall honor the god of fortresses. And a god whom his fathers did not know, he shall honor with gold, and silver, and with precious stones, and pleasant things.

And he shall deal with the strongest fortresses by the help of a foreign god. Whoever acknowledges [him] he will increase with glory, and he shall cause them to rule over many, and shall divide the land for a price.

But I will have mercy upon the house of Judah, and will save them by LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

And I will sow her to me in the earth. And I will have mercy upon her who had not obtained mercy. And I will say to those who were not my people, Thou are my people, and they shall say, My God.

Afterward the sons of Israel shall return and seek LORD their God and David their king, and shall come with fear to LORD and to his goodness in the latter days.

Hear the word of LORD, ye sons of Israel, for LORD has a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land.

My people are destroyed for lack of knowledge. Because thou have rejected knowledge, I also will reject thee, that thou shall be no priest to me. Since thou have forgotten the law of thy God, I also will forget thy sons.

My people ask counsel at their stock, and their staff declares to them, for the spirit of whoredom has caused them to err, and they have played the harlot, [departing] from under their God.

They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and terebinths, because the shadow of it is good. Therefore your daughters play the harlot, and your brides commit adultery.

Their doings will not allow them to turn to their God, for the spirit of whoredom is within them, and they do not know LORD.

For I desire mercy, and not sacrifice, and the knowledge of God more than burnt-offerings.

And the pride of Israel testifies to his face. Yet they have not returned to LORD their God, nor sought him for all this.

They shall cry to me, My God, we, Israel know thee.

Israel has cast off that which is good. The enemy shall pursue him.

They have set up kings, but not by me. They have made rulers, and I knew it not. They have made themselves idols of their silver and their gold, that they may be cut off.

For even this is from Israel: the workman made it, and it is no God. Yea, the calf of Samaria shall be broken in pieces.

Rejoice not, O Israel, for joy like the peoples, for thou have played the harlot, [departing] from thy God. Thou have loved hire upon every grain-floor.

Ephraim [was] a watchman with my God. As for the prophet, a fowler's snare is in all his ways, [and] enmity in the house of his God.