For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.

And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.

And they went away apart into a desert place by ship.

Send them away, so that they may go into the country and small towns round about, and get some food for themselves.

And, taking the five loaves, and the two fishes, looking up into heaven, he blessed, and brake up the loaves, and began giving unto the disciples, that they might set before them, and, the two fishes, divided he, unto all.

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

And after he had sent them away, he went up into a mountain for prayer.

And he went to them into the boat, and the wind went down, and they were full of wonder in themselves;

And they came over, and went into the land of Gennesaret, and drew up into the haven.

And wherever he went, into small towns, or great towns, or into the country, they took those who were ill into the market-places, requesting him that they might put their hands even on the edge of his robe: and all those who did so were made well.

There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

17 When he had entered into a house away from the crowd, his disciples asked him about the parable.

And when he had gone into the house away from all the people, his disciples put questions to him about the saying.

And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,

Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.

And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.

And, going away into her own house, she found the child laid upon the bed, and the demon gone out.

And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;

and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!

So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.

And he got into the boat with his disciples straight away, and came into the country of Dalmanutha.

And he went away from them, and again got into the boat and went across to the other side.

And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

And, laying hold of the hand of the blind man, he brought him forth outside the village, and, spitting into his eyes, laying his hands upon him, he was asking him - Anything, seest thou?

And he sent him away to his house, saying, Do not even go into the town.

And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am?

And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:

and wherever he seizeth him, he throws him into strong convulsions: and he foams at the mouth, and grinds his teeth, and pines away. And I spoke to thy disciples, that they should cast him out; and they were unable.

so he was brought to him, and as soon as he saw him, the spirit threw him into convulsions, and he fell upon the ground, where he wallowed foaming.

And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help.

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

and the spirit came out of him, having made him roar, and thrown him into such agonies, that he became like one that was dead, and many were of opinion he actually was so.

And when he had gone into the house, his disciples said to him privately, Why were we unable to send it out?

For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing?

And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,

And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.

And, coming into the house again, the disciples, concerning this, were questioning him;

Truly I say to you, Whoever does not put himself under the kingdom of God like a little child, will not come into it at all.

And [after] taking [them] into his arms, he blessed them, placing his hands on them.

And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life?

And Jesus, looking round about, said to his disciples, How hard it is for those who have wealth to come into the kingdom of God!

And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God!

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

Now when the ten heard of this, they burst into anger at James and John;

And they come into Jericho. And, as he was journeying forth from Jericho, and his disciples, and a considerable multitude, the son of Timaeus, blind Bar-Timaeus, a beggar, was sitting beside the road.

And said to them, Go into the little town opposite: and when you come to it, you will see a young ass with a cord round his neck, on which no man has ever been seated; let him loose, and come back with him.

And he went into Jerusalem into the Temple; and after looking round about on all things, it being now evening, he went out to Bethany with the twelve.

And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it.

And they came to Jerusalem; and he went into the Temple, and sent out those who were trading there, overturning the tables of the money-changers and the seats of those who were offering doves for money;

Then he began to teach them and said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have turned it into a den of robbers!"

Truly I say to you, Whoever says to this mountain, Be taken up and be put into the sea; and has no doubt in his heart, but has faith that what he says will come about, he will have his desire.

Then again they went into Jerusalem. And while Jesus was walking about in the temple, the high priests, scribes, and elders came up to Him

And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.

What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.

And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner.

And, coming, they say to Him, "Teacher, we know that Thou art true, and carest not for any one; for Thou lookest not into the face of men, but in truth teachest the way of God. Is it lawful to give tribute to Caesar, or not?

And he took a seat by the place where the money was kept, and saw how the people put money into the boxes: and a number who had wealth put in much.

And he made his disciples come to him, and said to them, Truly I say to you, This poor widow has put in more than all those who are putting money into the box:

"When will all this take place? Tell us. And what will be the sign that it is about to be put into effect?"

But take ye heed to yourselves. For they shall bring you up to the councils, and into the synagogues, and ye shall be beaten, and ye shall be brought before rulers and kings, for my sake, for a testimonial unto them.

And when they lead you into court, and hand you over [to be judged], do not worry ahead of time about what you will say, but [just] say whatever you are told [i.e., by God] when the time comes.

But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;

and him that is upon the housetop not come down into the house, nor enter into it to take away anything out of his house;

And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

"Learn from the fig-tree the lesson it teaches. As soon as its branch has become soft and it is bursting into leaf, you know that summer is near.

As a man which is gone into a strange country and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch.

Then Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands.

And he sent two of his disciples, and said to them, Go into the town, and there will come to you a man with a vessel of water: go after him;

and whatever house he goes into, tell the owner that the Teacher asks, 'Where is my room where I may eat the Passover supper with my disciples?'

And the disciples went out and came into the town, and saw that it was as he had said: and they made ready the Passover.

And he said to them, It is one of the twelve, one who is putting his bread with me into the same plate.

And when they had said grace, they went out into the Mount Olivet.

But after I have come back from the dead, I will go before you into Galilee.

And they came into a place named Gethsemane. And he said to his disciples, "Sit ye here while I go apart and pray."

Stay awake and pray that you will not enter into temptation. The spirit [is] willing, but the flesh [is] weak!"

And he came the third time, and said to them, Go on sleeping now and take your rest: it is enough; the hour has come; see, the Son of man is given up into the hands of evil men.

And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.

And, the High-priest rising up into the midst, questioned Jesus, saying - Answerest thou, nothing? What are these, against thee, witnessing?

Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows.

But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock.

But he broke out into curses and oaths, declaring, "I know nothing of the man you are talking about."

At that moment for the second time a Cock crowed. Then Peter remembered how Jesus had said to him, "Before the cock crows twice, you will disown me three times!" And when he remembered that, he burst into tears.

And the men of the army took him away into the square in front of the building which is the Praetorium, and they got together all the band.

They dressed him in a purple robe, twisted some thorns into a victor's crown, and placed it on his head.

They *pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.

And, the veil of the Temple, was rent into two, from top to bottom.

And [as they] were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

But go, say to his disciples and to Peter, He goes before you into Galilee: there you will see him, as he said to you.

And after these things he was seen in another form by two of them, while they were walking on their way into the country.

And he said to them, Go into all the world, and give the good news to everyone.

So then the Lord Jesus, after he had said these words to them, was taken up into heaven and took his seat at the right hand of God.

I have likewise thought proper; most excellent Theophilus, to write to you a particular account; having made a very diligent inquiry into the whole matter,