But if ye believe not his writings, how shall ye believe my words?

There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?

and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.

When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.

But he saith unto them, It is I; be not afraid.

They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

But I said unto you, that ye have seen me, and yet believe not.

For I am come down from heaven, not to do mine own will, but the will of him that sent me.

And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

Jesus therefore saith unto them, My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

Judge not according to appearance, but judge righteous judgment.

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

And some of them would have taken him; but no man laid hands on him.

But this multitude that knoweth not the law are accursed.

but Jesus went unto the mount of Olives.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.

But because I say the truth, ye believe me not.

Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

But I seek not mine own glory: there is one that seeketh and judgeth.

and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.

They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

Others said, It is he: others said, No, but he is like him. He said, I am he .

Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.

But ye believe not, because ye are not of my sheep.

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

But if a man walk in the night, he stumbleth, because the light is not in him.

These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.

Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.

Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.

(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.

But some of them went away to the Pharisees, and told them the things which Jesus had done.

But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,

Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

So from that day forth they took counsel that they might put him to death.

Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.

So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.

But Judas Iscariot, one of his disciples, that should betray him, saith,

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

For the poor ye have always with you; but me ye have not always.

The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests took counsel that they might put Lazarus also to death;

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.

Jesus answered and said, This voice hath not come for my sake, but for your sakes.

But this he said, signifying by what manner of death he should die.

But though he had done so many signs before them, yet they believed not on him:

Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it , lest they should be put out of the synagogue:

And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

And during supper, the devil having already put into the heart of Judas Iscariot, Simon's'son , to betray him,

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.