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Although the Lord has given you bread of privation and water of oppression, He, your Teacher will no longer hide Himself, but your eyes will behold your Teacher.

Also the oxen and the young donkeys that work the ground will eat salted fodder, which has been winnowed with shovel and pitchfork.

The light of the moon will be as the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day the Lord binds up the fracture of His people and heals the bruise He has inflicted.


For Topheth [in Hinnom] has long been ready;
Indeed, it has been prepared for the [Assyrian] king.
He has made it deep and wide,
A pit of fire with plenty of wood;
The breath of the Lord, like a river of brimstone (blazing sulfur), kindles and fans it.

For so the Lord says to me,

“As the lion or the young lion growls over his prey,
And though a large group of shepherds is called out against him
He will not be terrified at their voice nor cringe at their noise,
So the Lord of hosts will come down to wage war on Mount Zion and on its hill.”

Come back to him who has been so deeply sinned against by the children of Israel.

And his rock will pass over because of terror, and his officers will be terrified because of [the] flag," {declares} Yahweh, who has a fire in Zion and has a furnace in Jerusalem.

But the noble-hearted man has noble purposes, and by these he will be guided.

Because the palace has been abandoned, the populated city forsaken.
Hill and watch-tower have become caves forever,
A delight for wild donkeys, a pasture for flocks;

Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.


The highways are deserted, the traveler has ceased [to appear].
The enemy has broken the covenant, he has rejected the cities,
He has no regard for [any] man.

The earth is sorrowing and wasting away; Lebanon is put to shame and has become waste; Sharon is like the Arabah; and in Bashan and Carmel the leaves are falling.

"Now I'll rise up," the LORD has said, "now I'll exalt myself; now I'll be lifted up.

Sinners are afraid in Zion; trembling has seized [the] godless: "Who of us can {live} [with] devouring fire? Who of us can {live} [with] everlasting consuming hearths?"

The one who walks righteously and has spoken sincere words, who rejects gain from extortion and waves his hand, rejecting bribes, who blocks his ears from hearing plots of murder and shuts his eyes against seeing evil

Never again will you see the cruel people, a people whose tongue has no sense for you; whose language is strange to you.


For the Lord is angry at all the nations,
And His wrath is against all their armies;
He has utterly doomed them,
He has given them over to slaughter.


For My sword is satiated [with blood] in heaven;
Indeed, it will come down for judgment on Edom
And on the people whom I have doomed for destruction.


The sword of the Lord is filled with blood [from sacrifices],
It drips with fat, with the blood of lambs and goats,
With the fat of the kidneys of rams.
For the Lord has a sacrifice in Bozrah (Edom’s capital city)
And a great slaughter in the land of Edom.


For the Lord has a day of vengeance,
A year of retribution for the cause of Zion.


The Lord has cast the lot for them,
And His hand has divided and apportioned Edom to the wild beasts by measuring-line.
They will possess it forever;
From generation to generation they will dwell in it.

No lion will be there, or any cruel beast; they will not be seen there; but those for whom the Lord has given a price,

Even those whom he has made free, will come back again; they will come with songs to Zion; on their heads will be eternal joy; delight and joy will be theirs, and sorrow and sounds of grief will be gone for ever.

And Rabshakeh saith unto them, 'Say ye, I pray you, unto Hezekiah, 'Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided?

I say, thy counsel and strength for the war are but vain words: now on whom dost thou trust, that thou hast rebelled against me?

Lo, thou hast trusted on the staff of this broken reed -- on Egypt -- which a man leaneth on, and it hath gone into his hand, and pierced it -- so is Pharaoh king of Egypt to all those trusting on him.

And if thou say to me, We rely upon Jehovah our God: is it not he, whose high places and whose altars Hezekiah has removed, saying to Judah and Jerusalem, Ye shall worship before this altar?

How then wilt thou turn away the face of one pasha of the least of my lords servants? Or hast thou on thy part trusted upon Egypt, for chariots and for horsemen?

And now, without Jehovah have I come up against this land to destroy it? Jehovah said unto me, Go up unto this land, and thou hast destroyed it.'

But the Rabshakeh said, “Has my master sent me to speak these words only to your master and to you, and not to the men sitting on the wall, doomed to eat their own dung and drink their own urine with you?”

Let not Hezekiah persuade you, saying, Jehovah will deliver us. Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?

Who among all the gods of these lands have rescued their land from my hand, that [you should think that] the Lord would rescue Jerusalem from my hand?’”

It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.

And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

And he heard say of Tirhakah king of Ethiopia, He has come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,

Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib that he has sent to taunt and defy the living God.

Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:

this is the word that the Lord has spoken against him:

“She has shown contempt for you and mocked you,
The Virgin Daughter of Zion (Jerusalem);
She has shaken her head behind you,
The Daughter of Jerusalem!

Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.

Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.

Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown.

Because you were enraged {against} me, and your noise has come up to my ears, I will put my hook in your nose and my bridle on your lips, and I will turn you back on the way [by] which you came.

The surviving remnant of the house of Judah will again take root downward and bear fruit upward.

He will go back
the way he came,
and he will not enter this city.
This is the Lord’s declaration.

Go, and thou hast said to Hezekiah, Thus said Jehovah, God of David thy father, 'I have heard thy prayer, I have seen thy tear, lo, I am adding to thy days fifteen years,

“This shall be the sign to you from the Lord, that the Lord will do this thing that He has spoken:

Listen carefully, I will turn the shadow on the stairway [denoting the time of day] ten steps backward, the shadow on the stairway (sundial) of Ahaz.” And the sunlight went ten steps backward on the stairway where it had [previously] gone down.

I said, I shall not see Jah, Jah in the land of the living. With those who dwell where all has ceased to be, I shall behold man no more.

My house has been plucked up and vanishes from me like a shepherd's tent; like a weaver, I've taken account of my life, and he cuts me off from the loom day and night you make an end of me.


“What shall I say?
For He has spoken to me, and He Himself has done it;
I will wander aimlessly all my years because of the bitterness of my soul.

Lord, by these things men live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live.

Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.


“Speak tenderly to Jerusalem,
And call out to her, that her time of compulsory service in warfare is finished,
That her wickedness has been taken away [since her punishment is sufficient],
That she has received from the Lord’s hand
Double [punishment] for all her sins.”


“And the glory and majesty and splendor of the Lord will be revealed,
And all humanity shall see it together;
For the mouth of the Lord has spoken it.”

See, the Lord God will come as a strong one, ruling in power: see, those made free by him are with him, and those whom he has made safe go before him.


Who has measured the waters in the hollow of His hand,
And marked off the heavens with a span [of the hand],
And calculated the dust of the earth with a measure,
And weighed the mountains in a balance
And the hills in a pair of scales?

With whom has he consulted, that he enlightened him and taught him [the] path of justice, and taught him knowledge, and made [the] way of understanding known to him?

A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.


He who is too impoverished for such an offering [to give to his god]
Chooses a tree that will not rot;
He seeks out for himself a skillful craftsman
To [carve and] set up an idol that will not totter.


Do you [who worship idols] not know? Have you not heard?
Has it not been told to you from the beginning?
Have you not understood from the foundations of the earth [the omnipotence of God and the stupidity of bowing to idols]?

Indeed, hardly are they planted; indeed, hardly [are they] sown; indeed, hardly has their shoot taken root in the earth when he blows on them and they wither, and [the] tempest carries them like stubble.


“Who has stirred up and put into action one from the east [the king of Persia, Cyrus the Great]
Whom He calls in righteousness to His service and whom victory meets at every step?
The Lord turns nations over to him
And subdues kings.
He makes them like dust with his sword,
Like wind-driven chaff with his bow.


“Who has performed and done this,
Calling forth [and guiding the destinies of] the generations [of the nations] from the beginning?
‘I, the Lord—the first, and with the last [existing before history began, the ever-present, unchanging God]—I am He.’”


“In fact, I have made of you a new, sharp threshing implement with sharp edges;
You will thresh the mountains and crush them,
And make the hills like chaff.


So that they may see and know,
And consider and understand together,
That the hand of the Lord has done this,
That the Holy One of Israel has created it.


“I have stirred up and put into action one from the north [the king of Persia, Cyrus the Great], and he has come;
From the rising of the sun he will call on My Name [in prayer].
And he will trample on [the Babylonian] officials as on mortar,
Even as a potter treads clay.”


Who [among the idols] has declared this from the beginning, so that we could know?
Or from earlier times, so that we could say, “He is [unquestionably] right!”?
In fact, there was no one who declared it,
Indeed, there was no one who proclaimed it;
There was no one at all who heard you speak [for you pagan gods are speechless].


“He will not be disheartened or crushed [in spirit];
[He will persevere] until He has established justice on the earth;
And the coastlands will wait expectantly for His law.”


Sing to the Lord a new song,
Sing His praise from the end of the earth!
You who go down to the sea, and all that is in it,
You islands and coastlands, and those who inhabit them [sing His praise]!


Who is blind but My servant [Israel],
Or deaf like My messenger whom I send?
Who is blind like the one who is at peace with Me [in a covenant relationship],
Or so blind as the servant of the Lord?

But this is a people whose property has been taken away from them by force; they are all taken in holes, and shut up in prisons: they are made prisoners, and no one makes them free; they are taken by force and no one says, Give them back.

Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire all around, yet he knew not; and it burned him, yet he laid it not to heart.

Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

Let all the nations gather together, and let [the] peoples assemble. Who among them has declared this, and {declared} [the] former things to us? Let them bring their witnesses, that they may be in the right, and let them hear and say, "[It is] true!"

The Lord, who has taken up your cause, the Holy One of Israel, says, Because of you I have sent to Babylon, and made all their seers come south, and the Chaldaeans whose cry is in the ships.

But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous.

Your first father has sinned, and your teachers have transgressed against me.

The Lord, the King of Israel, even the Lord of armies who has taken up his cause, says, I am the first and the last, and there is no God but me.


‘Who is like Me? Let him proclaim it and declare it;
Yes, let him confront Me,
Since I established the people of antiquity.
And let them [those supposed gods] tell those people [who foolishly follow them] the things to come
And the events that are going to take place.

Who has fashioned a god, or molds an image that is profitable for nothing?

He has cedars cut down for himself, he takes an oak and lets it get strong among the trees of the wood; he has an ash-tree planted, and the rain gives it growth.

Then it will be used to make a fire, so that a man may get warm; he has the oven heated with it and makes bread: he makes a god with it, to which he gives worship: he makes a pictured image out of it, and goes down on his face before it.

They do not know, nor do they understand, for God has muddied their eyes so that they cannot see, and their hearts (minds) as well so that they cannot understand.

No one remembers, nor has knowledge and understanding [enough] to say [to himself], “I have burned half of this log in the fire, and also baked bread on its coals and have roasted meat and eaten it. Then I make the rest of it into an repulsive thing [to God]; I bow down [to worship] before a block of wood!”

That kind of man (the idolater) feeds on ashes [and is satisfied with ashes]! A deceived mind has led him astray, so that he cannot save himself, or ask, “Is this thing [that I am holding] in my right hand not a lie?”

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