And Paul said, "I would to God that not only thou: but also all that hear me today, were not somewhat only, but altogether such as I am; except these bonds. I might persuade not thee only, but all them that hear me this day, to be such as I am, these bonds except."

saying, 'Fear not Paul, for thou must be brought before Caesar. And lo, God hath given unto thee all that sail with thee.'

But we will hear of thee what thou thinkest. For we have heard of this sect, that everywhere it is spoken against."

Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.

Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God?

Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance?

But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God,

Behold, thou art called a Jew, and trustest in the law and rejoicest in God,

and knowest his will, and hast experience of good and bad, in that thou art informed by the law:

And believest that thou thyself art a guide unto the blind, a light to them which are in darkness,

But thou which teachest another, teachest not thyself. Thou preachest, a man should not steal: and yet thou stealest.

Thou sayest, a man should not commit adultery: and thou breakest wedlock.

Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.

Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision.

God forbid. Let God be true, and all men liars, as it is written, "That thou mightest be justified in thy sayings and shouldest overcome when thou art judged."

As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

Thou wilt say then unto me, "Why then blameth he us yet? For who can resist his will?"

But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?"

For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe.

Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree;

boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee.

Thou wilt say then, "The branches are broken off, that I might be graft in."

Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear:

Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness; if thou continue in his kindness. Or else thou shalt be hewn off,

For if thou wast cut out of a natural wild olive tree, and wast grafted contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?

Therefore, if thine enemy hunger, feed him: if he thirst, give him drink. For in so doing thou shalt heap coals of fire on his head.

For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."

What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.

But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

For who preferreth thee? What hast thou, that thou hast not received? If thou have received it: why boastest thou as though thou hadst not received it?

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather.

Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

But and if thou take a wife, thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I saver you.

For it is written in the law of Moses, "Thou shall not muzzle the mouth of the ox that treadeth out the corn." Doth God take thought for oxen?

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

Thou verily givest thanks well: but the other is not edified.

Thou fool, that which thou sowest, is not quickened except it die.

And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband."

For all the law is fulfilled in one word, which is this, "Thou shalt love thine neighbour as thyself."

Brethren, if any man be fallen by chance into any fault, ye which are spiritual, help to amend him, in the spirit of meekness; considering thyself, lest thou also be tempted.

Wherefore he saith, "Awake thou that sleepest, and stand up from death, and Christ shall give thee light."

"that thou mayst be in good estate, and live long on the earth."

And say to Archippus, "Take heed to the office that thou hast received in the Lord, that thou fulfil it."

As I besought thee to abide still in Ephesus when I departed into Macedonia; even so, do: that thou command some that they teach no other wise,

This commandment commit I unto thee, son Timothy, according to the prophecies which in time past were prophesied of thee, that thou in them shouldest fight a good fight,

But and if I tarry long, that then thou mayst yet have knowledge how thou oughtest to behave thyself in the house of God, which is the congregation of the living God, the pillar and ground of truth.

If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ which hast been nourished up in the words of the faith, and good doctrine, which doctrine thou hast continually followed.

These things exercise, and give thyself unto them, that it may be seen how thou profitest in all things.

Take heed unto thyself and unto learning, and continue therein. For if thou shalt so do, thou shalt save thyself, and them that hear thee.

For the scripture saith, "Thou shalt not muzzle the mouth of the ox that treadeth out the corn." And, "the laborer is worthy of his reward."

I testify before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without hasty judgment, and do nothing partially.

But thou, which art the man of God, flee such things. Follow righteousness, godliness, love, patience, and meekness.

Fight the good fight of faith. Lay hand on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses.

that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ;

Wherefore I warn thee that thou stir up the gift of God which is in thee, by the putting on of my hands.

See thou have the example of the wholesome words which thou heardest of me, in faith and love which is in Jesus Christ.

This thou knowest, how that all they which are in Asia be turned from me; Of which sort are Phygelus and Hermogenes.

The Lord grant unto him that he may find mercy with the Lord at that day. And in how many things he ministered unto me at Ephesus thou knowest very well.

Thou, therefore, my son be strong in the grace that is in Christ Jesus.

And what things thou hast heard of me, many bearing witness, the same deliver to faithful men, which are apt to teach others.

Thou therefore suffer affliction as a good soldier of Jesus Christ.

But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, long suffering, love, patience,

But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them.

And forasmuch also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith, which is in Christ Jesus.

But watch thou in all things, and suffer adversity, and do the work of an evangelist, fulfil thine office unto the utmost.

The cloak that I left at Troas with Carpus when thou comest bring with thee, and the books, but specially the parchment.

of whom be thou ware also. For he withstood our preaching, sore.

For this cause left I thee in Crete: that thou shouldest perform that which was lacking and shouldest ordain elders in every city as I appointed thee.

But speak thou that which becometh wholesome learning:

This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men.

when I hear of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints:

so that the fellowship that thou hast in the faith is fruitful through knowledge of all good things, which are in you by Jesus Christ.

whom I have sent home again. Thou therefore receive him, that is to say mine own heart,

Haply he therefore departed for a season, that thou shouldest receive him for ever,

If thou count me a fellow, receive him as myself.

I, Paul, have written it with mine own hand. I will recompense it. So that I do not say to thee how that thou owest unto me even thine own self.

Trusting in thine obedience, I wrote unto thee, knowing that thou wilt do more than I say for.

For unto which of the angels said he at any time, "Thou art my son, this day begat I thee?" And again, "I will be his father, and he shall be my son."

Thou hast loved righteousness and hated iniquity: Wherefore God, which is thy God, hath anointed thee with the oil of gladness above thy fellows."

And, "Thou, Lord, in the beginning hast laid the foundation of the earth: And the heavens are the works of thy hands.

They shall perish, but thou shalt endure. They all shall wax old as doth a garment:

and as a vesture shalt thou change them, and they shall be changed: but thou art always, and thy years shall not fail."

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

After thou hadst for a season made him lower than the angels: thou crownedst him with honour and glory, and hast set him above the works of thy hands.

Thou hast put all things in subjection under his feet." In that he put all things under him, he left nothing that is not put under him.

Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek."

For he testifieth, "Thou art a priest forever, after the order of Melchizedek."

Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."

which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."

Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me.