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[This occurred] so that all of [the] trees [with abundant] water will not become tall, and they will not set their treetop between [their] thick foliage, and [so that]{all of the trees that are abundantly watered} {will not stand up to them} in their tallness, for all of them, they have been given [over] to death, to [the] world below in the midst of {mortals}, to [the people] going down to the grave."
And as for you, O my flock, Thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he-goats.
Therefore thus saith the Lord GOD to them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.
Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshhold of the gate by the porch of the gate within was one reed.
The breadth of the wall which pertained to the side-chamber on the outside was five cubits,- and that which was left vacant between the side-chambers which pertained to the house.
And between the chambers was the width of twenty cubits around the house on every side.
And it was made with cherubim and palm-trees, so that a palm-tree was between a cherub and a cherub; and every cherub had two faces;
He measured it by the four sides: it had a wall around, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
In their setting of their threshhold by my threshholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in my anger.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the border of Hauran.
And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan, from the [north] border to the east sea ye shall measure. This is the east side.
Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs are in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.
I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.
And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn is between its eyes.
And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance.
And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king;
And he shall plant the tents of his palace between the sea and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.
Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts;
The princes of Judah are like those who
I will pour out My wrath on them like [an unrestrained flood of] water.
Neither shall one jostle another; they shall walk each one in his path: and when they lunge between the swords, they shall not be wounded.
Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God?
These are the words of the Lord: For three crimes of Tyre, and for four, I will not let its fate be changed; because they gave up all the people prisoners to Edom, without giving a thought to the brothers' agreement between them.
If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.
and I -- have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left -- and much cattle!'
And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more.
Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.
I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that are in the shade, and behind him are horses, red, bay, and white.
And the one who is standing between the myrtles doth answer and say, 'These are they whom Jehovah hath sent to walk up and down in the land.'
And they answer the messenger of Jehovah who is standing between the myrtles, and say, 'We have walked up and down in the land, and lo, all the land is sitting still, and at rest.'
Thus said Jehovah of armies: If thou wilt go in my way, and if thou shalt watch my watches, and thou also shalt judge my house, and also thou shalt watch my enclosure, and I gave to thee the goings between these standing by.
And I {looked up} and saw, and look!--two women coming forward, and [the] wind [was] in their wings, and they had wings like those of a stork, and they lifted up the basket between the earth and the sky.
{I looked up again}, and I saw, and look!--four chariots coming out from between two mountains, and the mountains [were] mountains of bronze.
And he will build the temple of Yahweh, and he will bear majesty and will sit and rule on his throne. And he shall be a priest on his throne, and the counsel of peace will be between the two of them." '
And, the widow and the fatherless, the sojourner and the humbled, do not ye oppress, - and, wickedness between one man and another, do not ye devise in your hearts.
I will remove its blood from its mouth, and its abominations from between its teeth. And it too will be a remnant for our God; and it will be like a tribal chief in Judah, and Ekron [will be] like [the] Jebusite.
Then I broke my second staff Unity to break the family ties between Judah and Israel.
And someone shall say to him, "What [are] these wounds {between your arms}?" and he will say, "Those I have received [in] the house of [the ones who] love me." '"
But you ask, "{For what reason}?" Because Yahweh stands as a witness between you and the wife of your youth, against whom you have been unfaithful, even though she [is] your marriage partner and {your wife by covenant}.
You will return and see [the difference] between [the] righteous and [the] wicked, between [the one who] serves God and the one who does not serve him.
"Those persons who attempt to make peace [between people] will be blessed because they will be called God's children.
my coming will occasion discord between the son and his father, between the daughter and her mother, between the daughter in law and her mother in law:
Then between three and six o'clock in the morning Jesus came walking to them on the [surface of the] lake.
For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words:
"Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother.
Then said his disciples to him, "If the matter be so between man and wife, then is it not good to marry."
So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.
for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.
and screaming with a loud voice, he said, “
Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."
When He saw how distressed His disciples were, rowing against an opposing wind, Jesus came to them between three and six o'clock in the morning, walking on the water, and almost walked past them.
The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:
And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?"
But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.
Salt is excellent: but if salt is tasteless, how are you to restore its flavour? Let there be 'salt between you'; be at peace with one another."
And they were astonished out of measure, saying between themselves, "Who then can be saved?"
And He said to them, "This is [i.e., represents] my blood of the Agreement [i.e., between God and mankind] which is [to be] poured out for many people.
Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.
Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.
that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.'
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
nay, the very hairs of your head can't fall without being number'd: be not then afraid; there is no comparison between you and sparrows.
but Jesus answer'd him, who made me a judge, or an arbitrator between you?
"Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].
And the younger of them said to [his] father, 'Father, give me the share of the property that is coming to [me].' So he divided [his] assets between them.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And it happened that while traveling toward Jerusalem, he was passing through {the region between} Samaria and Galilee.
So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.
And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.
And Herod and Pilate became friends with each other that very day: for before they were at enmity between themselves.
And he said to them, What discourses are these which pass between you as ye walk, and are downcast?
and they said between themselves, "Did not our hearts burn within us, while he talked with us by the way, as he opened to us the scriptures?"
[vss 22-30 moved to between 2:12 and 2:13] After this Jesus and his disciples went into the country of Judaea, where he spent some time with them baptizing.
Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples:
Then said the disciples between themselves, "Hath any man brought him meat?"
Jesus answered and said unto them, "Murmur not between yourselves.
Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?
Then Jesus said,
Then sought they for Jesus, and spake between themselves, as they stood in the temple, "What think ye, seeing he cometh not to the feast?"
Then said some of his disciples between themselves, "What is this that he saith unto us, 'After a while ye shall not see me, and again after a while ye shall see me: and that I go to the father?'"
Jesus perceived that they would ask him, and said unto them, "This is it that ye enquire of between yourselves, that I said, 'After a while ye shall not see me, and again after a while ye shall see me.'
After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.
There they crucified Him, and with Him
and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.
Then they drew lots between them, and the lot fell on Matthias, and he was added to the eleven apostles.
And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another?
This is the one who in the congregation in the desert went between the angel, who spoke to him on Mount Sinai, and our forefathers, who also received, to be handed down to you, utterances that still live.
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
As there was a bitter feud between him and the inhabitants of Tyre and Sidon, they waited on him unanimously, and after conciliating the royal chamberlain Blastus they made overtures for peace, as their country depended for its food-supply upon the royal territory.
When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.
So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question.
He made no distinction between us and them,
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