And a chamber with the door of it was by the posts at the gates. There they washed the burnt-offering.

And on the outer side as [one] goes up to the doorway of the gate [to] the north [were] two tables, and on the other side, which [is] toward the portico of the gate, [were] two tables.

And he brought me to the fore entry of the house, and measured the walls by the entry door: which were five cubits long on either side. The thickness also of the door on either side, was three cubits.

The breadth of the door was ten cubits and the walls of the door on either side five cubits. He measured the length thereof, which contained forty cubits, and the breadth twenty.

And the doorway of the side room {faced} the open area; one doorway {faced} {the north}, and one doorway [was] to the south, and the width of the place of the open area [was] five cubits all around.

So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.

To the face of the length a hundred cubits the door of the north, and the breadth, fifty cubits.

And he took me back to the outer doorway of the holy place, looking to the east; and it was shut.

And when they come in by the doorways of the inner square, they are to be clothed in linen robes; there is to be no wool on them while they are doing my work in the doorway of the inner square and inside the house.

And the priest is to take some of the blood of the sin-offering and put it on the uprights at the sides of the doors of the house, and on the four angles of the shelf of the altar, and on the sides of the doorway of the inner square.

This is what the Lord has said: The doorway of the inner square looking to the east is to be shut on the six working days; but on the Sabbath it is to be open, and at the time of the new moon it is to be open.

Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

And upon the torrent shall come up upon its lip, from hence and from thence, every tree of food, its leaf shall not fade, and its fruit shall not be consumed: for its months it shall bear early fruit, for its waters from the holy place they come forth: and its fruits were for food and its leaf for medicine.

Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

Then Nebuchadnezzar approached the door of the furnace of blazing fire, [and] he called out, saying, "Shadrach, Meshach and Abednego, {servants} of the Most High God, come out and come here!"

A deliverer, and rescuer, and doer of signs and wonders in the heavens and in earth is He who hath delivered Daniel from the paw of the lions.'

And I saw in the vision; and when I saw it, I was in the strong town Shushan, which is in the country of Elam; and in the vision I was by the water-door of the Ulai.

And made desolate her vine and her fig-tree, Of which she said, A gift they are to me, That my lovers have given to me, And I have made them for a forest, And consumed them hath a beast of the field.

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

And Jehovah hath given forth His voice before His force, For very great is His camp, For mighty is the doer of His word, For great is the day of Jehovah -- very fearful, And who doth bear it?

And I will have the locks of the door of Damascus broken, and him who is seated in power cut off from the valley of Aven, and him in whose hand is the rod from the house of Eden; and the people of Aram will go away as prisoners into Kir, says the Lord.

And I raise of your sons for prophets, And of your choice ones for Nazarites, Is not this true, O sons of Israel? An affirmation of Jehovah.

The Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“Behold, I am setting a plumb line [as a standard]
Among My people Israel [showing the defectiveness of the nation, requiring judgment].
I shall not spare them any longer. [The door of mercy is shut.]

So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.

For her wounds may not be made well: for it has come even to Judah, stretching up to the doorway of my people, even to Jerusalem.

And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

Let no man believe his friend, nor put his confidence in a prince. Keep the door of thy mouth, from her that lieth in thy bosom:

I will stand at my guard post
And station myself on the tower;
And I will keep watch to see what He will say to me,
And what answer I will give [as His spokesman] when I am reproved.

All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.

For behold, the day is coming, burning like a fire pot; and all the proud, and every doer of wickedness, shall be chaff. And the coming day will set them ablaze, says Jehovah of Hosts, which will not leave root or branches to them.

The family tree of Jesus Christ, a descendant of David, a descendant of Abraham.

"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

And she said, True, O Lord; but even the little dogs eat of the crumbs which fall from their masters' tables.

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

"But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so.

The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law.

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

And people from all over the city [of Capernaum] gathered at the door of the house,

So they went and found a young ass tied up at the front door of a house. They were untying it,

Then Peter remembered [what Jesus had done to the fig tree on a recent occasion], and said to Him, "Rabbi [i.e., Teacher], look, the fig tree you cursed [the other day] has withered up."

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

of Jacob, of Isaac, of Abraham, of Terah, of Nachor,

For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit.

Now when he came near the door of the town, a dead man was being taken out, the only son of his mother, who was a widow: and a great number of people from the town were with her.

Soon afterwards He chanced to be making a tour of Galilee from town to town and from village to village preaching and telling the good news of the kingdom of God. The Twelve went with Him,

And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in."

Or those eighteen men who were crushed by the fall of the tower of Siloam, were they worse than all the other men living in Jerusalem?

Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]."

And that day was the preparation, and the sabbath drew on.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you."

This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.

And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

And they saw that it was the man who made requests for money at the door of the Temple, and they were full of wonder and surprise at what had taken place.

And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison.

And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

Beware, then, lest what is spoken in the Prophets should come true of you:

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

but now I am no more the doer of it, but sin that dwelleth in me.

Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me.

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you.

because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.

So I wrote as I did, for fear that, if I had come, I should have been pained by those who ought to have made me glad; for I felt sure that it was true of you all that my joy was in every case yours also.

Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.

Let us never tire of doing right, for at the proper season we shall reap our harvest, if we do not grow weary.

In conclusion, Brothers, wherever you find anything true or honorable, righteous or pure, lovable or praiseworthy, or if 'virtue' and 'honour' have any meaning, there let your thoughts dwell.

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

This testimony is true: on account of which cause convict them sharply, in order that they may be sound in the faith,

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

by faith they made the tour of Jericho for seven days, in consequence of which the walls fell down.

For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror;

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:

Beloved, follow not that which is evil, but that which is good. He that is a doer of good is of God, but he that is a doer of evil, hath not seen God.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

And they were singing the song of Moses, the servant of God, and the song of the Lamb. [The words were], "Your deeds are great and marvelous, O Lord, God Almighty; your ways are just and true, O King of the nations [or, "ages"].

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.