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And they baked the dough that they brought forth out of Egypt into unleavened cakes, for it was not leavened; for they were driven out of Egypt, and could not wait; neither had they prepared for themselves any food.

It is a night of observance to Jehovah, because of their being brought out from the land of Egypt: that same night is an observance to Jehovah for all the children of Israel in their generations.

A settler and a hired servant shall not eat it.

In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.

Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders.

And every firstling of an ass shalt thou ransom with a lamb; and if thou do not ransom it, thou shalt break its neck; and every firstborn of a man among thy sons shalt thou ransom.

And it came to pass, when Pharaoh let the people go, that God did not lead them the way of the land of the Philistines, although that was near; for God said, That the people may not repent when they see conflict, and return to Egypt.

The pillar of the cloud did not remove from before the people by day, nor the pillar of fire by night.

Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness.

And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you to-day; for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.

And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.

And the waters returned, and covered the chariots and the horsemen of all the host of Pharaoh that had come into the sea after them; there remained not even one of them.

And they came to Marah, and could not drink the waters of Marah, for they were bitter; therefore the name of it was called Marah.

Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not.

And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him ... and what are we? your murmurings are not against us, but against Jehovah.

And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.

But they did not hearken to Moses; and some men left of it until the morning; then worms bred in it and it stank. And Moses was wroth with them.

And they laid it up for the morning, as Moses had commanded; and it did not stink, neither was there any worm in it.

And Moses said, Eat it to-day; for to-day is sabbath to Jehovah: to-day ye shall not find it in the field.

And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?

And Moses' father-in-law said to him, The thing that thou art doing is not good.

Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone.

And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:

not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.

And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.

And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.

Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:

thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,

but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.

Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.

and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.

Ye shall not make beside me gods of silver, and ye shall not make to you gods of gold.

And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.

Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;

And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.

And if he do not these three things unto her, then shall she go out free without money.

But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.

And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed,

Only, if he continue to live a day or two days, he shall not be avenged; for he is his money.

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods.

an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good.

If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.

And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.

if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest.

Thou shalt not delay the fulness of thy threshing-floor and the outflow of thy winepress. The firstborn of thy sons shalt thou give unto me.

And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.

And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods it shall not be heard in thy mouth.

Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.

The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

Thou shalt not bow down to their gods, nor serve them, nor do after their deeds; but thou shalt utterly destroy them, and utterly shatter their statues.

I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.

They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.

And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.

The staves shall be in the rings of the ark: they shall not come out from it.

And thou shalt make for it a grating of network of copper; and on the net shalt thou make four copper rings at its four corners;

and thou shalt put it under the ledge of the altar beneath, and the net shall be to the very middle of the altar.

And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.

And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it it shall not rend.

And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.

And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die an everlasting statute for him and his seed after him.

And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder for it is a ram of consecration --

They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.

And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.

The rich shall not give more, and the poor shall not give less than half a shekel, when ye give the heave-offering of Jehovah, to make atonement for your souls.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.

Upon man's flesh shall it not be poured, neither shall ye make any like it, after the preparation of it: it is holy holy shall it be unto you.

And the incense that thou shalt make, ye shall not make for yourselves according to the proportions of it; it shall be unto thee holy to Jehovah.

And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear.

And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief.

And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

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