“Take the noise of your songs away from Me [they are an irritation]!
I shall not even listen to the melody of your harps.

Who drink wine from sacrificial bowls
And anoint themselves with the finest oils [reflecting their unrestrained celebration];
Yet they are not grieved over the ruin of Joseph (Israel).

Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”

You who [self-confidently] rejoice in Lo-debar (Nothing),
Who say, “Have we not by our own strength taken Karnaim (Strength) for ourselves?”

The Lord revoked this sentence.
“It shall not take place,” said the Lord.

The Lord revoked this sentence.
“This also shall not be,” said the Lord God.

The Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“Behold, I am setting a plumb line [as a standard]
Among My people Israel [showing the defectiveness of the nation, requiring judgment].
I shall not spare them any longer. [The door of mercy is shut.]

Then Amaziah, the priest of Bethel [site of the golden calf shrine], sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

But do not prophesy any longer at Bethel, for it is the king’s sanctuary and a royal residence.”

Now therefore, listen to the word of the Lord: You say, ‘You shall not prophesy against Israel nor shall you speak against the house of Isaac.’

And He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come for My people Israel. I will spare them no longer [for the nation is ripe for judgment].

“Because of this [coming judgment] will the land not quake
And everyone mourn who dwells in it?
Indeed, all of it shall rise up like the Nile,
And it will be tossed around [from the impact of judgment]
And [afterward] subside again like the Nile of Egypt.

“Behold, the days are coming,” says the Lord God,
“When I will send hunger over the land,
Not hunger for bread or a thirst for water,
But rather [a hunger] for hearing the words of the Lord.

“People shall stagger from sea to sea [to the very ends of the earth]
And from the north even to the east;
They will roam here and there to seek the word of the Lord [longing for it as essential for life],
But they will not find it.

I saw [in a vision] the Lord standing at the altar, and He said,

“Destroy the capitals (tops) of the pillars so that the thresholds will shake,
And break them on the heads of all of the people!
Then I will kill the rest of them with the sword;
They will not have a fugitive who will get away,
Or a survivor who will escape.

“And though they go into captivity before their enemies,
From there I shall command the sword to kill them,
And I will set My eyes against them for evil (judgment, punishment) and not for good [that is, not for correction leading to restoration].”

“Are you [degenerate ones] not as the [despised] sons of Ethiopia to Me,
O sons of Israel?” says the Lord.
“Have I not brought up Israel from the land of Egypt,
And the Philistines from Caphtor and the Arameans (Syrians) from Kir?

“Behold, the eyes of the Lord God are on the sinful [northern] kingdom [of Israel’s ten tribes]
And I shall destroy it from the face of the earth;
But I shall not totally destroy the house of Jacob [that is, the entire nation of Israel],”
Says the Lord.

“For behold, I am commanding,
And I shall shake and sift the house of Israel among all nations [and cause it to tremble]
Like grain is shaken in a sieve [removing the chaff],
But not a kernel [of the faithful remnant] shall fall to the ground and be lost [from My sight].

“All the sinners among My people will die by the sword,
Those who say [defiantly], ‘The disaster will not overtake or confront us.’

“If thieves came to you,
If robbers by night—
How you will be ruined!—
Would they not steal only until they had enough?
If grape gatherers came to you,
Would they not leave some grapes for gleaning?

“Will I not on that day,” says the Lord,
“Destroy the wise men from Edom [removing all wisdom]
And understanding from the mountain of Esau?

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

“Do not enter the gate of My people
In the day of their disaster;
Yes, you, do not look [with delight] on their misery
In the day of their ruin,
And do not loot treasures
In the day of their ruin.

“Do not stand at the crossroad
To cut down those [of Judah] who escaped;
And do not hand over [to the enemy] those [of Judah] who survive
In the day of their distress.

“Because just as you [Edom] drank on My holy mountain [desecrating it in the revelry of the destroyers],
So shall all the nations drink continually [one by one, of My wrath];
Yes, they shall drink and swallow [the full measure of punishment]
And become as though they had never existed.

So the captain came up to him and said, “How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish.”

Nevertheless, the men rowed hard [breaking through the waves] to return to land, but they could not, because the sea became even more violent [surging higher] against them.

Then they called on the Lord and said, “Please, O Lord, do not let us perish because of taking this man’s life, and do not make us accountable for innocent blood; for You, O Lord, have done as You pleased.”

He issued a proclamation and it said, “In Nineveh, by the decree of the king and his nobles: No man, animal, herd, or flock is to taste anything. They are not to eat or drink water.

Who knows, God may turn [in compassion] and relent and withdraw His burning anger (judgment) so that we will not perish.”

When God saw their deeds, that they turned from their wicked way, then God [had compassion and] relented concerning the disaster which He had declared that He would bring upon them. And He did not do it.

He prayed to the Lord and said, “O Lord, is this not what I said when I was still in my country? That is why I ran to Tarshish, because I knew that You are a gracious and compassionate God, slow to anger and great in lovingkindness, and [when sinners turn to You] You revoke the [sentence of] disaster [against them].

Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight.

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 [innocent] persons, who do not know the difference between their right and left hand [and are not yet accountable for sin], as well as many [blameless] animals?”

All this is because of the rebellion and apostasy of Jacob
And for the sins of the house of Israel (the Northern Kingdom).
What is the rebellion and apostasy of Jacob?
Is it not [the abandonment of God in order to worship the idols of] Samaria?
What are the high places [of idolatry] in Judah (the Southern Kingdom)?
Are they not Jerusalem [the capital and center of corruption]?

Announce it not in Gath [in Philistia],
Weep not at all [and in this way betray your grief to Gentiles];
In Beth-le-aphrah (House of Dust) roll in the dust [among your own people].

Go on your way [into exile—stripped of beauty, disarmed], inhabitants of Shaphir (Beautiful), in shameful nakedness.
The inhabitant of Zaanan (Go Out) does not go out [of the house];
The wailing of Beth-ezel (House of Removal) will take away from you its support.

‘Do not speak out,’ so they speak out.
But if they do not speak out concerning these things,
Reproaches will not be turned back.

“Is it being said, O house of Jacob:
‘Is the Spirit of the Lord impatient?
Or are these [prophesied judgments] His doings?’
Do not My words do good
To the one walking uprightly?

“Arise and depart [because the captivity is inevitable],
For this [land] is not the place of rest
Because of the defilement that brings destruction,
A painful and terrible destruction.

And I said,

“Hear now, heads of Jacob
And rulers of the house of Israel.
Is it not for you to know and administer justice?

Then they will cry to the Lord,
But He will not answer them;
Instead, He will even hide His face from them at that time [withholding His mercy]
Because they have practiced and tolerated and ignored evil acts.

Therefore it will be night (tragedy) for you—without vision,
And darkness (cataclysm) for you—without foresight.
The sun shall go down on the [false] prophets,
And the day shall become dark and black over them.

Her leaders pronounce judgment for a bribe,
Her priests teach for a fee,
And her prophets foretell for money;
Yet they lean on the Lord, saying,
“Is not the Lord among us?
No tragedy or distress will come on us.”

And He will judge between many peoples
And render decisions for strong and distant nations.
Then they shall hammer their swords into plowshares
And their spears into pruning hooks [so that the implements of war may become the tools of agriculture];
Nation shall not lift up sword against nation,
Nor shall they ever again train for war.

“But they (Gentile nations) do not know the thoughts of the Lord,
Nor do they understand His purpose and plan;
For He has gathered them (Gentiles) like sheaves to the threshing floor [for destruction].

Then the remnant of Jacob
Shall be among many peoples
Like dew from the Lord,
Like showers on the grass [a source of blessing]
Which [come suddenly and] do not wait for man
Nor delay for the sons of men.

“And in anger and wrath I shall execute vengeance
On the nations which have not obeyed [such vengeance as they have not known before].”

“Are there not still treasures gained by wickedness
In the house of the wicked,
And a short (inaccurate) measure [for grain] that is cursed?

“You shall eat, but you will not be satisfied,
And your emptiness shall be among you;
You will [try to] remove [your goods and those you love] for safekeeping
But you will fail to save anything,
And what you do save I shall give to the sword.

“You shall sow but you shall not reap;
You shall tread olives, but shall not anoint yourself with oil,
And [you will extract juice from] the grapes, but you shall not drink the wine.

The godly person [who is faithful and loyal to God] has perished from the earth,
And there is no upright person [one with good character and moral integrity] among men.
They all lie in wait to shed blood;
Each hunts the other with a net.

Do not trust in a neighbor [because of the moral corruption in the land];
Do not have confidence in a friend.
Guard the doors of your mouth
From her who lies in your bosom.

Do not rejoice over me [amid my tragedies], O my enemy!
Though I fall, I will rise;
Though I sit in the darkness [of distress], the Lord is a light for me.

Who is a God like You, who forgives wickedness
And passes over the rebellious acts of the remnant of His possession?
He does not retain His anger forever,
Because He [constantly] delights in mercy and lovingkindness.

Whatever [plot] you [Assyrians] devise against the Lord,
He will make a complete end of it;
Affliction [of God’s people by the hand of Assyria] will not occur twice.

This is what the Lord says,

“Though they are at full strength and many in number,
Even so, they will be cut off and pass away.
Though I have afflicted you and caused you grief [O Jerusalem],
I will afflict you no longer.

There is no relief and healing for your hurt;
Your wound is incurable.
All who hear the news about you
Clap their hands over [what has happened to] you.
For on whom has your [unceasing] evil not come continually?

O Lord, how long will I call for help
And You will not hear?
I cry out to You, “Violence!”
Yet You do not save.

[The Lord replied,] “Look among the nations! See!
Be astonished! Wonder!
For I am doing something in your days—
You would not believe it if you were told.

“For behold, I am raising up the Chaldeans [who rule in Babylon],
That fierce and impetuous nation
Who march throughout the earth
To take possession of dwelling places that do not belong to them.

Are You not from everlasting,
O Lord, my God, My Holy One?
We will not die.
O Lord, You have appointed the Chaldeans [who rule in Babylon] to execute [Your] judgment,
And You, O Rock, have established them to correct and chastise.

Your eyes are too pure to approve evil,
And You cannot look favorably on wickedness.
Why then do You look favorably
On those who act treacherously?
Why are you silent when the wicked (Chaldean oppressors) destroy
Those more righteous than they?

The Chaldeans bring all of them up with a hook,
And drag them away with a net,
And gather them together in their fishing net;
So they rejoice and are glad.

Therefore, they offer sacrifices to their net
And burn incense to their fishing net;
Because through these things their catch is large and they live luxuriously,
And their food is plentiful.

Will they continue to empty their net
And [mercilessly] go on destroying nations without sparing?

“For the vision is yet for the appointed [future] time
It hurries toward the goal [of fulfillment]; it will not fail.
Even though it delays, wait [patiently] for it,
Because it will certainly come; it will not delay.

“Look at the proud one,
His soul is not right within him,
But the righteous will live by his faith [in the true God].

“Will all these [victims of his greed] not take up a taunting song against him,
And in mocking derision against him
Say, ‘Woe (judgment is coming) to him who increases that which is not his—
How long [will he possess it]?
And [woe to him who] makes himself wealthy with loans.’

“Will your creditors not rise up suddenly,
And those who collect from you awaken?
Then you will become plunder for them.

“Is it not indeed from the Lord of hosts
That peoples labor [only] for the fire [that will destroy their work],
And nations grow weary for nothing [that is, things which have no lasting value]?

Though the fig tree does not blossom
And there is no fruit on the vines,
Though the yield of the olive fails
And the fields produce no food,
Though the flock is cut off from the fold
And there are no cattle in the stalls,

The Lord God is my strength [my source of courage, my invincible army];
He has made my feet [steady and sure] like hinds’ feet
And makes me walk [forward with spiritual confidence] on my high places [of challenge and responsibility].

For the choir director, on my stringed instruments.

And those who have turned back from following the Lord,
And those who have not sought the Lord [as their most important need] or inquired of Him.”

“It will come about at that time
That I will search Jerusalem with lamps
And I will punish the men
Who [like old wine] are stagnant in spirit,
Who say in their hearts,
‘The Lord will not do good, nor will He do evil.’

“Furthermore, their wealth will become plunder
And their houses a desolation.
Yes, they will build houses but not live in them,
And plant vineyards but not drink their wine.”

Gather yourselves together [in repentance], yes, gather [in submission],
O nation without shame,

She did not listen and heed the voice [of God];
She accepted no correction.
She did not trust in the Lord [but trusted her own power];
She did not draw near to her God [but to the pagan gods of Baal or Molech].

Her officials within her are roaring lions;
Her judges are [as hungry as] the wolves at evening,
They leave nothing for the morning.

The Lord is righteous within her;
He will do no injustice.
Every morning He brings His justice to light;
He does not fail.
But the unjust person knows no shame.

“I said, ‘Most certainly you will [reverently] fear Me;
Accept correction.’
So Jerusalem’s dwelling will not be cut off
In accordance with all that I have appointed concerning her [punishment],
But they were eager [even rising early] to make all their deeds corrupt.

“On that day you [Israel] will feel no shame
Because of all your acts
By which you have rebelled and sinned against Me;
Then I will remove from among you
Your rejoicing ones who delight in their pride;
And you will never again behave arrogantly
On My holy mountain [Mount Zion].

“The remnant of Israel will do no wrong
Nor speak lies,
Nor will a deceitful tongue
Be found in their mouths;
For they will eat and lie down
With no one to make them tremble and feel afraid.”

The Lord has taken away the judgments against you;
He has cleared away your enemies.
The King of Israel, even the Lord [Himself], is in your midst;
You will no longer fear disaster.

In that day it will be said to Jerusalem:
“Do not be afraid, O Zion;
Do not let your hands fall limp.

“Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be rebuilt.”’”

You have planted much, but you harvest little; you eat, but you do not have enough; you drink, but you do not have enough to be intoxicated; you clothe yourselves, but no one is warm enough; and he who earns wages earns them just to put them in a bag with holes in it [because God has withheld His blessing].”

Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people [who had returned from exile], listened carefully and obeyed the voice of the Lord their God and the words of Haggai the prophet, since the Lord their God had sent him. And the people [reverently] feared the Lord.

‘Who is left among you who saw this house (temple) in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison?

‘As for the promise which I made with you when you came out of Egypt, My Spirit stands [firm and immovable] and continues with you; do not fear!’

If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

from that time when one came to a grain heap expecting twenty measures, there would be only ten; and when one came to the wine vat to draw out fifty measures, there would be only twenty.

I struck you and the work of your hands with scorching wind, mildew, and hail; yet you did not come back to Me,’ declares the Lord.

Is the seed still in the barn? As to the vine, the fig tree, the pomegranate, and the olive tree—they have not produced. Yet from this day on I will bless you [in the harvest of your crops].’”

Do not be like your fathers, to whom the former prophets proclaimed, ‘Thus says the Lord of hosts, “Repent [that is, change your way of thinking] and return now from your evil way [of life] and from your evil deeds.”’ But they did not listen or pay attention to Me,” declares the Lord.

But did not My words (warnings) and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, ‘As the Lord of hosts planned to do to us [in discipline and punishment], in accordance with our ways and our deeds, so has He dealt with us.’”’”

In the night I saw [a vision] and behold, a Man was riding on a red horse, and it stood among the myrtle trees that were in the ravine; and behind Him were horses: red, sorrel (reddish-brown), and white.

Then the Angel of the Lord said, “O Lord of hosts, how long will You withhold mercy and compassion from Jerusalem and the cities of Judah, against which You have had indignation and anger these seventy years [of the Babylonian captivity]?”

And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a log snatched and rescued from the fire?”