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But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.

Then suddenly there appeared with the angel a multitude of the heavenly host (angelic army) praising God and saying,


“Glory to God in the highest [heaven],
And on earth peace among men with whom He is well-pleased.”

The shepherds returned, glorifying and praising God for all that they had heard and seen, just as it had been told them.

Simeon took Him into his arms, and blessed and praised and thanked God, and said,

She, too, came up at that very moment and began praising and giving thanks to God, and continued to speak of Him to all who were looking for the redemption and deliverance of Jerusalem.

in the high priesthood of Annas and Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness.

Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].

Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

So with many other appeals and various admonitions John preached the good news (gospel) to the people.

the son of Enosh, the son of Seth, the son of Adam, the son of God.

Then the devil said to Him, “If You are the Son of God, command this stone to turn into bread.”

Jesus replied to him, “It is written and forever remains written, ‘Man shall not live by bread alone.’”

Then he led Jesus to Jerusalem and had Him stand on the pinnacle (highest point) of the temple, and said [mockingly] to Him, “If You are the Son of God, throw Yourself down from here;

Jesus replied to him, “It is said [in Scripture], you shall not tempt the Lord your God [to prove Himself to you].’”


to proclaim the favorable year of the Lord [the day when salvation and the favor of God abound greatly].”

“Let us alone! What business do we have [in common] with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

Standing over her, He rebuked the fever, and it left her; and immediately she got up and began serving them [as her guests].

Demons also were coming out of many people, shouting, “You are the Son of God!” But He rebuked them and would not allow them to speak, because they knew that He was the Christ (the Messiah, the Anointed).

Now it happened that while Jesus was standing by the Lake of Gennesaret (Sea of Galilee), with the people crowding all around Him and listening to the word of God;

The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”

He immediately stood up before them, picked up his stretcher, and went home glorifying and praising God.

They were all astonished, and they began glorifying God; and they were filled with [reverential] fear and kept saying, “We have seen wonderful and incredible things today!”

And he left everything behind and got up and began to follow Jesus [as His disciple].

And no one, after drinking old wine, wishes for new; for he says, ‘The old is fine.’”

how he went into the house of God, and took and ate the consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.

Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”

And looking toward His disciples, He began speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].

Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted].

Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man.

“But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you,

But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked.

Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”

For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.

The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.

Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession].

Fear and profound awe gripped them all, and they began glorifying and honoring and praising God, saying, “A great prophet has arisen among us!” and, “God has visited His people [to help and care for and provide for them]!”

So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.

Blessed [joyful, spiritually favored] is he who does not take offense at Me.”

I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.”

All the people and the tax collectors who heard Jesus, acknowledged [the validity of] God’s justice, having been baptized with the baptism of John.

But the Pharisees and the lawyers [who were experts in the Mosaic Law] annulled and set aside God’s purpose for themselves, not having been baptized by John.

And some fell into good soil, and grew up and produced a crop a hundred times as great.” As He said these things, He called out, “He who has ears to hear, let him hear and heed My words.”

“Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation].

Then Jesus’ mother and His brothers came up toward Him, but they could not reach Him because of the crowd.

Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us cross over to the other side of the lake (Sea of Galilee).” So they set out.

Seeing Jesus, he cried out [with a terrible voice from the depths of his throat] and fell down before Him [in dread and terror], and shouted loudly, “What business do we have [in common] with each other, Jesus, Son of the Most High God? I beg You, do not torment me [before the appointed time of judgment]!”

“Return home and tell [about] all the great things God has done for you.” So the man went away, proclaiming throughout the whole city what great things Jesus had done for him.

But when the crowds learned of it, they followed Him; and He welcomed them and He began talking to them about the kingdom of God, and healing those who needed to be healed.

Now the day was ending, and the twelve [disciples] came and said to Him, “Send the crowd away, so that they may go into the surrounding villages and countryside and find lodging, and get provisions; because here we are in an isolated place.”

Then He took the five loaves and the two fish, and He looked up to heaven [and gave thanks] and blessed them, and broke them and kept giving them to the disciples to set before the crowd.

But I tell you truthfully, there are some among those standing here who will not taste death before they see the kingdom of God.”

And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying.

Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].”

They were all amazed [practically overwhelmed] at the [evidence of the] greatness of God and His majesty and His wondrous work.

But while they were still awed by everything Jesus was doing, He said to His disciples,

“Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].”

But He said to him, “Allow the [spiritually] dead to bury their own dead; but as for you, go and spread the news about the kingdom of God.”

Another also said, “I will follow You, Lord [as Your disciple]; but first let me say goodbye to those at my home.”

‘Even the dust of your city which clings to our feet we wipe off in protest against you [breaking all ties]; yet understand this, that the kingdom of God has come near [and you rejected it].’

In that very hour He was overjoyed and rejoiced greatly in the Holy Spirit, and He said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things [relating to salvation] from the wise and intelligent, and have revealed them to infants [the childlike and untaught]. Yes, Father, for this way was [Your gracious will and choice, and was] well-pleasing in Your sight.

Jesus said to him, “You have answered correctly; do this habitually and you will live.”

but only one thing is necessary, for Mary has chosen the good part [that which is to her advantage], which will not be taken away from her.”

and from inside he answers, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’

I tell you, even though he will not get up and give him anything just because he is his friend, yet because of his persistence and boldness he will get up and give him whatever he needs.

“But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.

For this reason also the wisdom of God said [in the Scriptures], ‘I will send them prophets and apostles, some of whom they will put to death and some they will persecute,

Are not five sparrows sold for two copper coins? Yet not one of them has [ever] been forgotten in the presence of God.

“I say to you, whoever declares openly and confesses Me before men [speaking freely of Me as his Lord], the Son of Man also will declare openly and confess him [as one of His own] before the angels of God.

So it is for the one who continues to store up and hoard possessions for himself, and is not rich [in his relationship] toward God.”

But if this is how God clothes the grass which is in the field today and tomorrow is thrown into the furnace, how much more will He clothe you? You of little faith!

But if that servant says in his heart, ‘My master is taking his time in coming,’ and begins to beat the servants, both men and women, and to eat and drink and get drunk,

the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.

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