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But if ye do not believe his writings, how shall ye believe my words?

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

and having gone on board ship, they went over the sea to Capernaum. And it had already become dark, and Jesus had not come to them,

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;

when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.

Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

But I have said to you, that ye have also seen me and do not believe.

And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

Jesus therefore answered and said to them, Murmur not among yourselves.

This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

Jesus therefore says to them, My time is not yet come, but your time is always ready.

Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.

Ye shall seek me and shall not find me, and where I am ye cannot come.

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come?

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him?

But this crowd, which does not know the law, are accursed.

The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

These words spoke he in the treasury, teaching in the temple; and no one took him, for his hour was not yet come.

And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.

but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

Ye do the works of your father. They said therefore to him, We are not born of fornication; we have one father, God.

The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?

But I do not seek my own glory: there is he that seeks and judges.

And ye know him not; but I know him; and if I said, I know him not, I should be like you, a liar. But I know him, and I keep his word.

The Jews therefore said to him, Thou hast not yet fifty years, and hast thou seen Abraham?

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

They said therefore to him, Where is he? He says, I do not know.

The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.

He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples?

The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.

Since time was, it has not been heard that any one opened the eyes of one born blind.

If this man were not of God he would be able to do nothing.

And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.

This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them.

All whoever came before me are thieves and robbers; but the sheep did not hear them.

but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.

Others said, These sayings are not those of one that is possessed by a demon. Can a demon open blind people's eyes?

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:

The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

but if any one walk in the night, he stumbles, because the light is not in him.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died;

Now Jesus had not yet come into the village, but was in the place where Martha came to meet him.

Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

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