And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?

But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed?

And the high priest, having rent his clothes, says, What need have we any more of witnesses?

And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.

and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus.

But he denied, saying, I know not, nor understand what thou say. And he went outside onto the porch, and a cock sounded.

And the female slave, [when she] saw him, began to say again to the bystanders, "This man is one of them!"

But he denied [it] again. And after a little [while], again the bystanders began to say to Peter, "You really are [one] of them, because you also are a Galilean, and your accent {shows it}!"

But he began with curses an solemn oaths to say, "I do not know the man you are talking about."

And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.

As soon as it was daylight, the Chief Priests, after holding a consultation with the Councillors and Teachers of the Law--that is to say, the whole High Council--put Jesus in chains, and took him away, and gave him up to Pilate.

And Pilate put a question to him, Are you the King of the Jews? And he, answering, said to him, You say so.

And Pilate again put a question, Do you say nothing in answer? see how much evil they say you have done.

And the scripture was fulfilled which says, And he was reckoned with the lawless.

Likewise also the chief priests mocking to one another with the scribes, continued to say, He saved others; He is not able to save Himself.

but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

But go, say to his disciples and to Peter, He goes before you into Galilee: there you will see him, as he said to you.

And they went out quickly and fled from the tomb. For they trembled and were amazed. Neither did they say anything to anyone, for they were afraid.

And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.

And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

For nothing that God says [will happen] is impossible."

And Mary said: I am the servant of the Lord; may it be to me as you say. And the angel went away.

And they made signs to his father, to say what name was to be given to him.

And it happened that when the angels had departed from them into heaven, the shepherds began to say to one another, "Let us go now to Bethlehem and see this thing that has happened, which the Lord has revealed to us!"

(As it says in the law of the Lord, Every mother's first male child is to be holy to the Lord),

As it says in the book of the words of Isaiah the prophet, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight.

So he used to say to the crowds that continued to come out there to be baptized by him: "You brood of vipers! Who warned you to escape from the wrath that is coming?

Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.

And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.

And the devil said to him, If thou art the Son of God, say thou to this stone that it might be bread.

But Jesus answered him, "The Scripture says, 'Not on bread alone does man live.'"

But Jesus answered him, "The Scripture says, 'You must worship the Lord your God, and serve Him alone.'"

for the Scripture says, 'He will give His angels directions about you, to protect you,'

Jesus replied to him, “It is said [in Scripture], ‘you shall not tempt the Lord your God [to prove Himself to you].’”

And the roll of the prophet Isaiah was handed to him, and he unrolled it and found the place where it says,

The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,

And he began to say to them, "Today this scripture has been fulfilled in your hearing."

So they all began to speak well of Him and to wonder at the gracious words that fell from His lips, and yet they continued to say, "Is He not Joseph's son?"

And he said to them, Without doubt you will say to me, Let the medical man make himself well: the things which to our knowledge were done at Capernaum, do them here in your country.

And he said to them, Truly I say to you, No prophet is honoured in his country.

Truly I say to you, There were a number of widows in Israel in the days of Elijah, when the heaven was shut up for three years and six months and there was no food in the land;

Amazement then seized them all and they continued to talk it over among themselves, and to say, "What does this message mean? For with authority and power He gives orders to foul spirits, and they come out."

And evil spirits came out of a number of them, crying out and saying, You are the Son of God. But he gave them sharp orders not to say a word, because they had knowledge that he was the Christ.

Simon answered and said, “Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets.”

And he gave him orders: Say nothing to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them.

And the scribes and the Pharisees began to debate and say, "Who is this man who talks blasphemy? Who can forgive sins but God alone?"

Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk?

But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house.

Then an overwhelming wonder seized them all and they began to give praise to God. They were filled with awe and continued to say, "We have seen unthinkable wonders today!"

Then they said to Him, “John’s disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink.”

And no man, having had old wine, has any desire for new, for he says, The old is better.

And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.

And turning His gaze toward His disciples, He began to say, “Blessed are you who are poor, for yours is the kingdom of God.

Happy are you, when men have hate for you, and put you away from among them and say angry words to you, turning away in disgust at your name, because of the Son of man.

"How terrible it will be for you when everyone says nice things about you, because that's the way their ancestors used to treat the false prophets!"

But I say unto you that hear, Love your enemies, do good to them that hate you,

Give blessing to those who give you curses, say prayers for those who are cruel to you.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

A good man, out of the good he has accumulated in his heart, produces good, and a bad man, out of what he has accumulated that is bad, produces what is bad. For his mouth says only what his heart is full of.

And why call ye me, Lord, Lord, and do not the things which I say?

But the person who hears what I say but doesn't act on it is like someone who built a house on the ground without any foundation. When the floodwaters pushed against it, that house quickly collapsed, and the resulting destruction of that house was extensive."

After Jesus had finished telling the people all He had to say, He went into Capernaum.

Then Jesus started to go with them. But when He was not far from the house, the captain sent friends to say to Him, "My Lord, stop troubling yourself, for I am not worthy to have you come under my roof.

wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.

For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.

And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.

and, calling a certain two disciples to him, he sent them to Jesus, to say, "Are you 'the coming one,' or if we are to expect another?"

And coming to him the men said, John the Baptist has sent us to you to say, Are you he that was to come, or look we for another?

And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?

But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.

This is the man of whom the Scripture says: "'Attention! I send my messenger on before you. He will prepare the road ahead of you.'

I say unto you, Among them that are born of women there is none greater than John: yet he that is but little in the kingdom of God is greater than he.

They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.

For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.

The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.

but as they had nothing to pay, he forgave both of them their debt: say, which of them therefore will love him most?

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?

And he said to them, Where is your faith? And fear and wonder overcame them, and they said to one another, Who then is this, who gives orders even to the winds and the water and they do what he says?

[Finally] they arrived at the district of the Gerasenes, which is opposite [i.e., across the lake from the province of] Galilee. [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns about twelve miles apart in the same region east of Lake Galilee].

And Jesus said, Who is he who touched me? But when they all denied, Peter and those with him, said, Master, the multitudes come together and crowd thee, and thou say, Who is he who touched me?

He was still speaking when someone came from the house of the synagogue-president to say, "Your daughter is dead. Do not trouble the teacher any further."

And her father and mother were full of wonder, but he gave orders to them to say nothing about it to anyone.

He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].

but Herod said, John was beheaded by my order, who then can this be, who, they say, performs such strange things? and he desired to have a sight of Jesus.

And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?

And they answering said, John the Baptist; but others'say , Elijah; and others, that one of the old prophets is risen again.

And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.

But he gave them special orders, not to say this to any man;

Then He said to them all, "If anyone chooses to be my disciple, he must say 'No' to self, put the cross on his shoulders daily, and continue to follow me.

But truly I say to you, Some of those who are here now will have no taste of death till they see the kingdom of God.

And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi

give attention to what I now say, namely, that the son of man is to be delivered into the hands of men.

And another man said, I will come with you, Lord, but first let me say a last good-day to those who are at my house.

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

Take no bag for money or for food, and no shoes; say no word to any man on the way.

And into whatsoever house ye shall enter, first say, Peace be to this house.

and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.