and gavest them bread from heaven when they were hungry, and broughtest forth water for them out of the rock when they were thirsty: and promised them, that they should go in, and take possession of the land, over which thou hadst lift up thine hand for to give them.

and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady insomuch that they turned back to their bondage in their disobedience. But thou, my God, forgavest, and wast gracious, merciful, patient, and of great goodness, and forsookest them not.

yet thou forsookest them not in the wilderness, according to thy great mercy. And the cloudy pillar departed not from them in the daytime to lead them the way, neither the pillar of fire in the night season, to show them light in the way that they went.

And thou gavest them thy good spirit to inform them, and withheldest not thy manna from their mouth, and gavest them water when they were thirsty.

And thou gavest them kingdoms and nations, and partest them according to their portions, so that they possessed the land of Sihon king of Heshbon, and the land of Og the king of Bashan.

And their children multipliedest thou as the stars of heaven, and broughtest them into the land whereof thou hadst spoken unto their fathers, that they should go in to it, and have it in possession.

And the children went in, and possessed the land, and thou subduedest before them the inhabiters of the land, even the Cananites, and gavest them into their hand, and their kings and the people of the land, that they might do with them what they would.

But when they came to rest, they turned back again to do evil before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them. So they converted, and cried unto thee, and thou heardest them from heaven; and many times hast thou delivered them according to thy great mercy,

and testified unto them, that they should turn again unto thy law. Notwithstanding, they were proud, and hearkened not unto thy commandments, but sinned in thy laws, which a man should do and live in them, and turned the shoulder away, and were stiff-necked, and would not hear.

Now our God, thou great God, mighty and terrible, thou that keepest covenant and mercy, regard not a little all the travail that hath happened unto us, and our kings, princes, priests, prophets, fathers and all thy people, since the time of the kings of Assyria unto this day.

Behold, therefore are we in bondage this day: yea, even in the land that thou gavest unto our fathers, to enjoy the fruits and goods thereof, behold, there are we bondsmen.

and their lords that had rule of them, received it for their brethren. And they came to sware, and to bind themselves with an oath to walk in God's law, which was given by Moses the servant of God, that they would observe and do according unto all the commandments, judgments, and statutes of the LORD our God:

and that we would not give our daughters unto the people in the land, neither to take their daughters for our sons.

And if the people of the land brought wares on the Sabbath, and all manner of victuals to sell, that we would not take it of them on the Sabbath and on the holy days. And that we would let the seventh year be free concerning all manner of charge.

And we decreed a statute upon ourselves, to give yearly the third part of a sicle to the ministration in the house of our God,

namely to the shewbread, to the daily meat offering, to the daily burnt offering of the Sabbaths, of the new moons and feast days, and to the things that were sanctified, and to the sin offerings, to reconcile Israel withal, and to all the business in the house of our God.

And we cast the lot among the priests, Levites and the people, for offering of the wood to be brought unto the house of our God from year to year, after the houses of our fathers that it might be burnt at times appointed, upon the altar of the LORD our God, as it is written in the law:

and yearly to bring the firstlings of our land, and the firstlings of our fruits of all trees, year by year, unto the house of the LORD:

and the firstlings of our sons, and of our cattle, as it is written in the law: and the firstlings of our oxen and of our sheep, that we should bring all this to the house of our God unto the priests that minister in the house of our God:

and that we should bring the firstlings of our dough, and our heave offerings, and the fruits of all manner of trees, of wine also and of oil, unto the priests to the chests the house of our God. And the tithes of our land unto the Levites, that the Levites might have the tithes in all the cities of our ministration.

And the priest, the son of Aaron, shall with the Levites have also of the tithes of the Levites, so that the Levites shall bring up the tithes of their tithes unto the house of our God to the chest in the treasure house.

And the rulers of the people dwelt at Jerusalem. But the other people cast lots therefore, so that among ten one part went to Jerusalem into the holy city to dwell, and nine parts in the cities.

And the people thanked all the men that were willingly to dwell at Jerusalem.

and his brethren that performed the work in the house, of whom there were eight hundred twenty two. And Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

and his brethren, chief among the fathers: of whom there were two hundred and two and forty. And Amahsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer:

And Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, which was the principal to begin the thanksgiving unto prayer. And Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

All the Levites in the holy city were two hundred and four and fourscore.

And the porters, Akkub, Talmon, and their brethren that kept the ports, were a hundred and two and seventy.

And the Nethinims dwelt in Ophel: and Ziha and Gishpa belonged to the Nethinims.

For it was the king's commandment concerning them, that the singers should deal faithfully every day as according was.

And Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, next to the king in all matters concerning the people

And these were the chief among the Levites: Hashabiah, Sherebiah and Jeshua the son of Kadmiel, and their brethren over against them, to give praise and thanks, according as David the man of God had ordained it, one watch over against another.

And in the dedication of the wall at Jerusalem, were the Levites sought out of all their places, that they might be brought to Jerusalem, to keep the dedication and gladness, with thanksgivings, with singing, with cymbals, Psalteries, and harps.

And I caused the princes of Judah to go up upon the wall, and appointed two great choirs of thanksgiving, which went on the righthand of the wall toward the Dung gate,

toward the Wellgate, and they went up over against them upon the steps of the city of David at the going up of the wall to the house of David, unto the Watergate Eastward.

and to the port of Ephraim, and to the Oldgate, and to the Fishgate, and to the tower of Hananel, and to the tower of Meah, until the Sheepgate. And in the prison gate they stood still,

and so stood the two choirs of thanksgiving of the house of God, and I and the half of the rulers with me,

And the same day were there great sacrifices offered, and they rejoiced: for God had given them great gladness, so that both the wives and children were joyful, and the mirth of Jerusalem was heard afar off.

At the same time were there men appointed over the treasure chests - wherein were the Heave offerings, the firstlings and the tithes - that they should gather them out of the fields about the cities, to distribute them unto the priests and Levites according to the law: for Judah was glad of the priests, and Levites,

In the time of Zerubbabel, and Nehemiah, did all Israel give portions unto the singers and porters, every day his portion, and they gave things hallowed unto the Levites, and the Levites gave things that were sanctified, unto the children of Aaron.

for he had made him a great chest, and there had they afore time laid the meat offerings, frankincense, vessel, and the tithes of corn, wine and oil - according to the commandment given to the Levites, singers and porters - and the heave offerings of the priests.

But in all this was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon, came I unto the king, and after certain days obtained I license of the king

to come to Jerusalem. And I gat knowledge of the evil that Eliashib did unto Tobiah, in that he had made him a chest in the court of the house of God,

and commanded them to cleanse the chest. And thither brought I again the vessels of the house of God, the meat offering and the incense.

And I perceived that the portions of the Levites were not given them, for the which cause the Levites and singers were fled, everyone, to his land for to work.

And I made treasurers over the treasure, even Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah, and under their hand Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

At the same time saw I some treading wine presses on the Sabbath and bringing in clusters, and asses laden with wine, grapes, figs, and bringing all manner of burdens unto Jerusalem, upon the Sabbath day. And I rebuked them earnestly the same day that they sold the victuals.

Then reproved I the rulers in Judah, and said unto them, "What evil thing is this that ye do, and break the Sabbath day?

And it fortuned, that when the ports of Jerusalem began to be dark in the evening before the Sabbath, I commanded to shut the gates, and charged that they should not be opened till after the Sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the Sabbath day.

Then reproved I them sore, and said unto them, "Why tarry ye all night about the wall? If ye do it once again, I will lay hands upon you." From that time forth came they no more on the Sabbath.

And I said unto the Levites which were clean, that they should come and keep the gates, to hallow the Sabbath day. Think upon me, O my God, concerning this also, and spare me according to thy great mercy!

and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of the one people and the other people.

Did not Solomon the king of Israel sin therein? And yet among many Heathen was there no king like him, and he was dear unto his God, and God made him king over all Israel, and yet nevertheless outlandish women caused him to sin?

And shall we then obey unto you, to do all this great evil, and to transgress against our God, and marry strange wives?"

Thus cleansed I them from all such as were outlandish, and appointed the courses of the priests and Levites, every one to his office,

and to offer the wood at times appointed, and the firstfruits. Think thou upon me, O my God, for the best!

And the drink was carried in vessels of gold, and there was ever change of vessel. And the king's wine was much according to the power of the king.

And no man was appointed what he should drink: for the king had commanded all the officers of his house, that everyone should do as it liked him.

And on the seventh day, when the king was merry of the wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas - the seven chamberlains that did service in the presence of king Ahasuerus -

to fetch the queen Vashti with the crown regal, that he might show the people and princes her fairness: for she was beautiful.

And the king spake to the wise men that had understanding in the ordinances of the land - for the king's matters must be handled before all such as have knowledge of the law and judgment,

"What law," sayeth the king, "should be executed upon the queen Vashti, because she did not according to the word of the king by his chamberlains?"

for this deed of the queen shall come abroad unto all women, so that they shall despise their husbands before their eyes, and shall say, 'The king Ahasuerus commanded Vashti the queen to come before him, but she would not.'

If it please the king, let there go a commandment from him, and let it be written according to the law of the Persians and Medians - and not to be transgressed - that Vashti come no more before king Ahasuerus, and let the king give the kingdom unto another that is better than she.

This pleased the king and the princes, and the king did according to the word of Memucan.

Then were there letters sent forth into all the king's lands, into every land according to the writing thereof, and to every people after their language, that every man should be lord in his own house. And this caused he to be spoken after the language of his people.

and let the king appoint overseers in all the lands of his empire, that they may bring together all fair young virgins unto Susa the head city, to the women's building, under the hand of Hegei the king's chamberlain that keepeth the women; and let him give them their apparel.

And the damsel pleased him, and she found grace in his sight. And he caused her ointment to be given her, and her gifts, and gave her seven comely damsels out of the king's house, and favored both her and her gentle women singularly in the house of the women.

And Mordecai walked every day before the court of the women's building, that he might know how Esther did, and what should become of her.

And when the appointed time of every damsel came that she should come to the king Ahasuerus, after that she had been twelve months in the decking of the women - for their decking must have so much time, namely six months with Balm and Myrrh, and six months with good spices; so were the women beautified -

then went there one damsel unto the king, and whatsoever she required, that must be given her to go with her out of the women's building unto the king's palace.

And when one came in the evening, the same went from him on the morrow into the second house of women, under the hand of Shaashgaz, the king's chamberlain which kept the concubines. And she must come in unto the king no more, except it pleased the king, and that he caused her to be called by name.

Now when the time came of Esther the daughter of Abihail, the uncle of Mordecai, which had received her as his own daughter, that she should come to the king, she desired nothing but what Hegei the king's chamberlain the keeper of the women, said. And Esther found favour in the sight of all them that looked upon her.

And Esther was taken unto king Ahasuerus in to the house royal, in the tenth month, which is called Tebeth, in the seventh year of his reign.

At the same time, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh which kept the door, were wroth, and sought to lay their hands on the king Ahasuerus:

and thought it too little to lay hands only on Mordecai: for they had showed him the nation of Mordecai. Wherefore, he sought to destroy all the Jews that were throughout the whole empire of Ahasuerus and were of the nation of Mordecai.

In the first month, that is the month Nisan, in the twelfth year of king Ahasuerus they cast Pur - that is, a lot - before Haman, on what day and what month this should be done: and it went out the twelfth month, that is the month Adar.

And Haman said unto king Ahasuerus, "There is a people scattered abroad and dispersed among all people in all the lands of thine empire, and their law is contrary unto all people, and they do not after the king's laws, neither is it the king's profit to suffer them after this manner.

If it please the king, let him write that they may be destroyed, and so will I weigh down ten thousand talents of silver, under the hands of the workmen, to be brought into the king's chamber."

And the king said unto Haman, "Let the silver be given thee, and that people also, to do withal what pleaseth thee."

Then were the king's scribes called on the thirteenth day of the first month, and there was written, according as Haman commanded, unto the king's princes, and to the captains everywhere in the lands, and to the rulers of every people in the countries on every side, according to the writing of every nation, and after their language in the name of king Ahasuerus, and sealed with the king's ring.

And the writings were sent by posts into all the king's lands, to root out, to kill, and to destroy all Jews, both young and old, children and women in one day, - namely upon the thirteenth day of the twelfth month, which is the month Adar - and to spoil their goods.

This was the sum of the writing, that there should be a commandment given in all lands, to be published unto all people, that they should be ready against the same day.

And the posts went in all the haste according to the king's commandment. And in the castle of Susa was the commandment devised. And the king and Haman sat and drank. But the city Susa was disquieted.

Then Esther called Hathach, one of the king's chamberlains which stood before her, and gave him a commandment to Mordecai, that he might know what it were, and wherefore he did so.

So Hathach went forth to Mordecai unto the street of the city, which was before the king's gate.

And Mordecai told him of all that had happened unto him, and of the sum of silver that Haman had promised to weigh down in the king's chamber because of the Jews, for to destroy them.

And he gave him the copy of the commandment, that was devised at Susa to destroy them, that he might show it unto Esther, and to speak to her and charge her; that she should go into the king, and make her prayer and supplication unto him for her people.

Esther spake unto Hathach, and commanded him to say unto Mordecai,

"All the king's servants, and the people in the lands of the king know that whosoever cometh within the court unto the king, whether it be man or woman, which is not called, the commandment is that the same shall die immediately, except the king hold out the golden scepter unto him, that he may live. As for me, I have not been called to come in to the king now this thirty days."

Mordecai bade say again unto Esther, "Think not to save thine own life, while thou art in the king's house before all Jews:

for if thou holdest thy peace at this time, then shall the Jews have help and deliverance out of another place, and thou and thy father's house shall be destroyed. And who knoweth whether thou art come to the kingdom, for this time's sake?"

'Go thou thy way then, and gather together all the Jews that are found at Susa, and fast ye for me, that ye eat not and drink not in three days, neither day nor night. I and my damsels will fast likewise, and so will I go in to the king contrary to the commandment: if I perish, I perish.'"

And on the third day put Esther on her royal apparel, and stood in the inner court of the king's palace within, over against the king's house. And the king sat upon his royal seat in the king's palace over against the gate of the house.

Esther said, "If it please the king, let the king and Haman come this day unto the banquet that I have prepared."

The king said, "Cause Haman to make haste, that he may do as Esther hath said." Now when the king and Haman came to the banquet that Esther had prepared,

if I have found grace in the sight of the king, and if it please the king to give me my petition, and to fulfill my request, then let the king and Haman come to the banquet that I shall prepare for them, and so will I do tomorrow as the king hath said."

Then went Haman forth the same day joyful and merry in his mind. And when he saw Mordecai in the king's gate, that he stood not up and kneeled before him, he was full of indignation at Mordecai.

Then said Zeresh his wife and all his friends unto him, "Let them make a gallows of fifty cubits high, and tomorrow speak thou unto the king, that Mordecai may be hanged thereon, if thou comest merrily with the king unto the banquet." Haman was well content withal, and caused a gallows to be prepared.

The same night could not the king sleep, and he commanded to bring the Chronicles and the stories: which when they were read before the king,