Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health:

To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.

And having made time, they were loosed with peace from the brethren to the sent.

But Paul deemed worthy, having withdrawn from them from Pamphylia, and not having come with them to the work, not to take him with them.

Therefore there was an incitement, so that they separated from one another: and Barnabas, having taken Mark, sailed to Cyprus;

And having passed through Phrygia and the Galatian country, hindered by the Holy Spirit from speaking the word in Asia,

Therefore having been conveyed from Troas, we ran straight forward to Samothracia, and the following day to Neapolis;

And according to custom to Paul, he went in to them, and upon three sabbaths discussed with them from the writings,

Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.

And when the Jews from Thessalonica heard that also in Berea the word of God was announced by Paul, they came there also, agitating the crowd.

To seek the Lord, if perchance indeed they have felt for him, and found, although not being far from each one of us:

Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead.

And so Paul went forth from the midst of them.

And after these Paul having departed from Athens, came to Corinth;

And having found a certain Jew by name Aquila, a Pontian by birth, having recently come from Italy, and Priscilla his wife; (for Claudius had ordered all Jews to be separated from Rome:) came to them.

And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.

And they opposing, and blaspheming, having shaken off the garments violently, he said to them, Your blood upon your head; I clean: from now will I go to the nations.

And he drave them away from the judgment seat.

But he took leave of them, saying, I must at any rate do the coming festival in Jerusalem: and I will again return to you, God willing. And he was conveyed from Ephesus.

And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus.

So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them.

And having known that he is a Jew, there was one voice from all crying for about two hours, Great the Diana of the Ephesians.

And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days.

And a certain young man by name Eutychus, sitting in the window, borne down by deep sleep, Paul conversing more and more, fell down below from the third story, and was taken up dead.

And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus.

And having sent from Miletus to Ephesus, he called for the elders of the church.

And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time

But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God.

Wherefore I testify to you in this day, that I pure from the blood of all.

And much weeping was from all; and having fallen upon Paul's neck, they kissed him,

And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara:

And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them.

And we remaining many days, a certain prophet came down from Judea, by name Agabus.

And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason Of Cyprus, an ancient disciple.

And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs.

And of the nations having believed, we have written having judged them to keep nothing such, except to watch themselves from that sacrificed to idols, and blood, and strangulation, and harlotry.

And when the seven days were about completed, the Jews from Asia, having seen him in the temple, embroiled all the crowd, and put hands upon them,

And it was to me going, and drawing near to Damascus about noon, suddenly much light from heaven flashed around me,

And when I saw not from the glory of that light, led by the hand of them being with me I came to Damascus.

And he said, The God of our fathers took thee in hand, to know his will, and to see the Just, and hear the voice from his mouth.

And they heard him to this word, and lifted up their voices, saying, Take away such a one from the earth: for it is not suitable for him to live.

Then quickly they about to examine him withdrew from him: and the captain of a thousand was afraid, knowing that he is a Roman, and because he had bound him.

And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

And the leader having read, and asked of what province he is, and having understood from Cilicia;

And Paul answered, the leader having nodded to him to speak, Knowing from many years thee being judge to this nation, more cheerfully do I justify things concerning myself:

Thou being able to know that not more than twelve days are to me from which I went up, going to worship in Jerusalem.

Having hope to God, which they themselves also admit, a rising from the dead about to be, both of just and unjust.

In which they found me purified in the temple, not with the crowd, nor with uproar, and certain Jews from Asia.

Festus therefore having come to the province, after three days went up to Jerusalem from Cesarea.

And he having come, the Jews having come down from Jerusalem stood round about, bringing many and heavy charges against Paul, which they could not prove.

Therefore truly my manner of life from youth, having been from the beginning in my nation in Jerusalem, all the Jews know:

Knowing me beforehand, from a former period, if they would testify, that according to the most strict sect of our religion, I lived a Pharisee.

Which I also did in Jerusalem: and many of the holy ones I shut up in prison, having received authority from chief priests; and they taken up, I carried down a vote.

In which also going to Damascus with authority, and superintendence from the chief priests,

The middle of day, I saw in the way, O king, a light from heaven, above the brilliancy of the sun, having shone around me, and those going with me.

Taking thee away from people, and nations, to whom I now send thee.

To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.

Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be:

That Christ exposed to suffering, that first from the rising of the dead, he is about to announce light to the people, and nations.

And conveyed from thence, we sailed to Cyprus, for the winds were contrary.

And the harbor being not suitable for passing the winter, the greater part took counsel to be conveyed from thence, if perhaps having arrived at Phenice, they may be able to pass the winter; a harbor of Crete, looking to the south west and to the country.

And there being much abstinence from food, then Paul having stood in the midst of them, said, Truly it was fitting, O men, having obeyed me, not to be conveyed from Crete, and gain this violence and damage.

And now I advise you to be cheerful: for there shall be no throwing away of soul from you, but of the ship.

And fearing lest perhaps we might fall through into rough places, having cast four anchors from the stern, prayed for day to come.

And the sailors seeking to flee out of the ship, and having loosened the boat to the sea, for a pretext as about to extend the anchors from the prow,

But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land:

And the rest, truly some on boards, and some on certain things from the ship. And so it was, all were saved upon the land.

And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.

And it was after three days Paul called together them being first of the Jews: and they having come together, he said to them, Men, brethren, I having done nothing against the people, or customs of the fathers, I was delivered in bonds from Jerusalem into the hands of the Romans.

And they said to him, We neither received letters concerning thee from Judea, nor any of the brethren having been present announced or spoke any evil of thee.

And we desire to hear from thee what thou thinkest: for truly of this sect it is known to us that it is everywhere spoken against.

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.

For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith.

For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice;

For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

Much more then, justified now in his blood, we shall be saved by him from wrath.

But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.

Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

For he having died was justified from sin.

Knowing that Christ, raised from the dead, dies no more; death has no more power over him.

Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

And freed from sin, ye were subdued to justice.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband.

Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter.

I an oppressed man: who shall save me from the body of this death?

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.

And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.

That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God.

Who shall separate us from the love of Christ? pressure, or perplexity, or expulsion, or famine, or nakedness, or peril, or sword?

Nor height, nor depth, nor any other creation, shall be able to separate us from the love of God in Christ Jesus our Lord.

For I myself was praying to be anathema from Christ for my brethren, my kinsmen according to the flesh: