But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

But because I speak the truth, ye believe me not.

Jesus answered, I have not a demon, but I honor my Father, and ye dishonor me.

But I seek not my own glory; there is one that seeketh and judgeth.

yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.

They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.

Jesus answered, Neither did this man sin, nor his parents; but that the works of God might be made manifest in him.

Some said, This is he. Others said, No, but he is like him. He said, I am he.

but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

They reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken to Moses; but as for this man, we know not whence he is.

We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth.

Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see. Your sin remaineth.

Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

but he that entereth through the door is the shepherd of the sheep.

But a stranger they will not follow, but will flee from him; because they know not the voice of strangers.

This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.

All those who came are thieves and robbers; but the sheep did not hear them.

The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.

No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.

But ye do not believe, because ye are not of my sheep, as I said to you.

The Jews answered him, Not for a good work do we stone thee, but for blasphemy, and because thou, who art a man, makest thyself God.

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

And many came to him, and said, John indeed wrought no sign; but everything that John said of this man was true.

But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

The disciples say to him, Rabbi, the Jews but just now were seeking to stone thee, and goest thou thither again?

but if a man walk in the night, he stumbleth; because the light is not in him.

This he spoke, and afterwards said to them, Our friend Lazarus hath fallen asleep; but I go that I may awake him out of sleep.

But Jesus had spoken of his death; but they thought that he spoke of the taking of rest in sleep.

And I am glad for your sakes that I was not there; that ye may believe; but let us go to him.

Martha therefore, as soon as she heard that Jesus was coming, went to meet him; but Mary continued sitting in the house.

Now Jesus had not yet come into the town, but was still in the place where Martha met him.

But some of them said, Could not he, who opened the eyes of the blind man, have also caused that this man should not have died?

Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me.

But some of them went away to the Pharisees, and told them what Jesus had done.

And this he spoke not from himself; but being highpriest that year he prophesied that Jesus was about to die for the nation;

and not for the nation only, but that he might also gather together in one body the children of God that are scattered abroad.

Jesus therefore no longer walked openly among the Jews, but departed thence to the country near the wilderness, to a city called Ephraim, and there abode with the disciples.

They made therefore a supper for him there, and Martha served; but Lazarus was one of those who reclined at the table with him.

But Judas Iscariot, one of his disciples, he who was about to betray him, saith,

And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.

For the poor ye have always with you, but me ye have not always.

The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

But the priests consulted together that they might put Lazarus also to death;

These things his disciples did not understand at the first; but when Jesus had been glorified, then they remembered that these things were written of him, and that they had done these things to him.

But Jesus answereth them, saying, The hour hath come that the Son of man should be glorified.

Truly, truly do I say to you, Unless a grain of wheat fall into the ground and die, itself abideth alone; but if it die, it beareth much fruit.

Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.

Jesus answered and said, This voice hath come not for my sake, but for yours.

But though he had wrought so many signs before them, they did not believe in him;

Yet even of the rulers many believed in him; but on account of the Pharisees they did not acknowledge him, lest they should be put of the synagogue;

But Jesus cried aloud, and said, He that believeth in me, believeth not in me, but in him that sent me;

And if any one hear my words, and keep them not, I do not judge him; for I came not to judge the world, but to save the world.

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

Jesus answered and said to him, What I do thou knowest not now, but thou wilt know hereafter.

Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that hath bathed needeth not to wash himself, but is wholly clean; and ye are clean, but not all.

I speak not of you all; I know whom I chose; but that the Scripture may be fulfilled, "He that eateth bread with me, hath lifted up his heel against me."

Simon Peter saith to him, Lord, whither dost thou go? Jesus answered, Whither I go, thou canst not follow me now; but thou wilt follow me afterward.

Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me.

Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works sake.

Yet a little while, and the world beholdeth me no more; but ye will behold me, because I live, and ye will live.

He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.

but the Comforter, the Holy Spirit which the Father will send in my name, he will teach you all things, and bring to your remembrance all things which I have said to you.

But [this must be] that the world may know that I love the Father, and that as the Father gave me commandment so I do. Arise, let us go hence.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

But all these things will they do to you on account of my name, because they know not him that sent me.

If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.

If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.

But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."

But I have spoken these things to you, that, when the time cometh, ye may remember that I myself told you of them. But these things I told you not at the beginning, because I was with you.

But now I go to him that sent me; and none of you asketh me, Whither goest thou?

But because I have spoken these things to you, sorrow hath filled your hearts.

But I tell you the truth; it is expedient for you that I depart. For if I do not depart, the Comforter will not come to you; but if I go, I will send him to you.

I have yet many things to say to you, but ye cannot bear them now.

But when he, the Spirit of truth, is come, he will guide you into all the truth. For he will not speak from himself, but whatever he shall hear, that he will speak; and he will tell you the things to come.

Truly, truly do I say to you, that ye will weep and lament, but the world will rejoice; ye will be sorrowful, but your sorrow will be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come; but as soon as she is delivered of the child, she remembereth no more the anguish, through joy that a man is born into the world.

So ye also now have sorrow; but I shall see you again, and your heart will rejoice, and your joy no one taketh from you.

These things I have spoken to you in parables. The time is coming, when I shall no more speak to you in parables, but shall tell you plainly of the Father.

These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.

I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine;

But now I come to thee; and these things I speak in the world, that they may have my joy made full in them.

I do not pray thee to take them out of the world, but to keep them from evil.

Yet not for these alone do I pray, but also for those who believe in me through their word;

Righteous Father! and yet the world knew thee not! but I knew thee, and these knew that thou didst send me.

But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?

But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the highpriest, went out and spoke to her that kept the door, and brought in Peter.

Jesus answered him, If I spoke what is evil, testify to the evil; but if well, why dost thou strike me?

Then they lead Jesus from Caiaphas to the governors palace; and it was early. And they did not themselves go into the palace, that they might not be defiled, but might eat the passover.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

But ye have a custom that I should release to you one at the passover: do ye desire, therefore, that I release to you the king of the Jews?

Then they cried out again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

and went again into the palace, and saith to Jesus, Whence art thou? But Jesus gave him no answer.

From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.