And the Jews strove among themselves, saying, "How can this fellow give us his flesh to eat?"

And the Jews marveled, saying, "How knoweth he the scriptures, seeing that he never learned?"

The neighbours, and they that had seen him before how that he was a beggar said, "Is not this he that sat and begged?"

They said unto him, "How are thine eyes opened then?"

Then again the Pharisees also asked him how he had received his sight. He said unto them, "He put clay upon mine eyes; And I washed, and do see."

Then said some of the Pharisees, "This man is not of God, because he keepeth not the Sabbath day." Others said, "How can a man that is a sinner do such miracles?" And there was strife among them.

But the Jews did not believe of the fellow, how that he was blind, and received his sight: until they had called the father and mother of him that had received his sight.

And they asked them saying, "Is this your son, whom ye say was born blind? How doth he now see then?"

Then said they to him again, "What did he to thee? How opened he thine eyes?"

Then came the Jews round about him, and said unto him, "How long dost thou make us doubt? If thou be Christ, tell us plainly."

Then said the Jews, "Behold how he loved him."

The Pharisees therefore said among themselves, "Perceive ye, how we prevail nothing? Behold, all the whole world goeth away after him."

The people answered him, "We have heard out of the law that Christ bideth ever: and how sayest thou then that the son of man must be lifted up? Who is that son of man?"

Thomas said unto him, "Lord we know not whither thou goest. Also how is it possible for us to know the way?"

Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father?

"Ye have heard how I said unto you, 'I go and come again unto you.' If ye loved me, ye would verily rejoice, because I said I go unto the father. For the father is greater than I.

And how hear we every man his own tongue wherein we were born?

But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it.

So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.

Then said Peter, "Ananias how is it that Satan hath filled thine heart, that thou shouldest lie unto the holy ghost, and keep away part of the price of the livelihood:

Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."

For he supposed his brethren would have understood how that God by his hands should save them: but they understood not.

And he said, "How can I, except I had a guide?" And he desired Philip that he would come up and sit with him.

Then Ananias answered, "Lord I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

For I will show him how great things he must suffer for my name's sake."

And straightway he preached Christ in the Synagogues how that he was the son of God.

But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way and had spoken with him: and how he had done boldly at Damascus in the name of Jesus;

And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:

How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.

And he showed us, how he had seen an angel in his house, which stood and said to him, 'Send men to Joppa, and call for Simon, named also Peter:

Then came to my remembrance the words of the Lord, how he said, 'John baptised with water, but ye shall be baptised with the holy ghost.'

And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry.

And we declare unto you, how that the promise made unto the fathers;

When they were come and had gathered the congregation together, they rehearsed all that God had done by them, and how he had opened the door of faith unto the Gentiles.

And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe.

Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name.

But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do."

For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you:

and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation.

When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven?

and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses,

I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'"

And when they heard it, they glorified the Lord, and said unto him, "Thou seest brother, how many thousand Jews there are which believe, and they are all zealous over the law.

Afterward, when it was showed me how that the Jews laid wait for the man, I sent him straightway to thee: and gave commandment to his accusers, if they had ought against him, to tell it unto thee. Farewell."

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance?

God forbid. For how then shall God judge the world?

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised.

God forbid. How shall we that are dead, as touching sin, live any longer therein?

Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness?

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth?

Was that, then, which is good made death unto me? God forbid. Nay, sin was death unto me, that it might appear: how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful.

For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth?

Which spared not his own son, but gave him for us all: How shall he not with him give us all things also?

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

But how shall they call on him, on whom they believed not? How shall they believe on him of whom they have not heard? How shall they hear without a preacher?

And how shall they preach, except they be sent? As it is written, "How beautiful are the feet of them which bring glad tidings of peace, and bring glad tidings of good things."

God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying,

Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed?

For if thou wast cut out of a natural wild olive tree, and wast grafted contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?

O the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgments, and his ways past finding out.

This also we know, I mean the season: how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed.

And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

Brethren, look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called:

According to the grace of God given unto me, as a wise builder have I laid the foundation; and another hath built thereon. But let every man take heed how he buildeth upon.

Are ye not aware that ye are the temple of God, and how that the spirit of God dwelleth in you?

How dare one of you having business with another, go to law under the wicked? And not rather under the saints?

Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life?

Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind,

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

I would have you without care; the single man careth for the things of the Lord, how he may please the Lord:

but he that hath married, careth for the things of the world, how he may please his wife.

There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit: but she that is married, careth for the things of the world, how she may please her husband.

Do ye not understand how that they which minister in the temple, have their finding of the temple? And they which wait at the altar are partakers with the altar?

Perceive ye not how that they which run in a course, run all, yet but one receiveth the reward? So run that ye may obtain.

Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea,

Moreover when things without life give sound: whether it be a pipe, or a harp - except they make a distinction in the sounds - how shall it be known what is piped or harped?

Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air.

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation: Let all things be done unto edifying.

For first of all, I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures,

If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?

Yea, and we are found false witnesses of God. For we have testified of God how that he raised up Christ, whom he raised not up, if it be so that the dead rise not up again.

But some man will say, "How shall the dead arise? With what bodies come they in?

Therefore, my dear brethren, be ye steadfast and unmovable, always rich in the works of the Lord, forasmuch as ye know how that your labour is not in vain in the Lord.

Brethren, ye know the house of Stephanas, how that they are the first fruits of Achaia, and that they have appointed themselves to minister unto the saints:

yet our hope is steadfast for you inasmuch as we know how, that as ye have your part in afflictions, so shall ye be partakers of consolation.

in that ye are known, how that ye are the epistle of Christ, ministered by us and written not with ink, but with the spirit of the living God; not in tables of stone, but in fleshly tables of the heart.

Seeing, then, that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences.

How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people."

And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him.

how that the abundance of their rejoicing is, that they are tried with much tribulation. And thereto, though they were exceeding poor, yet have they given exceeding richly, and that in singleness.

This yet remember, how that he which soweth little, shall reap little: and he that soweth plenteously shall reap plenteously.

how that he was taken up into paradise, and heard words not to be spoken, which no man can utter.

Prove yourselves whether ye are in the faith or not. Examine your own selves: know ye not your own selves, how that Jesus Christ is in you, except ye be castaways?

For ye have heard of my conversation in times past in the Jews' ways, how that beyond measure I persecuted the congregation of God, and spoiled it: