With the bullock he shall give an Ephah, and with the ram an Ephah also for a meat offering; but to the lambs, what he may come by. And ever an Hin of oil to an Ephah.

Look in what tribe the stranger dwelleth: in the same tribe shall ye give him his heritage, sayeth the LORD God."

They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel.

Moreover, from the Levites and the cities possession, that lie in the midst of the prince's part, look: what remaineth betwixt the border of Judah and the border of Benjamin, it shall be the prince's.

And the king said unto them, "I have dreamed a dream, and my spirit was so troubled therewith, that I have clean forgotten what I dreamed."

Upon this the Chaldeans answered the king in the Syrians' speech, "O king, God save thy life forever. Show thy servants the dream, and we shall show thee, what it meaneth."

They answered again, and said, "The king must show his servants the dream, and so shall we declare what it meaneth."

Therefore, if ye will not tell me the dream, ye shall all have one judgment: But ye feign and dissemble with vain words which ye speak before me, to put off the time. Therefore tell me the dream, and so shall I know - if ye can show me - what it meaneth."

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

O king, thou didst cast in thy mind, what should come hereafter: So he that is the opener of mysteries, telleth thee what is for to come.

This is the dream. And now will we show before the king, what it meaneth.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

Then Nebuchadnezzar spake unto them, and said, "What? O Shadrach, Meshach, and Abednego: will not ye serve my gods? Nor bow yourselves to the golden Image, that I have set up?

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

"O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify.

This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee."

in comparison of whom, all they that dwell upon the earth are to be reputed as nothing. He handleth according to his will, among the powers of heaven and among the inhabiters of the earth - and there is none that may resist his hand, or say, 'What doest thou?'

Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified.

because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth."

Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified.

saying, "Behold, I will show thee what shall happen in the last wrath: for in the time appointed it shall be fulfilled.

In the third year of king Cyrus of Persia, there was showed unto Daniel, otherwise called Balteshazzar, a matter: yea, a true matter, but it is yet a long time unto it. He understood the matter well, and perceived what the vision was.

and am come to show thee what shall happen unto thy people in the latter days: For it will be long yet before the vision be fulfilled."

Then shall there arise yet a mighty king, that shall rule with great dominion, and do what him list.

The king shall do what him list, he shall exalt and magnify himself against all that is God. Yea, he shall speak marvelous things against the God of all gods, wherein he shall prosper, so long till the wrath be fulfilled, for the conclusion is devised already.

I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?"

O Ephraim, what shall I do unto thee? O Judah, how shall I entreat thee? Seeing your love is like a morning cloud, and like a dew that goeth early away.

What will ye do then in the solemn days, and in the feast of the LORD?

O LORD thou shalt give them: what shalt thou give them? Give them an unfruitful womb and dry breasts!

Then shall they say, "We have no king. For why? We have not feared the LORD. And what shall then the king do to us?"

What great things have I given thee, O Ephraim? How faithfully have I defended thee, O Israel? Have I dealt with thee as with Adam? Or have I entreated thee like Zeboim? No, my heart is otherwise minded. Yea, my mercy is to fervent:

Ephraim, what have ye any more to do with idols? I have healed him and looked on him. I will be as a great fir tree, and of me shall thy fruit be found.

Look, what the caterpillar hath left, that hath the grasshopper eaten up; what the grasshopper left, that hath the locust eaten up; and what the locust hath left, that hath the blasting consumed.

O what a fighting make the cattle? The bullocks are very evil liking, because they have no pasture: and the sheep are famished away.

Thou Tyre and Sidon and all the borders of the Philistines: what have ye to do with me? Will ye defy me? Well, if ye will needs defy me, I shall recompense you, even upon your head, and that right shortly:

Hear, what the LORD speaketh unto you, O ye children of Israel: namely, unto all the tribes, whom I brought out of Egypt, and said,

For lo, he maketh the mountains, he ordaineth the wind, he showeth man what he is about to do: he maketh the morning and the darkness, he treadeth upon the high places of the earth: the LORD God of hosts is his name.'"

And the LORD said unto me, "Amos, what seest thou?" I answered, "A mason's trowel." Then said the Lord, "Behold, I will lay the trowel among my people of Israel, and will no more oversee them:

And he said, "Amos, what seest thou?" I answered, "A mound with summer fruit." Then said the LORD unto me, "The end cometh upon my people of Israel, I will no more oversee them.

"At that time will I build again the tabernacle of David, that is fallen down, and hedge up his gaps. And look: what is broken, I shall repair it. Yea, I shall build it again, as it was a fore time,

They of the South shall have the mount of Esau in possession. And look: what lieth upon the ground, that shall the Philistines have. The plain fields shall Ephraim and Samaria possess: and the mountains of Gilead shall Benjamin have.

Then they said unto him, "Tell us for whose cause we are thus troubled: what is thine occupation, whence comest thou, how is thy country called, and of what nation art thou?"

Then they said unto him, "What shall we do unto thee, that the sea may cease from troubling us?" For the sea wrought, and was troublous.

And Jonah gat him out of the city and sat him down on the east side thereof, and made him there a booth and sat thereunder in the shadow, till he might see what should chance unto the city.

And all this shall be for the wickedness of Jacob, and the sins of the house of Israel. But what is the wickedness of Jacob? Is not Samaria? Which are the high places of Judah? Is not Jerusalem?

Thou that dwellest at Shaphir, get thee hence with shame. The proud shall boost no more for very sorrow. And why? Her neighbour shall take from her what she hath.

Hear, O ye heads of the house of Jacob, and ye leaders of the house of Israel: Should not ye know, what were lawful and right?

Hearken now what the LORD sayeth: Up, reprove the mountains, and let the hills hear thy voice.

O my people, what have I done unto thee? Or wherein have I hurt thee? Give me answer!

Remember, O my people, what Balak the king of Moab had imagined against thee, and what answer that Balaam the son of Beor gave him, from Shittim unto Gilgal, that ye may know the loving-kindness of the LORD.

"What acceptable thing shall I offer unto the LORD? Shall I bow my knee to the high God? Shall I come before him with burnt offerings, and with calves of a year old?

I will show thee, O man, what is good, and what the LORD requireth of thee: Namely, to do right, to have pleasure in loving-kindness, to be lowly, and to walk with thy God.

yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.

What imagine ye against the LORD? He makes an utter end: ye shall not be troubled twice.

Thy wound cannot be hid, thy plague is so sore. All they that hear this of thee, shall clap their hands over thee. For what is he, to whom thou hast not always been doing hurt?

I stood upon my watch, and set me upon my bulwark, to look and see what he would say unto me, and what answer I should give him that reproveth me.

What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols?

Woe unto him, that sayeth unto a piece of wood, "Arise," and to a dumb stone, "Stand up." For what instruction may such one give? Behold, it is laid over with gold and silver, and there is no breath in it.

'Who is left among you, that saw this house in her first beauty? But what think ye now by it? Is it not in your eyes, even as though it were nothing?

What is now become of your forefathers and the prophets? Are they yet still alive?

Then said I, 'O my lord, what are these?' And the angel that talked with me, said unto me, 'I will show thee what these be.'

And I said unto the angel, that talketh with me, 'What be these?' He answered me, 'These are the horses, which have scattered Judah, Israel, and Jerusalem abroad.'

Then said I, 'What will these do?' He answered, and said, 'Those are the horns, which have so strawed Judah abroad, that no man durst lift up his head: But these are come to fray them away, and to cast out the horns of the Gentiles, which lift up their horn over the land of Judah, to scatter it abroad.'

and said unto me, 'What seest thou?' And I said, 'I have looked, and behold: a candlestick all of gold, with a bowl upon it, and his seven lamps therein, and upon every lamp seven stalks.

So I answered, and spake to the angel that talked with me, saying, 'O my lord what are these?'

The angel that talked with me answered and said unto me, 'Knowest thou not what these be?' And I said, 'No, my lord.'

What art thou, thou great mountain, before Zerubbabel? Thou must be made even. And he shall bring up the first stone so that men shall cry unto him, 'Good luck, good luck!''

"Then answered I, and said unto him, 'What are these two olive trees upon the right and left side of the candlestick?'

I spake moreover, and said unto him, 'What be these two olive branches which, through the two golden pipes, empty themselves into the gold?'

He answered me, and said, 'Knowest thou not, what these be?' And I said, 'No, my lord.'

And he said unto me, 'What seest thou?' I answered, 'I see a flying book of twenty cubits long, and ten cubits broad.'

Then the angel that talked with me, went forth, and said unto me, 'Lift up thine eyes and see what this is that goeth forth.'

And I said, 'What is it?' He answered, 'This is a measure going out.' He said moreover, 'Even thus are they that dwell upon the whole earth to look upon.'

Then spake I and said unto the angel that talked with me, 'O lord, what are these?'

What time as Sharezer and Regemmelech and the men that were with them, sent unto Bethel for to pray before the LORD:

For thus sayeth the LORD of Hosts: Like as I devised to punish you, what time as your fathers provoked me unto wrath, sayeth the LORD of Hosts, and spared not.

And look: what generation upon earth goeth not up to Jerusalem for to worship the King, even the LORD of Hosts: upon the same shall come no rain.

And though Edom said, "Well, we are destroyed, we will go build up again the places that be wasted": yet sayeth the LORD of Hosts, "What they builded, that brake I down: so that it was called a cursed land and people, whom the LORD hath ever been angry withal."

Yea, what is he among you, that will do so much as to shut the doors, or to kindle the fire upon mine altar for naught? I have no pleasure in you, sayeth the LORD of Hosts: and as for the meat offering, I will not accept it at your hand.

So did not the one, and yet had he an excellent spirit. What did then the one? He sought the seed promised of God. Therefore look well to your spirit, and let no man despise the wife of his youth.

Ye speak hard words against me, sayeth the LORD. And yet ye say, 'What have we spoken against thee?'

Ye have said, 'It is but lost labour, to serve God: What profit have we for keeping his commandments, and for walking humbly before the LORD of Hosts?

Turn you therefore, and consider what difference is betwixt the righteous and ungodly: betwixt him that serveth God, and him that serveth him not.

"Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden underfoot of men.

For if ye love them which love you, what reward shall ye have? Do not the Publicans even so?

And if ye be friendly to your brethren only, what singular thing do ye? Do not the Publicans likewise?

But when thou doest thine alms, let not thy left hand know what thy right hand doeth:

Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment?

Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?'

For as ye judge, so shall ye be judged: and with what measure ye mete, with the same shall it be measured to you again.

And the men marveled and said, "What man is this, that both winds and sea obey him?"

And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"

Then the herdsmen fled and went their ways into the city, and told everything, and what had fortuned unto them that were possessed of the devils.

Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."

But when they deliver you up, take no thought, how, or what ye shall speak: for it shall be given you even in that same hour, what ye shall say.

What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye on the housetops.

Jesus answered and said unto them, "Go and show John what ye have heard and seen:

And as they departed, Jesus began to speak unto the people, of John, "What for to see went ye out into the wilderness? Went ye to see a reed shaken in the wind?

Other, what went ye out for to see? Went ye to see a man clothed in soft raiment? Behold, they that wear soft clothing are in kings' houses.