Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

And after the small morsel then came Satan into him. Then says Jesus to him, What thou doest, do quickly.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Simon Peter said to him, Lord, where are you going? Jesus said in answer, Where I am going you may not come with me now, but you will come later.

Peter said to him, Why may I not come with you even now? I will give up my life for you.

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

If you have come to know me, you will know my Father also. From now on you do know Him, and have seen Him."

Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?

I will not leave you comfortless: I will come to you.

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

The one who doesn't love me doesn't keep my words. The words that you're hearing me say are not mine, but come from the Father who sent me.

Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

But he is coming that the world may see that I love the Father, and that I do as the Father commanded me. Come, let us be going.

If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

They will do this, because they have never come to know God nor me.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

"I have spoken these things to you in figurative language. [However], the time will come when I will not speak to you in figurative language, but will tell you plainly about the Father.

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

Jesus answered them, 'Now do ye believe? lo, there doth come an hour,

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Now, have they come to know, That, all things, as many as thou gavest me, are, from thee;

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

While I was with them I kept them safe in your name which you have given to me: I took care of them and not one of them has come to destruction, but only the son of destruction, so that the Writings might come true.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

I have given them your message, and the world has come to hate them, for they do not belong to the world any more than I belong to the world.

“I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message,

May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.

I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.

Righteous Father, although the world does not know you, yet I have known you, and these [men] have come to know that you sent me.

Jesus saying these things, went out with His disciples beyond the brook of Kidron, where there was a garden, into which He and His disciples came.

Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

(He said this so that his words might come true, I have kept safe all those whom you gave to me.)

And Simon Peter and the other disciples followed Jesus. And that disciple was known to the high priest, and came with Jesus into the court of the high priest.

But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.

Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

Then they lead Jesus from Caiaphas to the judgment hall: and it was morning. And they did not come into the judgment hall, in order that they might not be polluted, but that they might eat the passover.

So Pilate came outside to them and said, "What accusation do you bring against this man?"

(That the word of Jesus might come true, pointing to the sort of death he would have.)

Then Pilate came again into the judgment hall, and asked Jesus, and said to Him, Art thou the King of the Jews?

Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would have been fighting to keep me from being turned over to the Jews. But as a matter of fact, my kingdom does not come from such a source."

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Pilate said to him: What is truth? And when he had said this, he again came out to the Jews, and said to them: I find no fault in him.

and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.

And Pilate came outside again and said to them, "Behold, I am bringing him outside to you, so that you will know that I find no basis for an accusation against him."

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

When this saying came to Pilate's ears his fear became greater;

And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

The man who saw it has testified to it -- and his testimony is true, and he knows that he is telling the truth -- in order that you too may come to believe it.

For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, "They have taken away the Lord from the tomb and we do not know where they have put him!"

Peter therefore went forth, and that other disciple, and came to the sepulchre.

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

John looking in sees the grave-clothes lying; and did not come in.

Then Simon Peter came up, following him, and went into the tomb and saw the linen wrappings [neatly] lying there;

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

For at that time they had no knowledge that the Writings said that he would have to come again from the dead.

Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

And when he had said this, breathing on them, he said to them, Let the Holy Spirit come on you:

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way.

Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

So Peter went to the boat and came back pulling the net to land, full of great fish, a hundred and fifty-three; and though there was such a number the net was not broken.

Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;

Now this was the third time that Jesus let himself be seen by the disciples after he had come back from the dead.

Now this he said, pointing out the sort of death by which he would give God glory. And after saying this, he said to him, Come after me.

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?