The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.

But the hireling, and he that is not the shepherd, whose own property the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf seizes upon them, and disperseth the sheep.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.

But ye believe not, for ye are not of my sheep, as I told you.

The Jews answered him, For a good work we do not stone thee; but for blasphemy; and that thou, being merely a man, makest thyself God.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

And many came to him, and said, That John indeed performed no miracle: but all things whatsoever John spake of this man were true.

When Jesus heard it, he said, This sickness is not for death, but for the glory of God, that the Son of God may be glorified thereby.

But after that he saith to his disciples, Let us go again into Judea.

But if a man walk in the night, he stumbleth, because there is no light with him.

These things said he: and after that he saith to them, Our friend Lazarus is asleep; but I go to waken him up.

Now Jesus had spoken of his death: but they apprehended that he spake of taking rest in sleep.

And I rejoice on your account that I was not there, in order that ye may believe; but let us go to him.

Then Martha, when she heard that Jesus was coming, met him: but Mary sat in the house.

But even now I know, that whatsoever things thou shalt ask of God, God will give thee.

Now Jesus was not yet come into the village, but was on the spot where Martha had met him.

But some of them said, Could not this man, who openeth the eyes of the blind, have caused that this person should not have died?

And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me.

But some of them went to the Pharisees, and told them what things Jesus had done.

And this he spake not from himself: but being the high-priest of that year, he prophesied that Jesus should die for the nation;

and not for that nation only, but that he should collect into one body the children of God wherever dispersed.

Jesus therefore walked no more openly among the Jews, but went thence into the country bordering on the desert, to a city called Ephraim, and there he abode with his disciples.

Therefore they made him a supper there; and Martha waited: but Lazarus was one of those who sat at table with him.

Now he said this, not that he cared for the poor; but because he was a thief, and kept the purse, and carried the money put therein.

For the poor ye have always with you; but me ye have not always.

Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead.

These things indeed knew not his disciples at first: but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things unto him.

Verily, verily, I say unto you, Except a grain of wheat falling on the earth undergo a deathlike change, it abideth single: but if it [thus] die, it beareth abundant produce.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Jesus answered and said, This voice came not for my sake, but for your's.

However, notwithstanding, many even of the rulers believed on him; but on account of the Pharisees they did not make open profession, lest they should be put out of the synagogues:

Then Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And if any man, hearing my words, believeth not, I judge him not: for I came not to judge the world, but to save the world.

Because I have not spoken of myself; but the Farther who has sent me, he gave me commandment, what I should say, and what I should speak.

Jesus answered and said to him, What I am doing thou knowest not now; but thou shalt know hereafter.

Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that is washed hath need only to wash his feet, for he is entirely clean: and ye are clean, but not all.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me.

Simon Peter saith to him, Lord, Whither art thou going? Jesus answered him, Whither I am going, thou canst not follow me now; but thou shalt follow me hereafter.

Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me.

Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works.

the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

He that loveth me not, doth not observe my sayings: and the word which ye are hearing is not mine, but of him that sent me.

But the Comforter, the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, which I have spoken to you.

But that the world may know that I love the Father; and as the Father hath given me commandment, so I do. Arise, let us go hence.

I no more call you servants; for the servant knoweth not what his master is doing: but I have called you friends because I have made known to you all things which I have heard of my Father.

Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have elected you out of the world, for this very cause the world hateth you.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

Had I not come and spoken to them, they would not have had sin: but now they have no excuse for their sin.

If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.

But it is in order that the word may be fulfilled which is written in their law, "They hated me without a cause."

But when the Comforter is come, whom I will send unto you from the Father, the Spirit of truth, who proceedeth from the Father, he shall testify of me:

They will put you out of their synagogues: yea, the hour is coming, that every one who killeth you will think he offers God a sacred service.

But these things have I spoken to you, that when the hour is come, ye may remember the same for I had told you. But these things I told you not at the beginning, because I was with you.

But now I am going away to him that sent me; and none of you asketh me, Whither art thou going?

But because I have spoken these things to you, sorrow hath filled your heart.

Yet I tell you the truth; It is expedient for you that I go away: for if I went not away, the Comforter would not come to you; but if I go, I will send him unto you.

I have many things to say to you, but ye cannot bear them just now.

But when he is come, the Spirit of truth, he will conduct you into all truth: for he shall not speak of himself; but whatsoever things he shall hear, he shall speak: and he will declare to you the things that shall come hereafter.

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be very sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come: but when the little son is born, she no more remembers the anguish, for joy that a man is brought into the world.

And ye therefore have indeed at present sorrow: but I will see you again, and your heart shall be made glad, and your joy no man taketh from you.

These things have I spoken to you in parables: but the hour is coming when I will no more speak to you in parables, but will plainly inform you respecting the Father.

These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.

I entreat for them: I make no request for the world; but for those thou hast given me; for they are thine.

And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

But now I am coming to thee; and I am speaking these things in the world, that they might have my joy fulfilled in themselves.

I entreat not that thou shouldest take them out of the world, but that thou shouldest preserve them from the wicked one.

And not for them do I make request only, but also for those who shall believe in me through their word;

Then said Jesus to Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it?

But Peter stood without at the door. Then that other disciple, who was acquainted with the high-priest, went out, and spoke to the porteress, and introduced Peter.

Jesus replied to him, If I have spoken in an improper manner, bear witness of the evil deed: but if properly, why strikest thou me?

Then led they Jesus from Caiaphas to the praetorium: and it was early: and they themselves went not into the praetorium, that they should not be defiled; but that they might eat the passover.

Pilate then said to them, Take him yourselves, and according to your own law judge him. The Jews then said to him, It is not lawful for us to put any man to death:

Jesus replied, My kingdom is not of this world: if my kingdom had been of this world, then would my servants have struggled hard, that I should not have been delivered up to the Jews: but now my kingdom is not from hence.

But ye have a custom, that I should release to you one person at the passover: will ye therefore that I release unto you the King of the Jews?

Then again they all clamoured, saying, Not this man, but Barabbas. Now Barabbas was a robber.

And the soldiers having platted a crown of thorns, put it on his head, and they clothed him in a purple robe,

and entered into the praetorium again, and saith to Jesus, From whence art thou? But Jesus gave him no answer.

Upon this Pilate sought to release him: but the Jews clamoured, saying, If thou release this fellow, thou art no friend of Caesar's: every one who professes himself a king, speaks in opposition to Caesar.

When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.

But they cried vociferously, Away with him, away! crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS,

The chief priests of the Jews then said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things.

But when they came to Jesus, as they saw that he was already dead, they brake not his legs:

but one of the soldiers with his lance pierced his side, and immediately there gushed out blood and water.

And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews,) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.

and the napkin, which had been round his head, not laid with the linen swathes, but apart folded up in another place.

But Mary stood at the sepulchre, without, weeping: as therefore she wept, she bent forward towards the sepulchre.

Jesus saith to her, Touch me not; for I have not yet ascended to my Father: but go to my brethren, and tell them, I am ascending to my Father, and your Father; to my God, and your God.

Then the other disciples said to him, We have seen the Lord. But he said to them, Except I should see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I shall never believe it.

Afterwards he spake to Thomas, Bring hither thy finger, and behold my hands; and take thy hand, and thrust into my side: and be not incredulous, but a believer.

but these are written, that ye might believe that Jesus is the Messiah, the Son of God; and that believing ye might have life through his name.

But when the morning was now come, Jesus stood upon the beach: yet the disciples had not discovered that it was Jesus.

Verily, verily, I say unto thee, When thou wast a younger man, thou didst gird up thyself, and go about whithersoever thy choice led thee: but when thou shalt grow old, another person extending thy hands, shall gird thee, and carry thee whither thou wouldest not.

Then this speech went forth among the disciples, as though this disciple was not to die: yet Jesus had not said to him, That he shall not die; but, If I will that he abide till I come, what is that to thee?

and assembling them together, commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye have heard from me.