Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

“Now when the Lord brings you to the land of the Canaanite, as He swore to you and to your fathers, and gives it to you,

Now after Pharaoh had let the people go, God did not take them through the land of the Philistines, though that was near: for God said, If the people see war, they may have a change of heart and go back to Egypt.

Now, Yahweh, was going before them - by day, in a pillar of cloud to lead them the way, and by night, in a pillar of fire to give them light, - that they might journey day and night:

Now the Lord spoke to Moses, saying,

And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.

And word came to Pharaoh of the flight of the people: and the feeling of Pharaoh and of his servants about the people was changed, and they said, Why have we let Israel go, so that they will do no more work for us?

And Yahweh hardened the heart of Pharaoh the king of Egypt, and he chased after the {Israelites}. (Now the {Israelites} [were] going out {boldly}.)

And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.

And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

Even now I'm hardening the heart of the Egyptians so they'll go after the Israelis. Then I'll receive honor by means of Pharaoh and all his army, his chariots, and his horsemen.

And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.

And it came between the army of Egypt and the army of Israel; and there was a dark cloud between them, and they went on through the night; but the one army came no nearer to the other all the night.

When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself.

So Moses extended his hand toward the sea, and the sea returned to its normal state when the sun began to rise. Now the Egyptians were fleeing before it, but the Lord overthrew the Egyptians in the middle of the sea.

“Then the [tribal] chiefs of Edom were dismayed and horrified;
The [mighty] leaders of Moab, trembling grips them;
All the inhabitants of Canaan have melted away [in despair]—

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

And when they came to Marah, the water was no good for drinking, for the waters of Marah were bitter, which is why it was named Marah.

Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.

And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:

Moses said, "Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against Yahweh."

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

And when the children of Israel saw it, they said one to another, What is it? For they knew not what it was. And Moses said unto them, It is the bread which Jehovah hath given you to eat.

And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

And Moses said, Let no man leave of it till the morning.

But they gave no attention to Moses, and some of them kept it till the morning and there were worms in it and it had an evil smell: and Moses was angry with them.

Now on the sixth day they gathered twice as much bread, two omers for each one. When all the leaders of the congregation came and told Moses,

And they kept it till the morning as Moses had said: and no smell came from it, and it had no worms.

See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

Now the Israelites ate manna forty years, until they came to a land that was inhabited; they ate manna until they came to the border of the land of Canaan.

Now an omer is the tenth part of an ephah.

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

But the people thirsted there for water; and they grumbled against Moses and said, “Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?”

Now while Moses' hand was lifted up, Israel was the stronger: but when he let his hand go down, Amalek became the stronger.

Now Jethro, the priest of Midian, Moses father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.

Now Jethro, Moses’ father-in-law, had taken in Zipporah, Moses’ wife, after he had sent her back,

Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.

Now on the day after, Moses took his seat to give decisions for the people: and the people were waiting before Moses from morning till evening.

Now when Moses’ father-in-law saw all that he was doing for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit as judge and all the people stand about you from morning until evening?”

When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.

Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:

And you shall teach them ordinances and laws, and shall make them know the way in which they must walk, and the work that they must do.

On the third New Moon after the Israelis went out of the land of Egypt, on that very day, they came to the desert of Sinai.

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount.

and he saith unto the people, 'Be ye prepared for the third day, come not nigh unto a woman.'

Now Mount Sinai was completely covered with smoke because the Lord had descended on it in fire, and its smoke went up like the smoke of a great furnace, and the whole mountain shook violently.

and also the priests who are coming nigh unto Jehovah do sanctify themselves, lest Jehovah break forth on them.'

Thou shalt have no other gods before me.

"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth.

But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:

"Thou shalt bear no false witness against thy neighbor.

Now all the people witnessed the thunder and the flashes of lightning and the sound of the trumpet and the smoking mountain; and as they looked, the people were afraid, and they trembled [and moved backward] and stood at a [safe] distance.

And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.

And the people stand afar off, and Moses hath drawn nigh unto the thick darkness where God is.

Ye shall not make therefore with me gods of silver nor gods of gold: in no wise shall ye do it.

Now these are the judgments which thou shalt set before them.

But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:

then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.

If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

If he do not these three unto her, then shall she go out free and pay no money.

But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.

If, however, he survives a day or two, no vengeance shall be taken; for he is his property.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

Do no wrong to a man from a strange country, and do not be hard on him; for you yourselves were living in a strange country, in the land of Egypt.

Do no wrong to a widow, or to a child whose father is dead.

If you do mistreat them, they will no doubt cry to Me, and I will certainly hear their cry.

if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest.

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.

If you come across the ox or the ass of one who is no friend to you wandering from its way, you are to take it back to him

If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.

Let no wrong decisions be given in the poor man's cause.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

You will keep the Feast of Unleavened Bread; for seven days you will eat unleavened bread, as I commanded you at [the] appointed time, the month of Abib, because in it you came out from Egypt, and {no one will} appear before me empty-handed.

There will be no one suffering miscarriage or infertile in your land. I will make full the number of your days.

Thou shalt make no covenant with them, nor with their gods.

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

Now the Lord said to Moses, “Come up to Me on the mountain and remain there, and I will give you the stone tablets with the law and the commandment which I have written for their instruction.”

and unto the elders he hath said, 'Abide ye for us in this place, until that we turn back unto you, and lo, Aaron and Hur are with you -- he who hath matters doth come nigh unto them.'

Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in plain view of the people.

Now see that you make them according to the pattern for them which you are being shown on the mountain."

Now the part that remains of the curtains of the tent -- the half curtain that remains will hang over at the back of the tabernacle.

Now let Aaron your brother, and his sons with him, come near from among the children of Israel, so that they may be my priests, even Aaron, and Nadab, Abihu, Eleazar, and Ithamar, his sons.

Now these are the garments that they are to make: a breastpiece, an ephod, a robe, a fitted tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and for his sons, that they may minister as my priests.

And you are to make them linen trousers, covering their bodies from the middle to the knee;

and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.

"Now this is what you are to do for them to consecrate them so that they may minister as my priests. Take a young bull and two rams without blemish;

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

Seven days thou shalt reconcile the altar and sanctify it, that it may be an altar most holy: so that no man may touch it but they that be consecrate.

Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.