Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty.

And if he is not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder:

And he shall sprinkle some of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial portion, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

And the priest shall make an atonement for him concerning his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a grain offering.

And if a soul sins, and commits any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity.

It is a trespass offering: he has certainly trespassed against the LORD.

Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning on it.

And this is the law of the grain offering: the sons of Aaron shall offer it before the LORD, before the altar.

And he shall take of it his handful, of the flour of the grain offering, and of the oil thereof, and all the frankincense which is upon the grain offering, and shall burn it upon the altar for a sweet aroma, even the memorial of it, unto the LORD.

It shall not be baked with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a grain offering perpetually, half of it in the morning, and half of it at night.

In a pan it shall be made with oil; and when it is baked, you shall bring it in: and the baked pieces of the grain offering shall you offer for a sweet aroma unto the LORD.

And the priest of his sons that are anointed in his stead shall offer it: it is a statute forever unto the LORD; it shall be wholly burnt.

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, you shall wash that on which it was sprinkled in the holy place.

But the earthen vessel wherein it is boiled shall be broken: and if it be boiled in a bronze pot, it shall be both scoured, and rinsed in water.

All the males among the priests shall eat thereof: it is most holy.

And no sin offering, from which any of the blood is brought into the tabernacle of meeting to make atonement in the holy place, shall be eaten: it shall be burnt in the fire.

Likewise this is the law of the trespass offering: it is most holy.

And the two kidneys, and the fat that is on them, which is by the flanks, and the fat that is above the liver, with the kidneys, it shall he take away:

And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that makes atonement with it shall have it.

And all the grain offering that is baked in the oven, and all that is prepared in the frying pan, and in the pan, shall be the priest's that offers it.

And every grain offering, mixed with oil, and dry, shall all the sons of Aaron have, one as much as another.

And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean animal, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

And the fat of the animal that dies of itself, and the fat of that which is torn with animals, may be used in any other use: but you shall in no wise eat of it.

This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;

This is the law of the burnt offering, of the grain offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of meeting.

And Moses said unto the congregation, This is the thing which the LORD commanded to be done.

And he put the turban upon his head; also upon the turban, even upon its front, did he put the golden plate, the holy crown; as the LORD commanded Moses.

And Moses brought Aaron's sons, and put coats upon them, and girded them with belts, and put caps upon them; as the LORD commanded Moses.

But the bullock, and its hide, its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses.

And he washed the entrails and the legs in water; and Moses burned the whole ram upon the altar: it was a burnt sacrifice for a sweet aroma, and an offering made by fire unto the LORD; as the LORD commanded Moses.

And Moses took them from off their hands, and burned them on the altar upon the burnt offering: they were consecrations for a sweet aroma: it is an offering made by fire unto the LORD.

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of meeting: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

As he has done this day, so the LORD has commanded to do, to make an atonement for you.

And Moses said, This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear unto you.

And Moses said unto Aaron, Go unto the altar, and offer your sin offering, and your burnt offering, and make an atonement for yourself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

But the fat, and the kidneys, and the fat above the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses.

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.

Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

So they went near, and carried them in their coats out of the camp; as Moses had said.

And you shall not go out from the door of the tabernacle of meeting, lest you die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the grain offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

And you shall eat it in the holy place, because it is your due, and your sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons' with you, by a statute forever; as the LORD has commanded.

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

Whatsoever parts the hoof, and is cloven footed, and chews the cud, among the animals, that shall you eat.

Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the rock badger, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the hare, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the swine, though it divides the hoof, and is cloven footed, yet it chews not the cud; it is unclean to you.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.

And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth:

Speak unto the children of Israel, saying, If a woman has conceived, and borne a male child: then she shall be unclean seven days; as in the days of her customary impurity shall she be unclean.

But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity: and she shall continue in the blood of her purification three score and six days.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

And if the priest sees that, behold, the scab spreads in the skin, then the priest shall pronounce him unclean: it is a leprosy.

When the disease of leprosy is in a man, then he shall be brought unto the priest;

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

Or if the raw flesh turns again, and is changed to white, he shall come unto the priest;

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

The flesh also, in which, even in the skin thereof, was a boil, and is healed,

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

But if the priest looks on it, and, behold, there is no white hairs therein, and if it is not lower than the skin, but is somewhat dark; then the priest shall shut him up seven days:

And if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a disease.

But if the bright spot stays in its place, and spreads not, it is a burning boil; and the priest shall pronounce him clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

Then the priest shall look upon it: and, behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin; it is a leprosy broken out in the burn: therefore the priest shall pronounce him unclean: it is the disease of leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And the priest shall look upon him the seventh day: and if it is spread much abroad in the skin, then the priest shall pronounce him unclean: it is the disease of leprosy.

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

Then the priest shall see the disease: and, behold, if it is in sight deeper than the skin; and there is in it yellow thin hair; then the priest shall pronounce him unclean: it is a scaly eruption, even a leprosy upon the head or beard.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And in the seventh day the priest shall look on the disease: and, behold, if the scaly eruption spreads not, and there be in it no yellow hair, and the scaly eruption is not in sight deeper than the skin;

And in the seventh day the priest shall look on the scaly eruption: and, behold, if the scaly eruption is not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.