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So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have placed the burden of all these people on me?

Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your arms as a nurse carries the nursing infant, to the land which You swore to their fathers’?

Where am I to get meat to give to all these people? For they weep before me and say, ‘Give us meat, so that we may eat.’

I am not able to carry all these people alone, because the burden is too heavy for me.

So if this is the way You are going to deal with me, please kill me at once, if I have found favor in your sight, and do not let me see my wretchedness.”

Accordingly, the Lord said to Moses, “Gather for Me seventy men from among the elders of Israel whom you know to be the elders of the people and their officers; bring them to the Tent of Meeting (tabernacle) and let them stand there with you.

Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone.

But Moses said, “The people, among whom I am, are 600,000 [fighting men] on foot [besides all the women and children]; yet You have said, ‘I will give them meat, so that they may eat it for a whole month!’

The Lord said to Moses, “Is the Lord’s hand (ability, power) limited (short, inadequate)? You shall see now whether My word will come to pass for you or not.”

Then Joshua the son of Nun, the attendant of Moses from his youth, said, “My lord Moses, stop them!”

But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!”


“With him I speak mouth to mouth [directly],
Clearly and openly and not in riddles;
And he beholds the form of the Lord.
Why then were you not afraid to speak against My servant Moses?”

Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned.

The Lord said to Moses, “How long will these people treat me disrespectfully and reject Me? And how long will they not believe in Me, despite all the [miraculous] signs which I have performed among them?

But now, please, let the power of the Lord be great, just as You have declared, saying,

Surely all the men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice,

will by no means see the land which I swore to [give to] their fathers; nor will any who treated me disrespectfully and rejected Me see it.

But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he entered, and his descendants shall take possession of it.

“How long shall I put up with this evil congregation who murmur [in discontent] against Me? I have heard the complaints of the Israelites, which they are making against Me.

Say to them, ‘As I live,’ says the Lord, ‘just what you have spoken in My hearing I will most certainly do to you;

your dead bodies will fall in this wilderness, even all who were numbered of you, your entire number from twenty years old and upward, who have murmured against Me.

According to the number of days in which you spied out the land [of Canaan], forty days, for each day, you shall bear and suffer a year for your sins and guilt, for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement because of your sin].

I, the Lord, have spoken. I will most certainly do this to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed [by war, disease, and plagues], and here they shall die.’”

If a stranger lives as a resident alien with you, or whoever may be among you throughout your generations, and he wishes to make an offering by fire, as a sweet and soothing aroma to the Lord, just as you do, so shall he do.

But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them].

It shall be a tassel for you to look at and remember all the commandments of the Lord, to do them, so that you do not follow after [the desires of] your own heart and eyes, [desires] after which you used to follow and play the prostitute,

so that you may remember to do all My commandments and be holy (set apart) to your God.

“Separate yourselves from among this congregation, so that I may consume them immediately.”

Then Moses said, “By this you shall know that the Lord has sent me to do all these works; for I do not act of my own accord.

If these men die the common death of all mankind or if what happens to everyone happens to them, then [you will know for sure that] the Lord has not sent me.

“Get away from among this congregation, so that I may consume them immediately.” Then Moses and Aaron fell on their faces [in silence before the Lord].

It shall be that the rod of the man whom I choose will bud, and I will no longer hear the constant grumblings of the Israelites, who are grumbling against you.”

But the Lord said to Moses, “Put Aaron’s rod back before the Testimony [in the ark], to be kept as a [warning] sign for the rebellious and contentious, so that you may put an end to their murmurings [of discontent] against Me, so that they do not die.”

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

This shall be yours of the most holy things, [reserved] from the fire: every offering of the people, every grain offering and sin offering and guilt offering, which they shall render (give) to Me, shall be most holy for you and for your sons.

This also is yours: the heave offering of their gift, including all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allotment; everyone in your household who is [ceremonially] clean may eat it.

The first ripe fruits of all that is in the land, which they bring to the Lord, shall be yours; everyone in your household who is [ceremonially] clean may eat it.

You may eat it anywhere, you and [the members of] your households, for it is your compensation in return for your service in the Tent of Meeting (tabernacle).

But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.”

Again, the Israelites said to him, “We will go by the highway [trade route], and if I and my livestock drink any of your water, then I will pay for it. Only let me pass through on foot, nothing else.”

“Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.

So Israel made a vow to the Lord, and said, “If You will indeed hand over these people to me, then I will utterly destroy their cities.”

So the people came to Moses, and said, “We have sinned, for we have spoken against the Lord and against you; pray to the Lord, so that He will remove the serpents from us.” So Moses prayed for the people.

“Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.”

So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”

Balaam said to them, “Spend the night here and I will bring word back to you as the Lord may speak to me.” So the leaders of Moab stayed with Balaam [that night].

Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me:

‘Hear this, the people who came out of Egypt cover the surface of the land; come now, curse them for me. Perhaps I may be able to fight against them and drive them out.’”

Balaam got up in the morning, and said to the leaders of Balak, “Go back to your own land [of Moab], for the Lord has refused to let me go with you.”

They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘I beg you, let nothing hinder you from coming to me.

For I will give you a very great honor and I will do whatever you tell me; so please come, curse these people [of Israel] for me.’”

Balaam answered the servants of Balak, “Even if Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.

Now please, you also stay here tonight, and I will find out what else the Lord will say to me.”

God came to Balaam at night and said to him, “If the men have come to call you, get up and go with them, but you shall still do only what I tell you.”

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”

Then Balaam said to the donkey, “Because you have made a mockery of me! If there had been a sword in my hand, I would have killed you by now!”

The Angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your behavior was obstinate and contrary to Me.

The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have certainly killed you now, and let her live.”

Balaam said to the Angel of the Lord, “I have sinned, for I did not know that You were standing in the way against me. But now, if my going displeases You, I will turn back.”

Balak said to Balaam, “Did I not urgently send word to you to call you? Why did you not come to me [immediately]? Am I really unable to honor (pay) you?”

So Balaam said to Balak, “Indeed I have come to you now, but am I able to say anything at all? The word that God puts in my mouth, that I shall speak.”

Then Balaam said to Balak, “Build seven altars for me here, and prepare for me seven bulls and seven rams here.”

Then Balaam said to Balak, “Stand beside your burnt offering and I will go. Perhaps the Lord will come to meet me; and whatever He shows me I will tell you.” So he went to a desolate hill.

Balaam took up his [first] discourse (oracle) and said:

“Balak, the king of Moab, has brought me from Aram (Syria),
from the mountains of the east, [saying,]
‘Come, curse [the descendants of] Jacob for me;
And come, [violently] denounce Israel.’


“Who can count the dust (the descendants) of Jacob
And the number of even the fourth part of Israel?
Let me die the death of the righteous [those who are upright and in right standing with God],
And let my end be like his!”

Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but here you have [thoroughly] blessed them instead!”

Balaam answered, “Must I not be obedient and careful to speak what the Lord has put in my mouth?”

Balak said to him, “Come with me, I implore you, to another place from where you can see them, although you will see only the nearest and not all of them; and curse them for me from there.”

Balaam took up his [second] discourse (oracle) and said:

“Rise up, O Balak, and hear;
Listen [closely] to me, son of Zippor.

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

And Balaam said to Balak, “Build seven altars for me here, and prepare for me seven bulls and seven rams here.”

Then Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, but behold, you have done nothing but bless them these three times.

Balaam said to Balak, “Did I not tell your messengers whom you had sent to me,

‘Even if Balak would give me his house full of silver and gold, I could not go beyond the command of the Lord, to do either good or bad of my own accord. What the Lord speaks, that I will speak?’

And now, look, I am going to my people; come, I will advise you as to what this people [Israel] will do to your people [Moab] in the days to come.”

The Lord said to Moses, “Take all the leaders of the people [who have committed sin with the Moabites], and execute them in broad daylight before the Lord, so that the fierce anger of the Lord may turn away from Israel.”

“Phinehas the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites because he was jealous with My jealousy among them, so that I did not destroy the Israelites in My jealousy.

Therefore say, ‘Behold, I give to Phinehas My covenant of peace.

because in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat me as holy [by following My instruction] before their eyes at the water.” (These are the waters of Meribah in Kadesh in the Wilderness of Zin.)

who will go out and come in before them, and will lead them out and bring them in, so that the congregation of the Lord will not be as sheep without a shepherd.”

You shall put some of your authority and honor on him, so that all the congregation of the Israelites will obey him.

“Command the Israelites and say to them, ‘You shall be careful to present at its appointed time [during the year] My offering, My food for My offerings by fire as a sweet and soothing aroma to Me.’

“Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.

Moses spoke to the people, saying, “Arm men from among you for war, so that they may go against Midian to execute the Lord’s vengeance on Midian [for seducing Israel to participate in idolatry].

‘None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I promised to Abraham, to Isaac, and to Jacob, because they have not followed Me completely,

Then the descendants of Gad and of Reuben said to Moses, “Your servants will do just as my lord commands.

But your servants will cross over, every man armed for war, before the Lord to the battle, just as my lord says.”

We will cross over armed before the Lord into the land of Canaan, so that the possession of our inheritance on [the east] side of the Jordan may be ours.”

then you shall select for yourselves cities to be cities of refuge, so that the one who kills any person unintentionally may escape there.

The cities shall be to you as a refuge from the avenger, so that the one who has caused the death of another will not be killed until he has had a [fair] trial before the congregation.

These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.

If he struck his victim down [intentionally] with a stone in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death.

Or if he struck his victim down [intentionally] with a wooden object in hand, which may cause a person to die, and he died, he is a murderer; the murderer shall certainly be put to death.

or without seeing him hit him [accidentally] with a stone object that could kill him, and he died, and [the offender] was not his enemy nor intending to harm him,

You shall not accept a ransom for him who has escaped to his city of refuge, so that he may return to live in his [own] land before the death of the high priest.

and they said, “The Lord commanded my lord [Moses] to give the land by lot to the sons of Israel as an inheritance, and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters.

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