And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

And I know his orders mean eternal life. Therefore when I speak, I speak as the Father has told me."

So he comes to Simon Peter, and that man says to him, Lord, do thou wash my feet?

Jesus told him, "Whoever has bathed is entirely clean. He doesn't need to wash himself further, except for his feet. And you men are clean, though not all of you."

For he know the man that was delivering him up; therefore, said he - Not ye all, are pure.

In truth I tell you, a servant is not greater than his master, nor yet a messenger than the man who sends him.

I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’

I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”

The disciples began looking at one another, puzzled and disturbed as to whom He could mean.

So Simon Peter motioned to this man to ask Jesus about whom he was speaking.

And that man, having leaned thus toward Jesus' breast, says to him, Lord, who is he?

Jesus answered, "The man I am going to give this piece of bread to, when I dip it in the dish." Then he took the piece of bread, dipped it, and gave it to Judas, the son of Simon Iscariot;

And, after the morsel, then, entered, Satan, into that man. Jesus, therefore, saith unto him - What thou art doing, do quickly!

Now no man at the table knew for what intent he spake this unto him.

Some thought that, since Judas [as the treasurer of the group] had the money box, Jesus was telling him, “Buy what we need for the feast,” or that he was to give something to the poor.

Therefore having received the morsel, straightaway that man went out, and it was night.

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

If God has been glorified by him, God himself also will glorify the Son of Man, and he will do so quickly.

A new commandment I give unto you, That ye love one another; ---as I have loved you, that ye also love one another: for by this shall all men know that ye are my disciples,

By this shall all men know that ye are my disciples, if ye have love one to another.

In My Father’s house are many dwelling places; if not, I would have told you. I am going away to prepare a place for you.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?

Truly, truly, I say to you, he who believes in me, the works that I do, that man will also do. And he will do greater than these, because I go to the Father.

Anything you ask for as followers of mine I will grant, so that the Father may be honored through the Son.

If anything ye shall ask mein my name, the same, will I do.

After a little while [longer] the world will not see me anymore, but you men will see me. Because I [will continue to] live, you will live also.

He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him."

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

Any branch of mine that does not bear fruit he trims away, and he prunes every branch that bears fruit, to make it bear more.

I am the vine, you are the branches. He that continues in me and I in him, this man bears much fruit; for separated from me, you can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

Greater love hath no man than this, that a man lay down his life for his friends.

Ye, are, friends of mine, if ye be doing that which, I, am commanding you.

I command you to do these things so that you will [demonstrate your] love for one another. [Note: Or this may mean that His command was to love one another, as in verse 12].

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

And you will give testimony about me [also], because you men have been with me from the beginning [of my ministry]."

[Jesus continued], "I have told you these things so that you men would not fall away [i.e., from the faith].

Men will turn you out of their synagogues. Yes, indeed, the time is coming when anyone who kills you will think that he is rendering a religious service to God.

And when he comes, he will convict the world, convincing men of sin, of righteousness, and of judgment:

As to Sin, for men do not believe in me;

Howbeit, when he is once come - I mean the spirit of truth - he will lead you into all truth. He shall not speak of himself: but whatsoever he shall hear, that shall he speak; and he will show you things to come.

He shall glorify me: for he shall receive of mine, and shall shew it unto you.

All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?”

So they were saying, “What does He mean when He says, ‘A little while’? We do not know what He is talking about.”

Jesus knew that they wanted to ask Him a question, and so He said to them, "Are you inquiring of one another about this saying of mine, 'In just a little while you will not see me, and yet in just a little while after you will see me again'?

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

At that day shall ye ask in mine name. And I say not unto you that I will speak unto my father for you.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

for thou hast given him power over all men, that he might give eternal life to as many as thou hast given him.

I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

I have a request to make for them. I make no request for the world, but only for those whom you have given me, for they are yours??10 all that is mine is yours and what is yours is mine??nd they have done me honor.

And all mine are thine, and thine are mine; and I am glorified in them.

And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are.

I ask not only on behalf of these men, but also on behalf of those who will believe in me through their message,

May they all be one! Even as you, Father, are in me and I am in you, so let them be in us, so that all men may come to have faith that you sent me.

I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.

“O just and righteous Father, although the world has not known You and has never acknowledged You [and the revelation of Your mercy], yet I have always known You; and these [believers] know [without any doubt] that You sent Me;

Now Judas, the man betraying him, had also known the place, because Jesus also often gathered there with his disciples.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Since Jesus knew everything that was going to happen to Him, He went out and said to them, "Who are you men looking for?"

They answered him, "Jesus from Nazareth." Jesus told them, "I AM." Judas, the man who betrayed him, was standing with them.

Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.”

[He said this] so the words He had spoken [previously] would be fulfilled [See 17:12], "I did not lose any of those men you [i.e., God] gave me."

They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine.

Meanwhile Simon Peter was standing and warming himself. Then said they to him, Art not thou also one of this man's disciples? He denied it, and said, I am not.

One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?”

Pilate then went out unto them, and said, What accusation bring ye against this man?

They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

"You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."

It is, however, the custom for me to grant you the release of one man at the Passover Festival. Do you wish for the release of the King of the Jews?"

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

"You would have no power over me at all," answered Jesus, "if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin."

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

There they crucified Him, and with Him two other men, one on either side, and Jesus in between.

Then the chief priests of the Jews said to Pilate, "Do not write, 'The king of the Jews,' but rather, 'This man said, I am king of the Jews.'"

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

In the mean time the mother of Jesus, and her sister Mary, the wife of Cleophas, and Mary Magdalene, were standing by the cross.

Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.

So the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him.

But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

The man who saw it testifies to it??is testimony is true; he knows that he is telling the truth??o lead you also to believe.

Moreover, it says in another place, "They shall look at the man whom they pierced."

Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra.

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.