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And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.'

And his mother and his brothers came where he was, and could not get to him on account of the crowd.

And it was in one of the days, and he went into a ship, and his disciples: and he said to them, Let us pass through to the other side of the lake. And they led forth.

But as they were sailing, He fell asleep. And a fierce gale of wind swept down [as if through a wind tunnel] on the lake, and they began to be swamped, and were in great danger.

And he said unto them - Where was your faith? But, struck with fear, they marvelled, saying one to another - Who then is, this, - that, even unto the winds, he giveth orders, and unto the water, and they hearken unto him.

And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

and he was calling on him, that he may not command them to go away to the abyss,

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

And the demons came out of the man and entered the swine; and the herd rushed down the steep bank into the lake and was drowned.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

Then the whole population of the Gerasenes and of the adjacent districts begged Him to depart from them; for their terror was great. So He went on board and returned.

And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

Came after him and put her hand on the edge of his robe, and straight away the flowing of her blood was stopped.

And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side.

But Jesus said, Someone was touching me, for I had the feeling that power had gone out from me.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.

Everyone was crying and mourning for her. But He said, “Stop crying, for she is not dead but asleep.”

And her spirit came back to her and she got up straight away: and he gave orders that food was to be given to her.

And her parents were astonished: but he charged them that they should tell no man what was done.

He said to them, "Do not take anything with you during your travels; not [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10, with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"], or a traveling bag [for personal belongings], or food, or money, or [even] two coats [Note: Mark 6:9 says, "take only one coat" confirming the idea that Jesus was saying, in effect, "do not take anything extra, go just as you are"].

And those people who do not welcome you, shake the dust off of your shoes as evidence against them." [Note: This was a Jewish custom showing disdain, and intended to suggest their unworthiness]

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.

When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45].

and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.

As the day was drawing to a close, the Twelve came to him and said, "Send the crowd away to the neighboring villages and farms so they can rest and get some food, because we are here in a deserted place."

(For the men among them were about five thousand.) "Get them seated in companies," was his reply, "about fifty in each."

and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;

And they answering said, 'John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;'

It was about eight days after this that Jesus, taking with Him Peter, John, and James, went up the mountain to pray.

And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying.

And it was in the day following, they having come down from the mountain, there met him a great crowd.

They were all amazed [practically overwhelmed] at the [evidence of the] greatness of God and His majesty and His wondrous work.

But while they were still awed by everything Jesus was doing, He said to His disciples,

And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side

And John, answering, said, Master, we saw a man driving out evil spirits in your name, and we did not let him do it, because he was not one of us.

And as they were going by the way, there was one said to Him, Lord, I will follow thee whithersoever thou goest:

Then another person said [to Jesus], "Lord, I will become your follower, but first let me say goodbye to my family." [Note: There was the likelihood that family members might try to dissuade him from his commitment to follow the Lord].

And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.

Even the very dust, which cleaveth on us of your city, we wipe off against you: Notwithstanding, mark this, that the kingdom of God was come nigh upon you.

"It is too bad for you, Chorazin! It is too bad for you, Bethsaida! For if the powerful miracles had been performed in Tyre and Sidon which were performed in your presence, they would have repented long ago by sitting in ashes and wearing sackcloth. [Note: This sackcloth was a coarse cloth made of goat hair and indicated deep remorse or mourning].

'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.

Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.

And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

And on the morrow, as he was departing, he took out of his purse two denarii, and gave them to the innkeeper, and said to him, Take great care of him; and whatever farther expence may be incurred, when I return, I will repay thee.

"The one that took pity on him," was the answer; on which Jesus said: "Go and do the same yourself."

And it was in their going forth, and he came to a certain town : and a certain woman by the name of Martha received him in her house.

Jesus himself, however, was aware of what they were thinking, and said to them: "Any kingdom wholly divided against itself becomes a desolation; and a divided house falls.

and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.

Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.

Now while Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, “Blessed (happy, favored by God) is the womb that gave birth to You and the breasts at which You nursed!”

The queen of the South [Note: This queen was from Sheba, which was probably in Arabia. See I Kings 10:1] will stand up on the judgment day, along with the people of this generation, and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),

And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.

How terrible it will be for you! You build monuments for the prophets, and it was your ancestors who killed them!

So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs.

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

from the blood of Abel to the blood of Zechariah [the priest], who was murdered between the altar and the house of God. Yes, I tell you, charges will be brought against this generation.’

And when he was come out from thence, the scribes and the Pharisees began to press upon him vehemently, and to provoke him to speak of many things;

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